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All Journal Tahkim (Jurnal Peradaban dan Hukum Islam) Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial MIQOT: Jurnal Ilmu-ilmu Keislaman AL-HUKAMA´ Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Jurnal Ilmiah Al-Syir'ah Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Taqnin: Jurnal Syariah dan Hukum Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial El-Usrah: Jurnal Hukum Keluarga Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Islamic Circle JURIS (Jurnal Ilmiah Syariah) Yurisprudentia: Jurnal Hukum Ekonomi TAJDID Jurnal Ilmu Ushuluddin
Dedisyah Putra
Sekolah Tinggi Agama Islam Negeri Mandailing Natal
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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KEDUDUKAN HUKUM ADAT DALAM HUKUM ISLAM TENTANG PELAKU MAKSIAT TERTENTU Dedisyah Putra
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 9, No 1 (2023)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v9i1.7776

Abstract

Adat or al-'adah is the oldest law in human history. Although Islam came after it, it still gives recognition to customs as long as it does not contradict the main principles in Islam called 'adat urf shahih. In both general and specific forms, adat can be used as a basis in Islamic law. This study will discuss the position of customary law in Islam related to certain perpetrators of immorality. This research is descriptive and uses literature sources. The results showed that in Islamic Law such as qisas (the law of retribution) and zina, this rule is not a new rule of law, but has long been in force in the customs of Arab society. The main change made by Islam to qisas was to include the principle of balance in its legal framework. The same goes for adultery. Therefore, there is a relationship between customary law and Islamic law in protecting human dignity in the context of benefit, providing lessons in law enforcement, and preventing people from falling into disrepute.
KEDUDUKAN SYIRKAH ABDAN PERSPEKTIF MAZHAB SYAFI’I Dedisyah Putra
Yurisprudentia: Jurnal Hukum Ekonomi Vol 9, No 1 (2023)
Publisher : Institut agama islam negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/yurisprudentia.v9i1.7775

Abstract

AbstrakImam Syafi’i yang bernama Muhammad bin Idris as-Syafi’i merupakan salah satu ulama ahlussunnah kenamaan yang mencetuskan salah satu dari empat mazhab yang diakui dalam Islam yang dinisbatkan kepada nama sang imam yaitu mazhab Syafi’i. Namun dalam beberapa persoalan hukum, imam syafi’i sering berseberangan dengan pandangan ulama mazhab yang lain bahkan dalam mazhab sendiri imam syafi’i dikenal memiliki dua pandangan hukum berbeda yang dikenal dengan qaul qadil dan qaul jadid termasuk pandangannya yang berbeda dengan ulama lain seperti mazhab hanafi, maliki dan hambali yang berkaitan dengan syirkah abdan. Penelitian ini merupakan kajian kepustakaan yang bersifat deskriptif dengan pendekatan kualitatif. Hasil dari penelitian menunjukkan bahwa imam syafi’i dalam mazhabnya Kedudukan syirkah abdan  menurut Imam Syafi'i dan pengikutnya. (mazhab Syafi’i) syirkah abdan adalah batil, dikarenakan tidak terdapatnya modal di dalamnya sedangkan dalam suatu usaha harus ada modal. Selain itu, juga terdapat unsur gharar di dalamnya karena setiap tenaga atau keahlian manusia berbeda-beda sehingga ditakutkan adanya salah satu pihak yang dirugikan oleh pihak lain, dengan memanfaatkan keahlian teman seperkongsiannya. Kata Kunci: Hukum, Mazhab Syafi’i, Syirkah Abdan AbstractImam Shafi'i named Muhammad bin Idris as-Syafi'i is one of the well-known ahlussunnah scholars who sparked one of the four recognized schools of thought in Islam which are attributed to the name of the priest, namely the Shafi'i school. However, in a number of legal matters, Imam Shafi'i is often at odds with the views of other madhabs. Even within his own school, Imam Shafi'i is known to have two different legal views, known as qaul qadil and qaul Jadid, including views that are different from other scholars, such as the Hanafi school of thought. , maliki and hambali related to syirkah abdan. This research is a descriptive literature study with a qualitative approach. The results of the study show that the position of syirkah abdan according to Imam Syafi'i and his followers is in his school of thought. (Syafi'i school) syirkah abdan is vanity, because there is no capital in it while in a business there must be capital. Apart from that, there is also an element of gharar in it because every human power or expertise is different so one is afraid that one party will be harmed by another party, by utilizing the expertise of their partners.Keywords: Law, Shafi'i School, Syirkah Abdan
PENGARUH PERNIKAHAN DI BAWAH UMUR TERHADAP TINGKAT PERCERAIAN STUDI KASUS DESA MOMPANG JULU KABUPATEN MANDAILING NATAL Dedisyah Putra; Zuhdi Hasibuan; Rahmat Linur
TAQNIN: Jurnal Syariah dan Hukum Vol 5, No 02 (2023): Juli-Desember 2023
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v5i02.16078

Abstract

ABSTRAK Penelitian ini akan membahas seputar praktik pernikahan di bawah umur yang dilakukan oleh sebagian masyarakat Mompang Julu, Kabupaten Mandailing Natal. Permasalahan ini akan dianalisis melalui metode penelitian yang mengadopsi pendekatan kualitatif. Hasil penelitian menunjukkan bahwa dalam fenomena pernikahan di bawah umur yang terjadi pada masyarakat Mompang Julu dilakukan sebelum anak mencapai usia 18 tahun sesuai dengan ketentuan yang telah diatur dalam Undang-Undang No.1/1974 Juncto UU No. 16/2019 Tentang Perkawinan. Faktor-faktor yang mendukung masyarakat desa Mompang Julu melakukan pernikahan di bawah umur antara lain faktor ekonomi dan faktor kebosanan dalam kehidupan keseharian yang mereka anggap menoton. Adapun penyebab percerian yang terjadi dalam praktik pernikahan di bawah umur meliputi aspek fisik, kognitif, bahasa, sosial, dan emosional. Kelima aspek ini menjadi penyebab ketidakharmonisan dan keretakan dalam pernikahan pada usia dini. Solusi untuk mengatasi fenomena pernikahan di bawah umur masyarakat desa Mompang Julu dapat dilakukan melalui berbagai upaya pencegahan sejak dini oleh pihak orang tua, tokoh agama, dan organisasi masyarakat. Hal ini dapat dilakukan melalui sosialisasi tentang perkawinan yang disesuaikan dengan tuntutan zaman melalui integrasi teknologi, seperti pelatihan dan penyeluhuan, pemberdayaan usia remaja, advokasi hukum dan pendekatan multisektoral bahwa pencegahan praktik pernikahan di bawah umur ini merupakan tanggung jawab semua pihak.Kata Kunci: Pernikahan di bawah Umur, Masyarakat Mompang Julu, Batas usia pernikahan Abstract: This study will talk about the practise of child marriage that some mompang julu people in Mandailing Natal Regency's Panyabungan sub-district engage in. Through the use of qualitative research techniques, this issue will be examined. The findings of the study demonstrate that, in accordance with the rules outlined in Law No. 1/1974 Juncto Law No. 16/2019 Concerning Marriage, the phenomena of underage marriage that exists in the Mompang julu Village community is carried out before the child reaches the age of 18. Economic concerns and boredom from their routine everyday lives are two elements that encourage the Mompang julu village population to participate into underage marriages. Physical, cognitive, linguistic, social, and emotional factors can all lead to divorce when underage marriage is practised. These five factors are the root of discord and rupture in young marriages. Through a variety of early prevention initiatives by parents, religious leaders, and community organisations, the problem of underage marriage in the Mompang village community can be resolved. This can be accomplished by using technology to adapt outreach about marriage to the needs of the time, including training and counselling, youth empowerment, legal advocacy, and a multi-sectoral approach that recognises that everyone has a role to play in ending the practise of underage marriage.Keywords: Age restriction for marriage, Mompang community, underage marriage
ISLAMIC PERSPECTIVES ON ENVIRONMENTAL CONSERVATION AND GOVERNMENT POLICIES ON MITIGATING THE NATURAL DISASTER IN INDONESIA Putra, Dedisyah; Hasibuan, Zuhdi; Edi, Sabrun
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 2 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i2.1103

Abstract

Abstract: This article will find policy considerations in disaster mitigation planning by looking at disasters that have occurred before and Islam contributes to caring for the environment before, during and after disasters. This research uses a qualitative approach with a literature study method. Data were obtained from secondary sources to explore conceptual and comparative perspectives. The results of this study are three, namely; Islamic teachings in the Qur'an and Hadith show guidelines for humans to preserve nature to prevent natural disasters early on. Government policy also plays an important role in preventing all possibilities that have the potential to trigger natural disasters. Finally, two factors, namely Islamic teachings and government policies in terms of preventing disasters, must create the prevention of natural disasters.Keywords: Environment, Conservation, Islam, Indonesian policy, Mitigating
Analisis Konsep Al Musaqah Terhadap Praktik Perjanjian Pengelolaan Kebun Karet Di Desa Jambur Baru Kecamatan Batang Natal Kabupaten Mandailing Natal -, Nur Azizah, Resi Atna Sari Siregar, Dedisyah Putra
Islamic Circle Vol. 3 No. 2 (2022): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v3i2.1110

Abstract

Tujuan penelitian ini adalah untuk mengetahui konsep Al Musaqah terhadap praktik perjanjian pengelolaan kebun karet di desa Jambur Baru Kecamatan Batang Natal Kabupaten Mandailing Natal. Jenis penelitian ini termasuk penelitian lapangan (field research). Penelitian ini bersifat deskriptif kualitatif yang memberikan gambaran dan keterangan-keterangan mengenai perjanjian pengelolaan kebun karet menurut konsep al musaqah di tinjau dari fiqih muamalah di Desa Jambur Baru, Kecamatan Batang Natal, Kabupaten Mandailing Natal. Perjanjian pengelolaan kebun karet di Desa Jambur Baru menggunakan konsep kerjasama dalam bentuk akad musaqah yaitu pembagian hasil dilakukan menurut adat kebiasaan yang telah menjadi ketentuan hukum adat telah disetujui dan dijalankan oleh masyarakat di Desa Jambur Baru. Perjanjian secara lisan menurut mereka bersifat mengikat dengan adanya itikad baik dan pribadi yang dipercaya antara pemilik dan penggarap kebun karet. Tinjauan fiqih muamalah terhadap sistem pelaksanaan akad musaqah antara pemilik dan penggarap kebun di Desa Jambur Baru ada yang menggunakan ½:½, dan 1/3:1/3, sementara di kajian fiqih muamalah seharusnya perjanjian musaqah umumnya adalah ½:½, karena benih sudah disediakan oleh pemilik lahan, sehingga pelaksanaan akad musaqah di Desa Jambur Baru tidak sesuai dengan prinsip keadilan dalam Ekonomi Islam, karena ada pembagiannya 1/3:2/3.
Double Movement Theory in Fazlur Rahman's Thought: Social and Religious Applications and Their Impact on Modern Understanding Dedisyah Putra; Martua Nasution; Nuriza Acela
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 5 : Al Qalam (September 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i5.4747

Abstract

Fazlur Rahman, a leading Islamic thinker of the 20th century, proposed the concept of double movement as an important structure for analyzing the relationship between tradition and modernity in Islamic thought. The term “double movement” reflects Rahman's theory that the evolution of Islamic society included two fundamental movements. This type of research is qualitative research, using library research methods or also called literature review research with a character study approach. Fazlur Rahman's concept of double movement encapsulates the belief that the understanding and interpretation of Islamic teachings must occur in two areas: The First implies a commitment to the written sources and essential doctrines of Islam, while the Second movement represents the rapid adaptation of these teachings into everyday life. day. This theoretical picture stems from a critique of static interpretations of religious texts, which are believed to fall into dogmatism and ignore the experiences of individuals and society. The dual movement theory tries to align Islamic teachings with the needs of contemporary life. The double movement, as articulated by Fazlur Rahman, serves as an important structure for understanding the relationship between traditional texts and contemporary social challenges.
Customary Advice and Legal Pluralism in Marriage: Negotiating Customary and Islamic Law in Mandailing Natal Dedisyah Putra; Sumper Mulia Harahap; Juni Wati Sri Rizki; Lokot Zein Nasution; Rahmad Asril Pohan; Sabrun Edi
Jurnal Ilmiah Al-Syir'ah Vol 24, No 1 (2026)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v24i1.3535

Abstract

This study examines how customary advice mediates the interaction between customary law and Islamic law in marriage practices among the Mandailing Natal community in North Sumatra. It addresses how normative integration operates within everyday legal pluralism at the micro-social level. Using a qualitative socio-legal approach, data were collected through participant observation, semi-structured interviews with customary and religious leaders, and textual analysis of customary marriage speeches. The findings show that customary advice functions as a culturally embedded mechanism for articulating and contextualizing Islamic values within the Dalihan Na Tolu kinship system. In marriage rituals such as mangupa and horja, customary actors convey principles of sakinah, mawaddah, and rahmah through locally resonant expressions. The novelty of this study lies in conceptualizing customary advice as a dynamic discursive practice that facilitates the contextual translation of religious norms rather than merely symbolizing tradition. Theoretically, this article contributes to legal pluralism by demonstrating that normative integration occurs informally, relationally, and contextually. It also reveals how modernization has shifted customary advice from an active mediating mechanism toward a more symbolic cultural form.
THE PARTICE OF THE ISRA’ MI’RAJ VALUE OF THE MANDAILING NATAL COMMUNITY Dedisyah Putra; Asrul Hamid
TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 2 (2021): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v20i2.159

Abstract

Isra' Mi'raj is a very important historical event for Muslims around the world. In Islam, the commemoration of Isra' and Mi'raj is a momentum to upgrade faith, add insight and motivation to worship, especially in maintaining the five daily prayers. The journey of Isra' Mi'raj is believed to be the most sacred prophetic spiritual journey, so it is natural that many Quraysh residents of Mecca at that time doubted its truth. Commemorating Isra' and Mi'raj including the realm of ikhtilaf al-fuqaha from the past until now. But the most mu'tabar opinion states the ability (al-Jawaz) in commemorating Isra' Mi'raj to achieve benefit for the religious community. This opinion is believed by the Muslim community in Mandailing Natal Regency. This paper presents a portrait of the habits of Muslims in Mandailing Natal Regency in commemorating Isra' and Mi'raj as one of the efforts to foster religious spirit to make Mandailing Natal Regency a civilized one. This research is a field research with a qualitative method with a religious approach to explain the practice of religious spirit that should bring every Muslim in Mandailing Natal Regency to practice Islamic teachings in accordance with the spirit contained in the Isra' and Mi'raj events. In addition, the custom of the Mandailing Natal community in commemorating Isra' and Mi'raj needs to be maintained and preserved as a form of local wisdom in order to realize Mandailing Natal which has the slogan of a traditional country, obedient to worship.Isra’ Mi’raj adalah peristiwa bersejarah yang sangat penting bagi umat Islam seluruh dunia. Dalam Islam, peringatan Isra’ dan Mi’raj merupakan momentum untuk mengupgrade keimanan, menambah wawasan dan motivasi beribadah terutama dalam menjaga salat lima waktu. Perjalanan Isra’ Mi’raj diyakini sebagai perjalanan rohani kenabian yang paling sakral sehingga wajar bila penduduk kafir Quraisy Kota Makkah saat itu banyak yang meragukan akan kebenarannya. Memperingati Isra’ dan Mi’raj termasuk ranah ikhtilaf al-fuqaha dari dahulu sampai sekarang. Namun pendapat yang paling mu’tabar menyatakan kebolehan (al-jawaz) dalam memperingati Isra’ Mi’raj untuk mencapai maslahat bagi masyarakat beragama. Pendapat inilah yang diyakini oleh masyarakat muslim di Kabupaten Mandailing Natal. Tulisan ini menyajikan potret kebiasaan umat Islam di Kabupaten Mandailing Natal dalam memperingati Isra’ dan Mi’raj sebagai salah satu upaya memupuk semangat beragama menjadikan Kabupaten Mandailing Natal yang madani. Penelitian ini merupakan field research dengan metode kualitiatif dengan pendekatan keagamaan guna menjelaskan praktik semangat keagamaan yang seharusnya membawa setiap umat Islam di Kabupaten Mandailing Natal mengamalkan ajaran Islam sesuai dengan spirit yang terkandung pada peristiwa Isra’ dan Mi’raj. Selain itu, kebiasaan masyarakat Mandailing Natal dalam memperingati Isra’ dan Mi’raj ini perlu dijaga dan dilestarikan sebagai bentuk kearifan lokal guna mewujudkan Mandailing Natal yang memiliki slogan negeri beradat, taat berbibadat.
Co-Authors Asrul Hamid Edi, Sabrun Faza, Amrar Mahfuzh Juni Wati Sri Rizki Lokot Zein Nasution Nasution, Martua Nuriza Acela Rahmad Asril Pohan Rahmat Linur Raja Ritonga Sabrun Edi Sumper Mulia Harahap Zuhdi Hasibuan