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Pemasaran Udang Vaname di Tengah Hantaman Covid-19 di Desa Mootinelo Kabupaten Gorontalo Utara Nusi, Arfan; Musran, Melani; Dian, Wahyu
Madani: Jurnal Pengabdian Ilmiah Vol. 4 No. 1 (2021): Madani: Jurnal Pengabdian Ilmiah
Publisher : LP2M IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (789.225 KB) | DOI: 10.30603/md.v4i1.2327

Abstract

This study discusses the marketing of vaname shrimp in the midst of the Covid-19 hit in Mootinelo village, North Gorontalo. The purpose of this study was to examine the factors and implications of the covid-19 pandemic in the marketing of vaname shrimp. This research uses descriptive methods, collecting observation data, interviews, and documentation. The results of this study indicate that: overall farmers in Mootinelo are 113 hectares, but farmers earn below-average income from sales due to limited shrimp marketing due to Large-Scale Social Restrictions (PSBB) due to the covid-19 pandemic, so that it has an impact on income from the farmers. In addition to covid-19, another problem is that shrimp are susceptible to disease and this has an impact on crop failure and low shrimp production, thus affecting their economic fulfillment.
GREETING THOSE WHO HAVE BEEN LOST: REFLECTIVE PERSONAL PREACHING OF RELIGIOUS INSTRUCTORS IN THE POHUWATO EX-NAPITER CIRCLE Arfan Nusi; Wisno Pakaya; Dian Adi Perdana
Tahiro : Journal of Peace and Religious Mederation Vol. 2 No. 1 (2025): Religious Moderation in Local Religious Traditions
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tahiro.v2i1.13941

Abstract

This study aims to examine the effectiveness of the reflective personal preaching approach in the process of deradicalization and social reintegration of ex-terrorism convicts (ex-napiter) in Pohuwato Regency, Gorontalo Province. This approach emphasizes empathetic communication, spiritual guidance, and a humanizing reflection space. The method used is autoethnography, with the author as an Islamic religious instructor as well as a direct actor in the preaching process to seven ex-napiters. Data were obtained through in-depth interviews, participatory observations, and field notes. The results of the study indicate that reflective personal preaching is able to build trust, encourage ideological transformation, and strengthen the national spirit of ex-napiters. Through a preaching process that is not patronizing, but listens and touches on emotional aspects, ex-napiters begin to accept the values ??of religious moderation, play an active role in society, and demonstrate a commitment to living peacefully within the framework of the Republic of Indonesia. In conclusion, reflective personal preaching is effective as a humanitarian-based approach strategy in post-sentence deradicalization, and is relevant to be developed in the context of local-based extremism prevention.
Antropologi Konsumsi: Negosiasi Identitas Muslimah dan Komodifikasi Jilbab Fashion di Lingkungan Kampus IAIN Sultan Amai, Gorontalo Samsi Pomalingo; Indra Dewi Sery Yusuf; Arfan Nusi
Farabi Vol 23 No 1 (2026): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v23i1.7885

Abstract

This study aims to examine the dialectic between the regulations of Islamic campus codes of ethics, the pressures of the global trend toward the commodification of the hijab in a modern-secular style, and the persistence of local religious traditions in Gorontalo. The study focuses on an anthropological analysis of consumption to understand how female students at IAIN Sultan Amai Gorontalo (a non-metropolitan area) negotiate their Muslim identity amidst strict institutional moral oversight. The hijab, which originally functioned as a theological instrument, has undergone desacralization through the penetration of market capitalism, giving rise to an “Islamic fashion” subculture and the hijab as a lifestyle commodity signifying economic stratification. This qualitative study, employing an ethnographic design, combines participant observation and semi-structured interviews. Data were analyzed using Pierre Bourdieu’s critical sociological framework (habitus, capital, and field). The findings reveal a tension between institutional rules and visual reality, as well as strategies of “tactical compliance” that give rise to the hybridity of Muslim women’s identities.
REACHING OUT TO THOSE WHO WERE ONCE LOST: REFLECTIVE PERSONAL DAKWAH BY A RELIGIOUS COUNSELOR WITHIN A CIRCLE OF FORMER TERRORISM CONVICTS IN POHUWATO Wisno Pakaya; Arfan Nusi; Dian Adi Perdana
Tahiro : Journal of Peace and Religious Mederation Vol. 3 No. 1 (2026): Religious Moderation Across Clinical, Cultural, and Digital Spheres
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tahiro.v3i1.13953

Abstract

This research aims to examine the process of reflective personal dakwah in efforts toward deradicalization and the social reintegration of former terrorism convicts (ex-napiter) in Pohuwato Regency, Gorontalo Province, as carried out by a religious counselor (hereinafter referred to by the pseudonym Ustadz Wisno) toward seven ex-napiter. This approach emphasizes empathetic communication, spiritual accompaniment, and a humanizing space for reflection. The method used is reflective-participatory ethnography, in which the researcher acts as an insider-adjacent observer who follows, documents, and reflects upon the dakwah process carried out by the religious counselor, rather than as a direct practitioner of that dakwah. Data were obtained through in-depth interviews, participatory observation, and field notes over the period 2023–2025. The findings show that reflective personal dakwah contributed to the building of trust, verbal statements of ideological transformation, and the strengthening of social participation among the ex-napiter within the framework of the Unitary State of the Republic of Indonesia (NKRI). This research explicitly distinguishes between disengagement (changes in behavior and social involvement, which are observed more strongly in this study) and deradicalization (profound changes in ideological attitudes and beliefs, the verbal expressions of which need to be read with caution given the methodological limitations in verifying their depth). In conclusion, reflective personal dakwah is a promising humanity-based approach in supporting disengagement and post-sentence social reintegration, with certain elements that have the potential to be replicated by other religious counselors, although the sustainability and depth of ideological transformation require further, more systematic study.