Article Per Year (5 Year)
p-Index From 2021 - 2026
1.642
P-Index
This Author published in this journals
All Journal UNIVERSUM Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Studi Islam Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Perdikan: Journal of Community Engagement Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Jurnal Islam Nusantara Literasi: Jurnal Pengabdian Masyarakat dan Inovasi UNIVERSUM : Jurnal KeIslaman dan Kebudayaan El Nubuwwah Jurnal Studi Hadis
Khairul Muttaqin, Khairul
Universitas Islam Negeri Madura
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 23 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 23 Documents
Search

 1   2   3 
Struktur Lapisan Bumi dalam Perspektif Hadis dan Sains Wildan Firdaus; Sulalah Khairina; Khairul Muttaqin
El Nubuwwah Jurnal Studi Hadis Vol. 3 No. 1 (2025): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v3i1.19274

Abstract

The understanding of the Earth’s layered structure has continued to develop within modern geological studies. Earth sciences describe the planet as consisting of several distinct layers— the crust, mantle, outer core, and inner core—each with unique physical and chemical characteristics that play essential roles in geological dynamics such as plate tectonics, volcanism, and earthquakes. Meanwhile, Islamic tradition, through the hadiths of the Prophet Muhammad (peace be upon him), also contains indications of the Earth’s layered nature, particularly in narrations mentioning the “seven layers of the Earth.” Although hadiths are not scientific texts, some scholars view these narrations as containing conceptual hints about the Earth’s layered structure. This study aims to explore the concept of the Earth’s layers from two perspectives: modern science and hadith studies. Using a qualitative-descriptive approach based on library research, this study examines relevant hadiths through a basic analysis of their chains of transmission and textual meaning, and compares them with contemporary geological literature. The findings reveal a conceptual intersection between the indications found in hadith and the scientific understanding of the Earth’s structure, especially regarding the presence of vertically arranged layers. Ulama interpret the “seven Earths” in various ways—some symbolically or spiritually, while others attempt to relate them to modern scientific divisions such as the lithosphere, asthenosphere, mesosphere, and the Earth’s core layers.
Reciting QS. Al-Ra`d and QS. Yāsīn in Phenomena of Sakarāt al-Maut in Sumenep, Madura Khairul Muttaqin; Afifullah Afifullah; Sri Nurhayati
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 1 (2022): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2022.2301-09

Abstract

This article discusses the phenomenon of the reciting QS. Yāsīn and QS. al-Ra'd to people who experience critical conditions such as for someone who becomes the door of death (Sakarat al-Maut) which is widely done in Sumenep Madura Regency. Sumenep people assume that reciting surah al-Ra'd and Surah Yasin to people who experience door of death (Sakarat al-Maut) can speed up the process or provide healing, however, in that aspect of the meaning of the two Surah is not related to the phenomenon of door of death (Sakarat al-Maut). This shows that the Sumenep people in this tradition have a different reception from the literal meaning of these two surahs. Therefore, this study aims to see how the Sumenep people's understanding of surah Yāsīn and surah al-Ra'd and how the structure forming the phenomenon of the use of the two Surahs in the phenomenon door of death (Sakarat al-Maut). This article is qualitative type research with the use of field research (field research) or field studies as a research method. The approach used as an analytical method is Edmund Husserl's phenomenological approach. This approach looks at a phenomenon in the absence of the assumptions that accompany it during the process of observation and collection of field data.  The results of this study show that in some areas in Sumenep Regency are commonly recited surah Yāsīn or surah al-Ra'd or surah Muhammad or surah Yāsīn with surah al-Ra'd, or surah Yāsīn with al-Qiyamah, or surah Yāsīn and al-Taubah or surah Yāsīn and al-Kahfi to people who experience door of death (Sakarat al-Maut). The basis of the reading is the Hadith of the Prophet (peace be upon him) and the explanation of the salaf books.
Gossip in the Qur’an: Analysis of Ibn ‘Āsyūr Maqāṣid Al-Qur’ān in QS. Al-Hujurāt: 12 and An-Nūr: 11,16 and 19 Amalia, Widayatul; Muttaqin, Khairul; Nurhayati, Nurhayati; Rohman, Miftahur; Muthoharoh, Wafiyyah
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 19, No 1 (2025): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v19i1.30899

Abstract

The phenomenon of gossip often occurs in society, both directly and through social media, leading to negative impacts on individuals and society. Gossip is not a new phenomenon, as it also took place during the time of the Prophet Muhammad (PBUH), one example being the gossip that affected the Prophet’s wife, Siti Aisyah (RA), which is recorded in QS. an-Nūr (24), verses 11-19. These verses not only serve as a warning to humanity but also contain maqṣud (objectives) that can provide valuable lessons in life, including how to deal with gossip. This article employs a qualitative method with a library research approach. The findings of this article indicate that the verses about gossip in the classification of maqāṣid al-Qur’ān according to Ṭahir Ibn ‘Āsyūr include: first, improving faith (akidah); second, instilling good character (akhlak); third, safeguarding the well-being of the community by providing rules, as stated in QS. al-Hujurāt (49), verse 12, and QS. an-Nūr (24), verses 16 and 19; fourth, presenting historical stories as a lesson for humanity to prevent repetition of past mistakes; fifth, serving as a reminder to humanity not to violate what has been forbidden by Allah SWT, including gossip; sixth, informing that every action of a human being will be rewarded accordingly; and seventh, as a miracle that must be believed by Muslims. Fenomena gosip kerap terjadi dalam sosial masyarakat, baik secara langsung maupun melaui media sosial, sehingga menimbulkan dampak negatif pada individu ataupun sosial. Gosip bukan fenomena baru, karena pada masa Rasulullah saw. gosip juga terjadi, salah satunya menimpa istri Nabi saw. Siti Aisyah r.a. yang diabadikan dalam QS. an-Nūr (24) ayat 11-19. Ayat ini tidak hanya sebagai peringatan kepada umat manusia, tetapi juga mengandung maqāṣid (tujuan) yang akan dapat menjadi ibrah dalam kehidupan, termasuk dalam menyikapi gosip. Artikel ini menggunakan metode kualitatif dengan jenis library research. Hasil artikel ini menunjukkan bahwa ayat-ayat tentang gosip dalam klasifikasi maqāṣid al-Qur’ān Ṭahir Ibn ‘Āsyūr, yaitu pertama, memperbaiki akidah; kedua, menanamkan akhlak yang baik; ketiga, menjaga kemaslahatan umat dengan memberikan aturan sebagaiman disampaikan dalam QS. al-Hujurāt (49) ayat 12, dan QS. an-Nūr (24) ayat 16, 19; keempat, kisah-kisah terdahulu sebagai gambaran kepada manusia agar tidak terulang kembali; kelima, sebagai peringatan kepada manusia agar tidak melanggar apa yang sudah dilarang oleh Allah Swt. termasuk gosip; keenam, menginformasikan bahwa segala perbuatan manusia akan mendapatkan balasan; ketujuh, sebagai mukjizat yang wajib diyakini oleh umat muslim.
Co-Authors Afifullah, Afifullah Ahmad Baihaqi Ahmad Ravi Alan Putranto Amalia, Widayatul Arif Wahyudi Badri Amien, Ach Firmanilah Kamil Hurul ‘Ain Ikmal Jamal Abd. Nasir Julyan Purnomo Khairina, Sulalah Khoirul Bariyyah Moh Subhan Zamzami Muhammad Hanif Faisal Muthoharoh, Wafiyyah Nasir, Jamal Abd. Nely Kurnila Nur Aida Nurhayati, Nurhayati Rabiya Rabiya Saima Putrini R. Harahap Sri Nurhayati Suci Wulandari Sulalah Khairina Suratmin Suratmin Syf. Mastura Syf. Umi Kalsum Wildan Firdaus Wildan Firdaus Zamzami, Moh Subhan