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Pengaruh Teori Rene Descartes terhadap Perubahan Pemikiran Teologi Teosentrisme Menuju Antroposentrisme Revina Rahmadina; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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This writing method uses literature study and literature review regarding the thoughts and history of related figures. The result of writing that Descartes' Rationalism thought made humans to use reason as a source of knowledge, humans must believe in something that they have seen, even everything that they see will not be completely true. This is reinforced by the thoughts of Hassan Hanafi who created a new theology that places humans at the center of everything so that he feels that his decisions provide justice for humanity. This writing discusses how theological theocentrism changes to anthropocentrism. The process of changing human thought that makes God the center of everything, towards humans being the center of everything. The changes that occur are considered to be due to criticism from the public who consider theology to be inhumane to humans. Theology is considered not to care about humans and requires humans to continue to submit and obey God. The author hopes that from this writing, people can find out about changes in thinking that have occurred, and how humans must live and control themselves. Humans have their own decisions and rights in making something the center of their lives.
Filsafat Cinta Jalaluddin Rumi dalam Upaya Mencegah Paham Radikalisme di Indonesia Muhammad Farhan Kusnadi; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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This study aims to determine the concept of Jalaluddin Rumi's philosophy of love, where this concept can be used as an effort to prevent radicalism in Indonesia. This type of research is qualitative research and the method used in this research is descriptive analysis study. Loving the country is the same as loving the universe as the concept of Jalaluddin Rumi's philosophy of love. This research concludes that instilling a sense of love for the country through sidelines of learning can protect students' minds from the dangers of radicalism.
Konsep Tuhan dalam Pandangan Kahlil Gibran Mohammad Shehabudin Al Hamdani; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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This study aims to discuss the concept of God in the view of Kahlil Gibran. The method used in this research is qualitative which produces descriptive data and the data collection of this research uses the method of library research (library research). The results and discussion of this research is that it is clear that Kahlil Gibran through his literary works is not only a writer, but also a philosopher with a deep soul expression. God in his view is God who exists and resides within us at a transcendental level. Khalil Gibran believes that to find God, humans must also see God's creation. The conclusion of this study is that God develops on earth and in humans. And to understand that he is the center of gravity and understand love as a means to arrive at the presence of God. In man only when he has perfected his human nature by establishing a subject-object relationship.
Hakikat Ego Manusia Perspektif Teori Filsafat Khudi Muhammad Iqbal Mia Amelia; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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This article explain about of Essense of human ego in Muhammad Iqbal’s khudi philosophy theory. The method used in this research is a qualitative method with data collection and specific literature through scientific articles and journals on the internet. In theoritic, this research explain about Iqbal’s philosphy perspective about human ego. In practice, this research give philophy’s view about human ego and it’s essense to known about his life existence. In this research can found that human ego is comes from God essense, but ego still has a free wil and not slaved from it essense. Based on the research result, it may be concluded that the ego is a human will that is free and governing as well as creative, which is created and comes from God as the Absolute ego, but is still based on the human will that gives rise to this will upon himself, and ego existence is important for human too because humans can become their unique selves as well as move towards to their essence, thai is God as the place to return from everything.
Analisis Reinkarnasi dalam Anime Fullmetal Alcemist Karya Hiromu Arakawa Muhamad Alfian; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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This study aims to analyze the relationship between human transmutation in the full metal alchemist film and the concept of reincarnation in Buddhism and to explain the meaning of transmutation and reincarnation. The method used in compiling this research is qualitative using two methods, namely the concept of reincarnation itself and Roland Barthes' semiotic theory. As reincarnation in Buddhism says that reincarnation is the process of transforming the soul into a new body, in alchemy it is said that a material can only be transformed into matter with the same properties and elements as the original material. In other words, if the alchemist aims to transmute humans or bring them back to life, what can be revived is only to return their souls and move to other bodies that are fellow humans. If the concept of reincarnation in general is an opportunity as penance and a field of charity. In contrast to reincarnation in full metal films, alchemists are the result of experiments to revive dead humans, using alchemists with the principle of "equal exchange", in other words, the soul that will be revived must be paid for, at the expense of another soul. But there are also similarities between the concept of reincarnation in films and the concept of reincarnation in Buddhism, namely, the transformation of the soul in the form of thoughts, feelings, experiences into a new body or another.
Analisis Semiotika Roland Barthes terhadap Moderasi antar Ras pada Federasi Jura Tempest dalam Seri Anime Tensei Shitara Slime Datta Ken Karya Fuse yang Berkonotasi pada Moderasi dalam Masyarakat Plural Muhamad Fajri Ikhsan Qalby; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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Ekofilosofi "Deep Ecology" Pandangan Ekosentrisme terhadap Etika Deep Ecology Siti Sarah; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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The purpose of this study is to discuss ecocentrism's view of deep ecology ethics. The method used in this research is qualitative through literature study. The results and discussion of this research is that the environmental crisis is motivated by a fundamental error in a philosophical understanding or view of life about human nature, nature and human position in all ecosystems. The solution can be approached not only technically and partially, but more holistically by changing the perspective and nature of human behavior radically, which must comply with environmental ethics. The conclusion of this study is that the philosophy of deep ecology emphasizes the importance of respecting biodiversity and treating nature with empathy and understanding the relationship between nature and human survival.
Dogma Antroposentrisme Pemicu Krisis Lingkungan dalam Pandangan Ekoteologi Seyyed Hossein Nasr Siti Ulfiani; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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This article applies descriptive qualitative research methods by applying library research techniques in collecting data. The results and discussion of this research are the excessive selfishness of humans in exploiting nature, triggering the birth of the dogma of anthropocentrism, in which humans think that everything belongs to humans only, which triggers human indifference to nature resulting in an environmental crisis. Nasr offers the concept of ecotheology, which emphasizes the harmonious relationship between God, nature and humans. This study aims to discuss the anthropocentrism dogma as a trigger for environmental crises in the ecotheological view of Seyyed Hossein Nasr. The result is that anthropocentrism is the background for the emergence of the environmental crisis, as a result of human rejection of seeing God as a real "environment". The conclusion is that the concept of Nasr's Ecotheology is needed to revive "environmentally friendly religions" and build human awareness about the importance of caring for the natural environment, as part of a form of worship and obedience to Allah SWT.
Kesetaraan Gender dalam Pendidikan Islam di Indonesia (Perspektif Nyai Siti Walidah dan Nyai Khairiyah Hasyim) Syafitri Hayati Hsb; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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This research is a type of qualitative research with a literature study approach in which, in collecting data on authorship, more are taken from journals on the internet as a support for authorship. This study describes Nyai Siti Walidah or commonly known as Kyai Ahmad Dahlan and also Nyai Khairiyah Hasyim as two figures driving women in the world of education in Indonesia. As for Nyai Siti Walidah, she founded a women's organization, which is active in the fields of religion, social, economics, and education. The organization founded by Nyai Ahmad Dahlan was named Aisyiyah. Likewise Nyai Khairiah in establishing her madrasah, she taught ethics, skills, knowledge, religious knowledge, and other sciences, as a provision for women in the future. While the nature of this study is an analytical description, namely presenting data from research objects to be interpreted so that the results of this study indicate that the movement carried out by Siti Walidah and Khairiyah Hasyim in fighting for women's education actually started from their intentions and also their aspirations for such a desire. great for elevating the dignity of women at that time.
Fashion Style Milenial Perspektif Feminisme Mary Wollstonecraft Yahdiani Hanani; Radea Yuli A Hambali
Gunung Djati Conference Series Vol. 19 (2023): The 4th Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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This study aims to discuss millennial fashion style from the feminist perspective of Mary Wollstonecraft. The research method used is a qualitative type through literature study. The results and discussion of this study is that there is Mary Wollstonecraft's theory of feminism in millennial fashion style. This millennial fashion style is often seen as a blend of traditional and modern styles, with an emphasis on comfort and a unique and individual style. Millennial fashion style is seen as a reflection of the values and culture of the millennial generation, including concern for the environment and social issues. This study concludes that from Mary Wollstonecraft's feminist perspective, millennial fashion that fights for the value of gender equality uniquely respects individuals and will be seen as a positive fashion style. Fashion that offers women the freedom to express themselves individually and fight for their rights as independent individuals and will be considered as fashion in accordance with Mary Wollstonecraft's feminist principles. Conversely, if millennial fashion is seen as a tool to perpetuate gender stereotype discrimination against women, then this fashion is not in accordance with Mary Wollstonecraft's feminist principles.
Co-Authors Agi Pratama Al Fitra Ghulam Waffa Safiro Albi Abdullah Maulana Zein Alfian Tri Laksono Amalia Febri Yanti Arini Rachma Ramadhani Azkia Febi Adhaini Azmi Wahdani Devika Aenulguri Dinda Muslimah Ardiyenti Fitri Nur Ramdaina Haikal Ginan Musyadad Hani Nurfajrina Hasbi Himatudin Hery Prasetyo Laoli Lita Fauzi Hanafani Maulana Hakim Mia Amelia Moch Fahrurrozi Mohammad Fajar Setiawan Mohammad Shehabudin Al Hamdani Muhamad Alfian Muhamad Fajri Ikhsan Qalby Muhamad Fauzan Muhamad Ramdani Khoirul Anam Muhammad Farhan Kusnadi Muhammad Lutfan Alfarizki Muhammad Reyhan Givani Hendrasjah Rahma Rezqita Arum Revina Rahmadina Sarika Sandi Siti Sarah Siti Ulfiani Syafitri Hayati Hsb Taufiqurrahman Efendi Wulan Kusuma Wardani Yahdiani Hanani Yas Hadi Maulana