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Allah yang Mati: Sebuah Kajian Soteriologis atas Paradoks Kematian Yesus Kristus Yustinus, Yustinus
Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol 4, No 1 (2025): Philoxenia: Jurnal Teologi dan Pendidikan Kristiani - November 2025
Publisher : Sekolah Tinggi Teologi Kalvary - Maluku Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59376/philo.v4i1.57

Abstract

Jesus' death on the cross presents a paradox between God's eternal nature and the reality of a dying God, sparking intense debate in pluralistic societies. This study analyzes the relationship between Jesus' divinity and death from a soteriological perspective using systematic theology and historical-biblical analysis. The research demonstrates that the doctrines of communicatio idiomatum and Chalcedonian Christology resolve this paradox by maintaining the integrity of both natures in one Divine Person of Jesus. The findings reveal that Jesus' death in human nature constitutes the ultimate expression of God's saving love. Precisely because Jesus is God, His sacrifice is able to redeem all humanity, while His humanity enables this redemptive event to occur. These findings not only strengthen the theological foundation of redemption doctrine but also provide a relevant resolutive framework for contemporary dialectics about Christ's identity. The theological implications require the church to embody cruciform spirituality through practices of kenosis and solidarity with the suffering.AbstrakKematian Yesus di atas salib menghadirkan paradoks antara natur Allah yang kekal dan realitas Allah yang mati, serta memicu perdebatan intens dalam masyarakat yang plural. Penelitian ini menganalisis relasi keilahian dan kematian Yesus dalam perspektif soteriologis melalui pendekatan teologi sistematis dan analisis historis-biblis. Kajian membuktikan bahwa doktrin communicatio idiomatum dan kristologi Kalkedon menyelesaikan paradoks ini dengan mempertahankan integritas kedua natur dalam satu Pribadi Ilahi Yesus. Temuan penelitian mengungkap bahwa kematian Yesus dalam natur manusia justru menjadi puncak pernyataan kasih Allah yang menyelamatkan. Hanya karena Yesus adalah Allah, maka pengorbanan-Nya sanggup menebus semua manusia, sementara kemanusiaan-Nya memungkinkan peristiwa penebusan itu terjadi. Temuan ini tidak hanya memperkuat fondasi teologis doktrin penebusan, tetapi juga memberikan kerangka resolutif yang relevan bagi dialektika kontemporer tentang identitas Kristus. Implikasi teologisnya menuntut gereja untuk menghidupi spiritualitas salib melalui praktik kenosis dan solidaritas dengan mereka yang menderita.
Transformasi Khotbah Digital sebagai Tanggung Jawab Teologis Gereja di Era Modern Yustinus
Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 6 No. 2 (2025): Desember 2025
Publisher : Sekolah Tinggi Teologi Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46974/ms.v6i2.162

Abstract

This study aims to affirm digital preaching as a theological mandate of the church in the digital era, rooted in the Great Commission and the Missio Dei. The research is motivated by a gap in previous studies that primarily focused on the technical and communicative aspects of digital ministry, without adequately framing them within the church’s theological responsibility. Employing a descriptive qualitative method through a literature-based approach in practical theology and digital media, this study finds that digital preaching plays a strategic role in strengthening the faith of believers, preserving doctrinal purity, and expanding the church’s mission in a contextual manner within online spaces. The findings reveal that social media is not merely a technological adaptation tool, but a new missional arena where the church can embody God’s truth and love in relevant ways for the digital generation. Practically, the study recommends that churches develop sustainable digital ministry strategies that balance theological depth with communicative effectiveness. Hence, digital preaching is understood not only as a medium of spiritual communication but also as a missional and contextual practice of practical theology for the church today and in the future.
PERAN PENDIDIKAN KRISTEN DALAM MEMBENTUK KESADARAN MODERASI BERAGAMA DI ERA DIGITAL INTELLIGENCE: REFLEKSI ROMA 12:18 Yustinus, Yustinus; Luis, Efry Mariana
Inculco Journal of Christian Education Vol 6, No 1 (2026): Vol 6, No 1 (2025): Februari 2026
Publisher : Sekolah Tinggi Agama Kristen Anak Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59404/ijce.v6i1.286

Abstract

Perkembangan teknologi digital pada dekade terakhir telah memberikan dampak signifikan terhadap praktik keberagamaan, termasuk di dalam komunitas Kristen. Di satu sisi, digitalisasi membuka peluang besar bagi peningkatan akses informasi iman dan kesaksian gereja. Namun di sisi lain, fenomena digital intelligence seperti Artificial Intelligence, Big Data, dan algoritma media sosial juga memunculkan polarisasi, intoleransi, dan ujaran kebencian yang melemahkan kohesi sosial. Penelitian ini bertujuan mendeskripsikan peran pendidikan Kristen dalam membentuk kesadaran moderasi beragama jemaat di era digital melalui refleksi Biblis Roma 12:18, dengan metode kualitatif berbasis studi kepustakaan dan eksegesis teks. Temuan ini menegaskan perlunya strategi pendidikan Kristen yang kontekstual agar jemaat hidup damai, tangguh, dan berkontribusi pada harmoni sosial di era digital. Hasil penelitian menunjukkan bahwa moderasi beragama merupakan ekspresi ketaatan iman yang diwujudkan lewat literasi digital beretika, penguatan kurikulum iman, pembinaan jemaat, komunikasi pastoral moderat, kolaborasi lintas iman, dan evaluasi berkelanjutan.Penelitian menemukan bahwa pendidikan Kristen yang berlandaskan refleksi Roma 12:18 dan terintegrasi dengan literasi digital beretika, berperan penting dalam membentuk karakter damai, tanggung jawab publik, dan partisipasi lintas iman. Temuan ini menegaskan perlunya strategi pendidikan Kristen yang kontekstual agar jemaat hidup damai, tangguh, dan berkontribusi pada harmoni sosial di era digital. The development of digital technology over the past decade has significantly impacted religious practices, including within the Christian community. On one hand, digitalization has opened up great opportunities for improving access to faith-based information and church witness. On the other hand, phenomena of digital intelligence—such as Artificial Intelligence, Big Data, and social media algorithms—have also triggered polarization, intolerance, and hate speech that undermine social cohesion. This study aims to describe the role of Christian education in shaping congregational awareness of religious moderation in the digital era through a biblical reflection on Romans 12:18, using a qualitative method based on literature review and textual exegesis. The findings indicate that religious moderation is an expression of faithful obedience realized through ethical digital literacy, strengthening faith-based curricula, congregational formation, moderate pastoral communication, interfaith collaboration, and continuous evaluation. The research reveals that Christian education grounded in the reflection of Romans 12:18 and integrated with ethical digital literacy plays a crucial role in shaping character marked by peace, public responsibility, and interfaith engagement. These findings affirm the need for contextual Christian education strategies that enable congregations to live peacefully, remain resilient, and contribute to social harmony in the digital era.
Keesaan YHWH dan Identitas Tritunggal: Kajian Teologi Biblika atas Kesinambungan Monoteisme Alkitabiah Yustinus, Yustinus
KARDIA: Jurnal Teologi dan Pendidikan Kristiani Vol. 4 No. 1 (2026): Februari 2026
Publisher : Sekolah Tinggi Teologi Parakletos Tomohon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69932/kardia.v4i1.65

Abstract

Abstract: In contemporary Christian theology, the divine identity of YHWH is often reduced to God the Father, resulting in a fragmented understanding of the relationship between Jesus Christ, the Holy Spirit, and the God of Israel. This article investigates YHWH as the single divine identity that grounds the unity of the Father, the Son, and the Spirit within the canonical witness of Scripture. Employing a biblical-theological approach, the study conducts a layered textual analysis of key Old and New Testament passages, including Exodus 3:14–15, Deuteronomy 6:4, Joel 2:28–32, Romans 10:9–13, Philippians 2:9–11, 1 Corinthians 8:6, John 1:1–3, and Hebrews 1:10–12. The findings demonstrate that the oneness of YHWH in the Old Testament functions as a covenantal identity claim rooted in creation and redemptive action. The New Testament consistently applies texts, attributes, and prerogatives of YHWH to Jesus Christ without abandoning Jewish monotheism. The term “single” in the title, therefore, denotes the indivisible unity of divine identity rather than a denial of personal distinction. This study argues that the doctrine of the Trinity represents a canonical articulation of YHWH’s unified and relational identity, firmly grounded in biblical monotheism. Abstrak: Dalam praktik iman Kristen kontemporer, identitas ilahi YHWH sering direduksi hanya kepada Allah Bapa, sehingga relasi Yesus Kristus dan Roh Kudus dengan YHWH Perjanjian Lama tidak terbaca secara utuh. Artikel ini mengkaji YHWH sebagai identitas ilahi tunggal yang menjadi dasar kesatuan Bapa, Putera, dan Roh Kudus dalam kesaksian kanonik. Penelitian menggunakan pendekatan teologi biblika dengan analisis berlapis terhadap teks-teks kunci Perjanjian Lama dan Perjanjian Baru, khususnya Keluaran 3:14–15, Ulangan 6:4, Yoel 2:28–32, Roma 10:9–13, Filipi 2:9–11, 1 Korintus 8:6, Yohanes 1:1–3, dan Ibrani 1:10–12. Hasil penelitian menunjukkan bahwa keesaan YHWH dalam Perjanjian Lama merupakan klaim identitas perjanjian yang konsisten, dan Perjanjian Baru secara sistematis menerapkan teks, atribut, dan prerogatif YHWH kepada Yesus tanpa membatalkan monoteisme Israel. Istilah “tunggal” dalam judul karena itu menunjuk pada kesatuan identitas ilahi yang tidak terbagi, bukan pada penolakan terhadap pembedaan personal. Artikel ini menegaskan bahwa doktrin Tritunggal merupakan artikulasi kanonik atas identitas YHWH yang esa dan relasional dalam kesinambungan monoteisme alkitabiah.