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All Journal Jurnal Theologia Al-Ulum Farabi Irfani JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Journal of Islamic Economics and Finance Madani: Jurnal Pengabdian Ilmiah. Journal of Islamic Economics and Finance Journal of Law, Social Science and Management Tahiro: Journal of Peace and Religious Moderation
Arfan Nusi
Institut Agama Islam Negeri Sultan Amai Gorontalo
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : farabi

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Filsafat Eksistensialisme dan Format Epistemologi Kajian Islam Arfan Nusi
Farabi Vol 13 No 2 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Existentialism philosophy of looking at things based on the existence or how humans are in the world . Etymologically derived from the word existentialism copies, meaning outside, andand a meaningful existence stand or place , so widespread existence can be interpreted as a stand alone as himself as well as out of him .In general meaning , humans in existence it was aware that he was there and everything is determined by the existence he admits. Islam is not a religion of one-dimensional. Nor is religion based solely on human institutions and limited to the relationship between man and God. Up to understand it is not enough just to a single method .Rather it requires human freedom in view of other methods. Departing from these freedoms least epistemology format Islamic studies as a form of independence awoke thinking.Because, for freedom of thought is a study which occupies an important position . Islam in this case have a clear concept , universal and tested . Islam's relationship with the independence of thinking.
Islam Sebagai “Post-Kristen”; Deskripsi Perjumpaaan Teologis Islam-Kristen Samsi Pomalingo; Arfan Nusi
Farabi Vol 17 No 2 (2020): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v17i2.1746

Abstract

This article uses an esoteric approach in explaining the intersection of religions in the Yudaeo tradition. There is a misunderstanding of religion because it is seen from an exoteric approach. As a result, people tend to judge that this religion is right and another is wrong. Whereas Abraham is known as the father of monotheistic religions, namely Judaism, Christianity and Islam. The vision of the Judaeo-Christian-Islamic tradition is an indicator of the three religions as monotheistic religions whose teachings are inseparable and cannot be polarized between one another. However, for certain circles, Islam and Christianity are not seen as Yudaeo traditions, because they see the root of the problem that often causes conflicts between Islam and Christianity, especially in the position or capacity of the Koran as Muhaimin. The conflicts that often occur between the two religions often cause discomfort in theological encounters. This resulted in the relationship between the two religions experiencing unfounded "theological" tensions. Even though it is seen in the Yudaeo tradition of Islam-Christianity as a mission religion that descends from God Almighty. where both religions have theological continuity from the aspects of Divinity, Prophethood (prophecy), and revelation. This tradition should be built on the awareness of religiosity between the two adherents of religion (Islam-Christian) who have the same theological roots.
TRANSFORMATION OF DA'WAH TOWARDS CHANGING GORONTALO COMMUNITY BEHAVIOR : (Study of Ustad Muhammad Iqbal Pakaya's Da'wah Model) Wahidah Suryani; Arfan Nusi; Indra Dewi Sery Yusuf
Farabi Vol 20 No 1 (2023): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v20i1.3533

Abstract

This research is a study of da'wah in Gorontalo City known as Serambi Medina. This study is a descriptive-qualitative field research. The data were obtained through free and in-depth interviews with resource persons and observations made in several Ust da'wah assemblies. Iqbal Pakaya. With a semi-biographical approach, researchers studied the da'wah carried out by a well-known preacher in Gorontalo, Ust. Muhammad Iqbal Pakaya who has a unique style of lectures. This distinctive way of da'wah turned out to have its own place in the hearts of the people of Gorontalo. Whenever Ustad Muhammad Iqbal was present, people were captivated and did not leave before the event was over. Not only the way of da'wah is alluring, Ust's da'wah material. Iqbal Pakaya was in accordance with the conditions and needs of his mad'u (object of da'wah). The concept and model of da'wah ustad Muhammad Iqbal Pakaya discusses more everyday things that are close to mad'u accompanied by the concept of humor so that it is easy to understand.
Antropologi Konsumsi: Negosiasi Identitas Muslimah dan Komodifikasi Jilbab Fashion di Lingkungan Kampus IAIN Sultan Amai, Gorontalo Samsi Pomalingo; Indra Dewi Sery Yusuf; Arfan Nusi
Farabi Vol 23 No 1 (2026): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v23i1.7885

Abstract

This study aims to examine the dialectic between the regulations of Islamic campus codes of ethics, the pressures of the global trend toward the commodification of the hijab in a modern-secular style, and the persistence of local religious traditions in Gorontalo. The study focuses on an anthropological analysis of consumption to understand how female students at IAIN Sultan Amai Gorontalo (a non-metropolitan area) negotiate their Muslim identity amidst strict institutional moral oversight. The hijab, which originally functioned as a theological instrument, has undergone desacralization through the penetration of market capitalism, giving rise to an “Islamic fashion” subculture and the hijab as a lifestyle commodity signifying economic stratification. This qualitative study, employing an ethnographic design, combines participant observation and semi-structured interviews. Data were analyzed using Pierre Bourdieu’s critical sociological framework (habitus, capital, and field). The findings reveal a tension between institutional rules and visual reality, as well as strategies of “tactical compliance” that give rise to the hybridity of Muslim women’s identities.
Co-Authors Abd.Azis, Basid Amelia, Nurfitriyani anisa tute Anisa Tute Arman Ma'ruf arman maruf Basid Abd.Azis basid moh azid Dian Adi Perdana Dian Adi Perdana Dian, Wahyu Donald Qomaidiasyah Tungkagi Erwin Jusuf Thaib Fahimah M. Mooduto Idrus, Lolanda Indra Dewi Sery Yusuf lolanda idrus Lolanda Idrus Ma'ruf, Arman Melani Musran Muhammad Basir Muhammad Basir Muhammad Basir Mursan, Melani Musran, Melani Nurfitriyani Nurfitriyani Amelia Panigoro, Setyo Samsi Pomalingo setyo panigoro Setyo Panigoro Suharti Tute, Anisa Wahidah Suryani Wahyu Dian wahyudian Wisno Pakaya Wisno Pakaya