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Journal : Farabi

Filsafat Eksistensialisme dan Format Epistemologi Kajian Islam Arfan Nusi
Farabi Vol 13 No 2 (2016): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Existentialism philosophy of looking at things based on the existence or how humans are in the world . Etymologically derived from the word existentialism copies, meaning outside, andand a meaningful existence stand or place , so widespread existence can be interpreted as a stand alone as himself as well as out of him .In general meaning , humans in existence it was aware that he was there and everything is determined by the existence he admits. Islam is not a religion of one-dimensional. Nor is religion based solely on human institutions and limited to the relationship between man and God. Up to understand it is not enough just to a single method .Rather it requires human freedom in view of other methods. Departing from these freedoms least epistemology format Islamic studies as a form of independence awoke thinking.Because, for freedom of thought is a study which occupies an important position . Islam in this case have a clear concept , universal and tested . Islam's relationship with the independence of thinking.
Islam Sebagai “Post-Kristen”; Deskripsi Perjumpaaan Teologis Islam-Kristen Samsi Pomalingo; Arfan Nusi
Farabi Vol 17 No 2 (2020): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v17i2.1746

Abstract

This article uses an esoteric approach in explaining the intersection of religions in the Yudaeo tradition. There is a misunderstanding of religion because it is seen from an exoteric approach. As a result, people tend to judge that this religion is right and another is wrong. Whereas Abraham is known as the father of monotheistic religions, namely Judaism, Christianity and Islam. The vision of the Judaeo-Christian-Islamic tradition is an indicator of the three religions as monotheistic religions whose teachings are inseparable and cannot be polarized between one another. However, for certain circles, Islam and Christianity are not seen as Yudaeo traditions, because they see the root of the problem that often causes conflicts between Islam and Christianity, especially in the position or capacity of the Koran as Muhaimin. The conflicts that often occur between the two religions often cause discomfort in theological encounters. This resulted in the relationship between the two religions experiencing unfounded "theological" tensions. Even though it is seen in the Yudaeo tradition of Islam-Christianity as a mission religion that descends from God Almighty. where both religions have theological continuity from the aspects of Divinity, Prophethood (prophecy), and revelation. This tradition should be built on the awareness of religiosity between the two adherents of religion (Islam-Christian) who have the same theological roots.
TRANSFORMATION OF DA'WAH TOWARDS CHANGING GORONTALO COMMUNITY BEHAVIOR : (Study of Ustad Muhammad Iqbal Pakaya's Da'wah Model) Wahidah Suryani; Arfan Nusi; Indra Dewi Sery Yusuf
Farabi Vol 20 No 1 (2023): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v20i1.3533

Abstract

This research is a study of da'wah in Gorontalo City known as Serambi Medina. This study is a descriptive-qualitative field research. The data were obtained through free and in-depth interviews with resource persons and observations made in several Ust da'wah assemblies. Iqbal Pakaya. With a semi-biographical approach, researchers studied the da'wah carried out by a well-known preacher in Gorontalo, Ust. Muhammad Iqbal Pakaya who has a unique style of lectures. This distinctive way of da'wah turned out to have its own place in the hearts of the people of Gorontalo. Whenever Ustad Muhammad Iqbal was present, people were captivated and did not leave before the event was over. Not only the way of da'wah is alluring, Ust's da'wah material. Iqbal Pakaya was in accordance with the conditions and needs of his mad'u (object of da'wah). The concept and model of da'wah ustad Muhammad Iqbal Pakaya discusses more everyday things that are close to mad'u accompanied by the concept of humor so that it is easy to understand.