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All Journal Journal of Islamic Economics Lariba SOROT: Jurnal Pengabdian Kepada Masyarakat JURNAL ILMU SOSIAL DAN ILMU POLITIK, STISIPOL RAJA HAJI Jurnal Kajian Islam dan Sosial Keagamaan Journal of Innovative and Creativity
Faris Naufal, Faris
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Religion Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Mathematics Mechanical Engineering Social Sciences Other

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Peningkatan Literasi Digital dalam Keamanan Siber bagi Siswa SMK Telekomunikasi Telesandi Bekasi Hendrawan, Fadhil Rozi; Rahma, Dea Wemona; Ramadhan, Yumna Zahran; Siregar, Sarah Dinda; Naufal, Faris; Marza, Marza; Muhtar, Adam Yudhistira
SOROT : Jurnal Pengabdian Kepada Masyarakat Vol 4 No 2 (2025): Juli
Publisher : Fakultas Teknik dan Ilmu Komputer (FASTIKOM) UNSIQ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/sorot.v4i2.9534

Abstract

Dalam era digital yang semakin berkembang, pemahaman terhadap potensi ancaman siber serta cara melindungi informasi digital menjadi hal yang sangat penting. Ancaman siber seperti phising, peretasan akun, dan penyalahgunaan data pribadi semakin sering terjadi akibat minimnya kesadaran dan pengetahuan digital. Data pribadi menjadi salah satu hal paling krusial yang tidak boleh disebarkan secara sembarangan untuk menghindari kejahatan siber. Abdimas ini bertujuan meningkatkan kesadaran siswa terhadap keamanan digital. Metode yang digunakan adalah pelatihan dan sosialisasi mengenai pentingnya melindungi data pribadi, identifikasi ancaman siber, dan praktik penggunaan media sosial yang bijak dan bertanggung jawab. Di akhir kegiatan, tim abdimas membagikan kuesioner umpan balik. Sebanyak 190 kuesioner valid didapatkan dan hasilnya menunjukkan bahwa tingkat rata-rata kepuasan peserta cukup tinggi dengan nilai 3,94 dari skala 5,00.
Pemikiran Politik Pada Masa Dinasti Umayyah Dan Abbasiyah siregar, romadhan; Prasetio, Agung; Naufal, Faris; Manurung, Marzuki
Jurnal Ilmu Sosial dan Ilmu Politik Vol. 7 No. 1 (2025): JURNAL ILMU SOSIAL DAN ILMU POLITIK
Publisher : STISIPOL Raja Haji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56552/jisipol.v7i1.303

Abstract

This study discusses the dynamics of Islamic governance during the Umayyad and Abbasid dynasties and the contribution of classical Islamic political thought in explaining the transition from the shura-based caliphate to a hereditary monarchy. The main problem addressed is how the structure of power functioned during these two major dynasties and the extent to which the political thought of figures such as Al-Farabi, Al-Mawardi, and Ibn Khaldun reflects the political reality of their time. This study aims to analyze the characteristics of the Umayyad and Abbasid power systems and relate them to the construction of state theory developed within Islamic political philosophy. The method used is a qualitative approach through library research and descriptive analysis of primary and secondary sources. The findings reveal that the Umayyad government system was marked by power centralization and dynastic consolidation, while the Abbasid period introduced administrative and intellectual innovations despite maintaining a monarchical structure. Each of the three Islamic thinkers studied developed an ideal concept of statehood in response to the political conditions of their time. Al-Farabi emphasized the ideal state (al-Madinah al-Fadhilah), Al-Mawardi detailed the principles of imamate under sharia, and Ibn Khaldun highlighted the role of social cohesion (ashabiyah) in maintaining political stability. This study concludes that classical Islamic political thought remains relevant for development in the context of contemporary governance.
Asbabun Nuzul Ayat 178 Surah Albaqarah dan Hubungan Nya Dengan Qisas Sebagai Balasan Kejahatan Yang Setimpal Maharani, Fika; Azzahra, Khairunisa; Naufal, Faris; Rahman, Pausi; Hasanah, Rudhatul Rizka
Journal of Innovative and Creativity Vol. 6 No. 1 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i1.6998

Abstract

The asbāb al-nuzūl (circumstances of revelation) of verse 178 of Surah Al-Baqarah is closely related to the establishment of divine legal principles concerning qiṣāṣ (retaliatory justice) and diyah (blood money). During the period of Jāhiliyyah (pre-Islamic Arabia), inter-tribal conflicts were common and often marked by cycles of violence and revenge that lacked clear legal or moral boundaries. In many cases, tribes would kill women or slaves and remain dissatisfied until they could retaliate further by killing a free person, whom they considered of higher social status, as compensation for the original loss. The revelation of Surah Al-Baqarah verse 178 addressed these unjust practices by introducing a principle of proportional and equitable justice. The verse stipulates that qiṣāṣ must be carried out fairly—“a free person for a free person, a slave for a slave, and a woman for a woman”—thereby eliminating arbitrary revenge and preventing the escalation of violence. This ruling rejected the Jahiliyyah notion that social hierarchy justified excessive retaliation and instead affirmed equality before the law. Moreover, the verse emphasizes that qiṣāṣ serves as a means of upholding justice through proportional punishment—life for life—while simultaneously offering a path toward mercy and reconciliation. It allows the victim’s family to forgive the offender in exchange for diyah, which must be given and received in a fair and respectful manner. Ultimately, the objective of this divine legislation is to promote taqwā (piety), restrain hostility, and bring an end to cycles of enmity and bloodshed within society.
Perkembangan Tafsir Al – Qur’an Di Era Kemerdekaan Indonesia: Dinamika, Tokoh Dan Metodologi Ariza, Fauziah Nur; Siregar, Anita Putri; Hasibuan, Nafis; Naufal, Faris; Farhan, M. Maulana
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 3 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The development of Qur'anic interpretation in the modern era is a response to increasingly complex social, cultural, scientific, and technological changes. Interpretation no longer focuses solely on linguistic and legal explanations but is also directed toward addressing the problems of contemporary Muslims. This journal examines the dynamics of the development of Qur'anic interpretation in the modern era, encompassing the background to its emergence, the characteristics of modern interpretation, and the methods and styles of interpretation used by modern commentators. Furthermore, it discusses important figures who played a role in the development of modern interpretation and their contributions to Islamic thought. The discussion shows that modern interpretation tends to be contextual, rational, and thematic, emphasizing the relevance of Qur'anic teachings to the lives of modern society. Thus, Qur'anic interpretation in the modern era serves as a bridge between the revealed text and the realities of contemporary Muslim life.
Comparative financial performance of Islamic banks under diverse legal and regulatory systems in Southeast Asia Rahmadi, Rahmadi; Wemona Rahma, Dea; Fata, Muhammad Indra; Naufal, Faris
Journal of Islamic Economics Lariba Vol. 11 No. 2 (2025)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol11.iss2.art19

Abstract

IntroductionIslamic banking has become an integral component of financial systems in many Muslim-majority and non-Muslim countries, yet its performance varies considerably across jurisdictions. These variations are closely linked to differences in legal frameworks, regulatory regimes, and institutional arrangements governing Islamic finance. In Southeast Asia, Indonesia, Malaysia, and Singapore represent three distinct regulatory models—hybrid Shariah-based, fully institutionalized Shariah-based, and conventional legal systems accommodating Islamic banking. Understanding how these differing environments shape the financial performance of Islamic banks remains an important and underexplored issue in comparative Islamic finance research.ObjectivesThis study aims to analyze and compare the financial performance of Islamic banks operating in Indonesia, Malaysia, and Singapore within the context of their respective legal and regulatory environments. Specifically, it seeks to examine differences in profitability, operational efficiency, intermediation activity, and capital adequacy, while interpreting these differences through an institutional and legitimacy-based perspective.MethodThe study employs a quantitative, descriptive–comparative research design using secondary data drawn from audited annual reports of selected Islamic banks during the 2021–2023 period. Financial performance is measured using Return on Assets, Return on Equity, Financing-to-Deposit Ratio, Operating Expenses to Operating Income Ratio, and Capital Adequacy Ratio. The analysis is conducted through ratio-based comparison at both intra-country and inter-country levels to capture institutional and regulatory influences on performance outcomes.ResultsThe findings indicate that Indonesian Islamic banks demonstrate relatively high profitability, largely driven by niche strategies such as microfinance, but exhibit heterogeneous efficiency and conservative intermediation in some cases. Malaysian Islamic banks show stable profitability, strong intermediation, and balanced capital adequacy, reflecting regulatory coherence and mature Shariah governance. Islamic banking units in Singapore achieve superior operational efficiency and improving profitability despite operating within a conventional legal framework, supported by advanced technology and scale economies.ImplicationsThe results highlight that Islamic banking performance is strongly shaped by institutional context rather than by a single optimal regulatory model. Regulators and practitioners should therefore design adaptive frameworks that balance prudential oversight, efficiency, and growth, while remaining responsive to local market conditions.Originality/NoveltyThis study contributes to the literature by providing a tri-country comparative analysis that integrates institutional and legitimacy perspectives, offering new empirical insights into how Islamic banks perform under hybrid, fully Shariah-based, and conventional legal systems in Southeast Asia.
Co-Authors Agung Prasetio, Agung Ariza, Fauziah Nur Azzahra, Khairunisa Dea Wemona Rahma Farhan, M. Maulana Fata, Muhammad Indra Hasanah, Rudhatul Rizka Hasibuan, Nafis Hendrawan, Fadhil Rozi Maharani, Fika Manurung, Marzuki Marza, Marza Muhtar, Adam Yudhistira Rahmadi Rahmadi Rahman, Pausi Ramadhan, Yumna Zahran Siregar, Anita Putri siregar, romadhan Siregar, Sarah Dinda Wemona Rahma, Dea