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All Journal Sawwa: Jurnal Studi Gender GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian POLYGLOT Jurnal Filsafat Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Kurios Khazanah Theologia JATI (Jurnal Mahasiswa Teknik Informatika) Khazanah Theologia Jurnal Amanat Agung Tumou Tou EDULEAD: Journal of Christian Education and Leadership Sola Gratia: Jurnal Teologi Biblika dan Praktika Jurnal Dekonstruksi Arumbae: Jurnal Ilmiah Teologi dan Studi Agama Jurnal Efata: Jurnal Teologi dan Pelayanan
Paulus Eko Kristianto
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Religion Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Social Sciences Other

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Resensi Buku: Menapaki Jalan Reformasi Kristianto, Paulus Eko
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol. 10 No. 1 (2025): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2025.101.1433

Abstract

Spiritualitas Moderasi Agama dalam Era Pascamodern di Indonesia Kristianto, Paulus Eko
Dekonstruksi Vol. 11 No. 04 (2025): Jurnal Dekonstruksi Volume 11.4
Publisher : Gerakan Indonesia Kita

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54154/dekonstruksi.v11i04.348

Abstract

One of the eras that Indonesia is currently facing is postmodern. In principle, postmodern is understood as a continuation of modernization. Postmodern is characterized by deconstruction, relativist, pluralist. Based on postmodernism and its characteristics, the reflective questions, as well as the formulation of the problem in this article, need to be addressed, how is the style of spirituality in developing religious moderation in the postmodern era in Indonesia? In order to answer this reflective question, the author departs from the literature research method on Dale Cannon's thoughts and constructs them, and is supported by other ideas from related books and journals. The author realizes that Cannon's map of spirituality is not based on the Indonesian context, but at least this can be taken into account in Indonesia, especially religious moderation in the postmodern era. Cannon's premise, namely that spirituality style is built with the intention that justice must be done to the perspective of insiders, not only insiders of certain religious traditions, but also insiders of certain religious ways in every religious tradition, outside of Christianity. Religious moderation is the spirit of listening, managing, overcoming, and appreciating differences. The Ministry of Religion of the Republic of Indonesia is expected to be a means of developing Indonesia in the midst of religious pluralism. As an abstract concept, religious moderation needs to be seen for its indicators. At least, there are four indicators of religious moderation and its practice in Indonesia, namely national commitment, tolerance, anti-violence, and being accommodative to local culture. Through a discussion of the integration of Cannon's theory of spirituality, religious moderation, postmodernism, this article is expected to contribute to the scientific and practical contribution of thinking in building the models of religious moderation spirituality in the postmodern era in Indonesia. Not only stopping at the basics, the author tries to design it in its implementation in the categories of children, youth, youth, and adults.
Jelajah Ideologi Asimilasionis dan Separatis dalam Kitab Perjanjian Lama Kristianto, Paulus Eko
Dekonstruksi Vol. 10 No. 02 (2024): Jurnal Dekonstruksi Volume 10.2
Publisher : Gerakan Indonesia Kita

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54154/dekonstruksi.v10i02.235

Abstract

Perjanjian Lama dibangun dengan banyak ideologi, di antaranya asimilasionis dan separatis. Artikel ini mencoba memetakan suara ideologi asimilasionis dan separatis yang ada di dalam Perjanjian Lama. Pemetaan ini diharapkan dapat menginspirasi kita dalam menyikapi konteks plural masa kini. Setidaknya, jelajah ini mencerahkan penulis bahwa situasi multikontekstual masa kini tidak diwarnai pada monofoni melainkan polifoni.
Menelusuri Jejak dan Upaya Menghubungkan Sains dan Agama Kristianto, Paulus Eko
KURIOS Vol. 4 No. 2 (2018): Oktober 2018
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v4i2.85

Abstract

Looking for a connection between science and religion to be a struggle of its own throughout history. Many thinkers and schools of thought try to formulate them, among them critical realism, anti-reductionism, creationism, and intelligent design. The hypothetical alignment connection is expected to provide transcontinental, trans-contextual, and global expanse of connections. The stretch here refers to the religion is supposed to illuminate science and vice versa. Science and religion must be strived to enter in the same best condition because both have sought the truth in various ways. If necessary, the connection is attempted to enter into integration, although occasionally it can enter into conflict methodology.   Abstrak Mencari hubungan antara sains dan agama menjadi pergumulan sendiri sepanjang sejarah. Banyak pemikir dan aliran pemikiran mencoba merumuskannya, di antaranya realisme kritis, anti reduksionisme, kreasionisme, dan intelligent design. Hubungan kesejajaran hipotetis diharapkan tersedianya bangunan hubungan bersifat transkontinental, transkontekstual, dan bentangan-bentangan global. Bentangan di sini merujuk pada agama diharapkan harus menerangi sains, dan sebaliknya. Sains dan agama harus diupayakan masuk dalam kondisi yang sama-sama terbaik karena keduanya telah mencari kebenaran https://colindancias.uvt.ro/ dengan berbagai jalan. Bila perlu, hubungan itu diupayakan masuk pada integrasi, walaupun sesekali bisa masuk ke metodologi konflik.  
Pengembangan Inklusifitas Bagi Difabel Melalui Dakwah dalam Kerangka Filosofis Islam Kontemporer Kristianto, Paulus Eko
Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 1 No. 2 (2017): Jurnal Pemberdayaan Masyarakat
Publisher : UIN Sunan Kalijaga, Yogyakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpm.2017.012-06

Abstract

Before we are speaking of da’wah, the author departs from two questions; (1) How does the text of the Qur'an, hadith, and Islamic traditions and literature perceive disabilities? (2) How do Muslim societies view and treat disabilities? These two questions are reflected in the light of contemporary Islamic philosophy. The result of reflection is expected to be internalized in the contemplation of da'wah. For the writer, da'wah is a vital means of communicating the results of reflection that is evocative, inviting, and developing the listener. Of course, all are done with the paradigm of inclusiveness (friendly and non-discriminatory for the disabled). Why are that? Through this step, the community is expected to be an open social change agent and work together to develop disability justice. The problem is what kind of da'wah model is developed? The author proposes a participatory reflective model that goes beyond informative processing. The model is packed with listeners invited directly to the real problem of distraction, thinking, and getting involved. This involvement becomes a realization of solidarity that has moved from a charitable spirit to transformative through the creation of accessibility, mainstreaming of dysfunction, empowerment, and policy advocacy. All are possible if we are together willing to reinterpret the sacred texts, educate the public on the right of disability, and place disabled persons as partners in all their related work and activities. In this case, the partner means involving the disabled in making decisions that affect them so as not only as beneficiaries but also agents of change.Sebelum berbicara da’wah, penulis berangkat dari dua pertanyaan; (1) Bagaimana teks Alquran, hadis, serta tradisi dan literatur Islam memandang difabilitas? (2) Bagaimana masyarakat Muslim memandang dan memperlakukan difabel? Dua pertanyaan tersebut direfleksikan dalam terang filsafat Islam kontemporer. Hasil refleksi tersebut diharapkan terinternalisasi dalam perenungan dakwah. Bagi penulis, dakwah merupakan sarana vital dalam mengkomunikasikan hasil refleksi yang bersifat menggugah, mengajak, dan mengembangkan pendengar. Tentunya, semua dilakukan dengan paradigma inklusifitas (ramah dan non-diskriminatif bagi difabel). Mengapa demikian? Melalui langkah ini, masyarakat diharapkan menjadi agen perubahan sosial yang terbuka dan bekerja sama mengembangkan keadilan difabel. Masalahnya, model dakwah apa yang dikembangkan? Penulis mengajukan model reflektif partisipatif yang melampaui pemrosesan informatif. Model tersebut dikemas dengan pendengar diajak terjun langsung dalam persoalan nyata difabilitas, memikirkan, dan terlibat menyelesaikannya. Keterlibatan ini menjadi wujud nyata solidaritas yang telah beranjak dari semangat karitatif kepada transformatif melalui penciptaan aksesibilitas, pengarusutamaan difabilitas, pemberdayaan, dan advokasi kebijakan. Semua dimungkinkan terwujud apabila kita bersama bersedia melakukan penafsiran ulang terhadap teks suci, mengedukasi masyarakat tentang hak difabilitas, dan menempatkan difabel sebagai partner dalam semua kerja dan aktivitas terkait mereka. Dalam hal ini, partner berarti melibatkan difabel dalam membuat keputusan-keputusan yang memberikan pengaruh pada mereka sehingga tidak hanya sebagai penerima manfaat tetapi agen perubahan.
Co-Authors Prakosa, Pribadyo