Helen Susanti
Universitas Sriwijaya

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Pasar 16 Ilir: Ruang Perdagangan di Kota Palembang Awal Abad 20 Farida R. Wargadalem; Helen Susanti
Diakronika Vol 23 No 1 (2023): DIAKRONIKA
Publisher : Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/diakronika/vol23-iss1/339

Abstract

This research is based on the lack of narrative regarding the market as an important space for trade in the Palembang City area. In fact, the market is one of the most important trading spaces in the transaction process, meeting sellers and buyers, and cultural exchange. Palembang as a trading city has a fairly well-known market, especially during the Dutch colonial period, namely the Pasar 16 Ilir Palembang area. Merchants from various ethnic backgrounds trade at Pasar 16 Ilir, such as: Local traders from the Archipelago, Arabs, India, China, to Europe. This study aims to reveal the role of Pasar 16 Ilir as a trading space in the Palembang region. This research uses historical methods by utilizing a variety of literature, such as: archives, journals, and books. The results of this study indicate that the Pasar 16 Ilir area began to form in 1900 (early 20th century). The market became lively and growing because of its strategic location on the outskirts of the Musi River and the development being carried out by the colonialists. New, more modern stalls were built to replace the old booths by paying attention to hygienic aspects. Apart from that, the bustling market was also caused by an increase in trading commodities. The increasing number of buyers and the large number of commodities being traded are the impact of the enactment of the 1870 Agrarian Law. In its development, Pasar 16 has not only become a meeting point for traders and buyers from various social and ethnic backgrounds. More than that, there has been social interaction that has an influence, especially on the socio-economic.
Laker: Art with Historical and Economic Value from The Land of Sriwijaya Muhammad Reza Arviansyah; Farida R. Wargadalem; Helen Susanti; Sani Safitri
Criksetra: Jurnal Pendidikan Sejarah Vol. 14 No. 2 (2025)
Publisher : Sriwijaya University in collaboration with  Perkumpulan Program Studi Pendidikan Sejarah Se-Indonesia (P3SI) dan Masyarakat Sejarawan Indonesia (MSI). 

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v14i2.67

Abstract

Crafts are one of the factors that exist in culture, in this craft also has its own characteristics or uniqueness that represents the place or area where this craft exists and develops. Therefore, it includes a laker craft that is located and developing on Sriwijaya Earth. The characteristics in a craft certainly arise from historical similarities, cultural similarities, to environmental conditions. As one of the local wisdom owned by the people of Palembang, of course, this practice is mandatory for us to preserve so that it remains known by the nation's next generation of young people. So in this regard, the purpose of this authorship is to introduce lakuer which is seen from the point of view as a craft and local wisdom. Of course, in writing this article, the author uses qualitative research methods consisting of primary and secondary sources by collecting written data and analyzing the data that has been collected. Then for techniques in collecting data, namely carried out using observations, interviews, and literature studies which are certainly relevant to the theme to be discussed.
TRADISI TINGKEBAN (SYUKURAN 7 BULANAN) MASYARAKAT JAWA DI DESA SUMBER AGUNG KABUPATEN BANYUASIN (2005-2021) Fitri Novita Sari; Farida R Wargadalem; Helen Susanti
SABANA: Jurnal Sosiologi, Antropologi, dan Budaya Nusantara Vol. 5 No. 2 (2026): Agustus 2026
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sabana.v5i2.8101

Abstract

The Tingkeban tradition, or the seven-month thanksgiving celebration, is a local Javanese tradition that is still preserved today, including in Sumber Agung Village, Banyuasin Regency. Sumber Agung Village is a village with a majority Javanese population. This study aims to explain the implementation, symbolic meaning, and cultural values ​​​​of the Tingkeban tradition in the Sumber Agung community. The method used in this study is the historical method with the stages of heuristics, source criticism, interpretation, and historiography. Data collection was carried out through observation and interviews. The results of the study indicate that the Tingkeban tradition is carried out as an expression of gratitude to God Almighty for being given a gift, namely a child, and as a prayer for the safety of the mother and baby. The Tingkeban tradition has several rituals, such as siraman (a bathing ritual), breaking coconuts, making rujak (a fruit salad), brojolan chicken eggs, and so on. This tradition also contains good values ​​​​such as religious and social values, togetherness and mutual cooperation.
TRANSFORMASI TRADISI PERNIKAHAN ADAT TUNGGU TUBANG PADA MASYARAKAT SEMENDE DESA CAHAYA ALAM MUARA ENIM TAHUN (2010-2025) Nismaharani Nismaharani; Farida R Wargadalem; Helen Susanti
SABANA: Jurnal Sosiologi, Antropologi, dan Budaya Nusantara Vol. 5 No. 2 (2026): Agustus 2026
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sabana.v5i2.8841

Abstract

The tunggu tubang tradition is a custom granting the eldest daughterupon marriagethe right to manage her parents' inheritance, care for her parents, and look after her siblings until they become independent; this tradition also shapes marriage practices and the community's social structure. This article aims to examine the procedures of the tunggu tubang marriage tradition within the Semende community and the changes this tradition underwent between 2010 and 2025. The study employs a qualitative descriptive method utilizing a social approach, interviews, documentation, literature reviews, and fieldwork. The findings reveal that the tunggu tubang marriage tradition involves a series of required processes. These consist of two stages: pre-wedding traditions including matchmaking perjodohan, the formal proposal naikkah rasan, dowry negotiation, the formation of event committees by both the groom's and bride's families, the presentation of a buffalo and cooking spices, a poetic exchange, and a shawl tossing ceremony and the wedding ceremony stage itself, comprising the solemnization of the marriage, the ceremonial serving of traditional cakes, the wedding reception, and the ceremonial escorting of the bride to and from the groom's family home. However, around 2010, several traditions such as matchmaking, the shawl-tossing ceremony, the ritual (replaced by a cash payment), and the ceremonial serving of cakes were largely abandoned. This shift was driven by factors including the changing times, the desire for practical wedding arrangements, and financial considerations, as the tunggu tubang marriage tradition was perceived to symbolize opulence.