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Budiawati SUpangkat Iskandar, Budiawati SUpangkat
Departemen Antropologi, FISIP, Universitas Padjadjaran
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MENYELISIK BUDAYA PASAR TRADISIONAL DI PASAR BARU BALIKPAPAN, KOTA BALIKPAPAN, KALIMANTAN TIMUR Budiawati Supangkat; Rahman Latif Alfian; Johan Iskandar
Patanjala: Journal of Historical and Cultural Research Vol 13, No 2 (2021): PATANJALA VOL. 13 NO. 2 OKTOBER 2021
Publisher : Balai Pelestarian Nilai Budaya Jawa Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30959/patanjala.v13i2.795

Abstract

Artikel ini membahas mengenai budaya pasar yang berlangsung di Pasar Baru Kota Balikpapan. Budaya pasar sendiri merupakan keseluruhan norma dan nilai yang melingkupi kegiatan pemangku pasar tradisional dalam berkegiatan di pasar. Penelitian ini menggunakan metode etnografi dalam menggali data dari para pemangku Pasar Baru yang menjadi lokus penelitian. Etnografi dipilih karena penelitian ini berusaha menjaring data baik itu data lisan, visual maupun tertulis dari sudut pandang pengampu Pasar Baru Balikpapan. Hasil penelitian ini menunjukkan bahwa para pedagang yang berdagang di Pasar Baru Balikpapan berasal dari latar budaya yang beragam. Mengingat Balikpapan merupakan salah satu wilayah strategis juga pintu masuk dan jalur perniagaan khususnya di Kalimantan Timur. Dalam melakukan aktivitas perdagangan, pedagang membawa nilai budaya masing-masing. Meskipun demikian secara perlahan tercipta pola tindakan dari para pedagang. Meskipun berasal dari latar budaya yang berbeda, secara tidak tertulis para pedagang seperti telah mencapai kesepakatan dalam berkegiatan di pasar.This article discusses the market culture at Pasar Baru in Balikpapan City. The market culture in this study can be defined as the overall norms and values adopted by traditional market stakeholders in their daily activities in the market. This study uses ethnographic methods to collect data from the stakeholders of Pasar Baru as the research locus. Ethnography was chosen based on the consideration that this research seeks to collect data, both oral, visual and written data from the point of view of the Pasar Baru supervisor in Balikpapan. The results show that the traders who trade at Pasar Baru in Balikpapan originate from the diverse cultural backgrounds. It is a consequence of the City of Balikpapan as one of the strategic areas as well as the entrance and route of commerce, especially in East Kalimantan. In their trading activities, the traders bring their respective cultural values. It slowly encourages the creation of new patterns in the behavior of traders. They seem to have reached an agreement in their activities in the market.
BURUNG-BURUNG PEMBAWA TANDA: ANEKA JENIS DAN PEMAKNAAN MITOS BURUNG PADA MASYARAKAT DESA NGABLAK, KAUPATEN PATI, JAWA TENGAH Rahman Latif Alfian; Johan Iskandar; Budiawati Supangkat Iskandar
Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora Vol 8, No 1 (2022)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/pjhpish.v8i1.238

Abstract

Penduduk pedesaan di ekosistem desa mengembangkan berbagai pengetahuan lokal untuk beradaptasi dengan lingkungan hidupnya, salah satunya adalah ‘membaca alam’ atau mencermati sistem pertanda di alam. Beberapa pertanda yang dimaknai sedemikian rupa oleh pemangkunya biasanya menjadi pedoman dalam melihat peristiwa tertentu. Tujuan penelitian ini adalah untuk mengkaji lebih dalam jenis-jenis burung yang dianggap masyarakat sebagai pembawa pertanda, serta bagaimana masyarakat memaknainya. Penelitian ini menggunakan metode etnografi bersifat kualitatif, pengumpulan data dilakukan dengan observasi dan wawancara mendalam dengan informan, untuk menggali data dan informasi dari sudut pandang pengampu (masyarakat). Hasil penelitian ini menunjukkan bahwa beberapa jenis burung dimaknai membawa pertanda tertentu. Misalnya saja sebagai pertanda buruk, seperti akan terjadi kematian, terjadi celaka, dan juga sering dimaknai sebagai pertanda kehadiran makhluk gaib. Burung derkuku/tekukur, burung puter, burung kutut/perkutut, suaranya dimaknai penduduk sebagai pembawa rezeki. Kedatangan burung bondol Jawa/Pipit Bondol/Emprit dimaknai penduduk akan kedatangan tamu penting. Burung Dali/ Seriti Kembang yang masuk rumah dimaknai sebagai pertanda akan mendapat rezeki bagi yang punya rumah. Serta burung Kepodang dipercayai penduduk dapat membawa wibawa bagi pemelihara. bagi warga Desa Ngablak, Pati keberadaan burung tersebut menjadi penting sebagai pengingat. Lebih dalam lagi, pemaknaan terhadap burung-burung tertentu memberikan pengaruh terhadap pola perilaku kehidupan masyarakat. Pada akhirnya, menjaga keberadaan burung-burung dan penanda-penanada alam lain menjadi penting dan prioritas bagi masyarakat. Implikasi hasil penelitian ini sangat penting bagi pengembangan ilmu pengetahuan, khususnya bidang etnoornitologi, dan juga untuk kepentingan praktis, seperti dapat mendokumentasikan pengetahuan lokal penduduk agar tidak punah.
Kajian Etnobotani Tanaman Rempah sebagai Bumbu, Obat dan Kias Siti Nuraeni; Budiawati Supangkat; Johan Iskandar
Umbara Vol 7, No 1 (2022)
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/umbara.v7i2.39395

Abstract

Traditional market has been the main provider of various spices and herbs. This research aims to describe spices and herbs being traded in Warungkondang traditional market, West Java. It also aims to describe how people use those spices and herbs for various purposes such as seasonings, traditional medicine, as well as kias (amulet). This research was conducted using a qualitative method, in particular ethnography. Data were collected through participant observation and semi-structured interviews. This research identifies 32 species of spices and herbs being traded in the market. Among those, 21 species  have been used not only for seasonings but also as traditional medicines, and kias. Cikur (Kaempferia galanga), honje (Etlingera elatior), jahe (Zingiber officinale), koneng (Curcuma longa), and laja (Alpinia galanga) are the most widely used spices and herbs. Parents and family members as well as electronic mass media have been the main sources of knowledge about spices and herbs, and its benefit. In Warungkondang market, knowledge about spices and herbs has been exchanged among buyers and sellers. This indicates the crucial role of traditional market which is not only serves as provider of spices and herbs, but also as the place where knowledge about it has been preserved and exchanged.
“SELF-FULFILLMENT” SEBAGAI ENTREPRENEURISM PELAKU USAHA MIKRO (STUDI ETNOGRAFI PADA PEMILIK WARUNG KOPI EMPAT SAUDARA) Muhamad Radhiya Rizky Raviandy Rushandy; Nur Fikri Fadhilah; Mohamad Yanuar Burhanudin; Budiawati Supangkat; Margo Purnomo; Hardian Eko Nurseto
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v24.n2.p213-223.2022

Abstract

Research around the emergence of entrepreneurship usually pays special attention to aspects of motivation and driving factors that support a decision to become an entrepreneur. Self-fulfillment is one of the driving factor that is still abstract in its meaning. This article aims to provide a deeper meaning of self-fulfillment, viewed from a cultural perspective as a result and shaper of the thought process, by looking at the meaning of entrepreneurism value for an entrepreneur who runs a micro business in a coffee shop. The method used is case study with ethnography approach which utilizes participation observation on Warung Kopi Empat Saudara in Kliningan, Bandung. The study's results found that the meaning of self-fulfillment can be found and described in cultural aspects such as the fulfillment of religious and social values. The fulfillment of religious values can be found in religious freedom to pray during work, described as giving workers access to pray, honesty in business, and having muslims as workers. While the fulfillment of social values is described as helping each other, upholding responsibility to the community, and keeping life harmonious. 
Konstruksi Sosial Dalam Kasus Kekerasan Seksual Anak Di Bandung Barat Ajeng Syaripah Tunur; Budiawati Supangkat; Budhi Gunawan; Ardi Maulana Nugraha
Sosioglobal Vol 7, No 1 (2022): Sosioglobal: Jurnal Pemikiran dan Penelitian Sosiologi
Publisher : Department of Sociology, Faculty of Social and Political Science, Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/jsg.v7i1.28440

Abstract

Kekerasan seksual merupakan salah satu masalah sosial yang sangat memprihatinkan bagi Negara Indonesia, kekerasan seksual saat ini, sudah mulai dialami oleh anak-anak remaja. Tujuan penelitian ini, untuk menganalisis proses terbentuknya konstruksi social yang terjadi pada kasus kekerasan seksual anak di Kecamatan Cipongkor Bandung Barat. Pendekatan ini, menggunakan konsep konstruksi sosial yang terdiri dari proses eksternalisasi, objektivikasi dan internalisasi. Metode yang digunakan dalam penelitian yaitu metode kualitatif. Data penelitian didapatkan melalui tahapan observasi, wawancara dan dokumen penelitian. Hasil penelitian ini bahwa Pertama, pada tahap eksternalisasi keluarga korban mendefinisikan kekerasan seksual merupakan aib karena dengan anaknya menjadi korban kekerasan seksual artinya anaknya telah kehilangan kehormatannya. Kedua, Proses Objektivikasi dimana proses ini sudah pada tahap terlegitimasi secara pemikiran, cara pandang orang tua korban yang memandang bahwa kekerasan seksual sebagai aib sudah menjadi pemikiran secara kolektif sehingga menjadi suatu acuan keluarga korban dalam mengambil tindakan, termasuk melakukan tindakan melalui jalur hokum. Ketiga, Proses Internalisasi dalam proses ini dimana korban dan keluarga merasa harus beradaptasi dengan nilai-nilai yang ada dimasyarakat sekitar. Proses konstruksi social dalam terjadi kekerasan seksual karena adanya proses sosialiasi yang tidak sempurna di masyarakat atau keluar dari nilai-nilai dan norma-norma toleransi masyarakat.    Sexual abuse is one of the social problems that is very concerning for the Indonesian State, sexual violence at this time, has begun to be experienced by teenagers. The purpose of this study was to analyze the process of social construction that occurred in cases of child sexual violence in Cipongkor District, West Bandung Regency. This approach, using the concept of social construction consisting of externalization, objectification and internalization processes. The method used in this research is qualitative method. Research data obtained through stages of observation, interviews and research documents. The results of this study that first, at the stage of externalizing the victim's family defines sexual violence as a disgrace because with her child being a victim of sexual violence means her child has lost his honor. Second, the objectification process in which this process has been legitimized in the mindset, the perspective of the victim's parents who view sexual violence as a disgrace has become a collective thought so that it becomes a reference for the victim's family to take action, including taking action through legal channels. Third, the internalization process in this process where victims and families feel they have to adapt to the values that exist in the surrounding community. The process of social construction in the occurrence of sexual abuse due to an imperfect socialization process in society or out of the values and norms of community tolerance.
IRASIONALITAS RASIONAL PERILAKU DAN KEPERCAYAAN MISTIS PEDAGANG PASAR TRADISIONAL: STUDI KASUS DI PASAR REBO DESA CIKEMBANG KABUPATEN BANDUNG, JAWA BARAT Budi Rajab; Dede Mulyanto; Dede Tresna Wiyanti; Budiawati Supangkat
Responsive Vol 5, No 4 (2022): Responsive: Jurnal Pemikiran Dan Penelitian Administrasi, Sosial, Humaniora Dan
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/responsive.v5i4.45326

Abstract

Tulisan ini ialah tentang bentuk-bentuk perilaku mistis di antara pedagang Jawa di pasar tradisional. Melalui pendekatan etnografis-kualitatif, perilaku-perilaku seperti melempar koin, pedagang sebagai pembeli pertama, menutup kios pada hari buruk, menepuk-nepukan uang ke barang dagangan, slametan, sukuran, dan solat berjamaah, bisa dianggap perilaku mistis karena di dalamnya ditemukan kepercayaan bahwa jika mereka melakukannya maka keuntungan akan datang dan kemalangan akan pergi. Meski di permukaan tampak irasional, pada dasarnya perilaku-perilaku tersebut ialah manifestasi dari rasionalitas tertentu. Secara teoritis, perilaku mistisnya pedagang bisa ditempatkan dalam situasi ‘irasionalitas rasional’, situasi yang di situ tindakan irasional dilakukan karena dianggap rasional secara instrumental meskipun secara epistemologis irasional. Konteks situasi ini ialah tuntutan kultural dan sosial dari dalam pengalaman sehari-hari pedagang sebagai anggota dari suatu semesta sosial tertentu. This paper is about forms of mysticl behavior among Javanese traders in a traditional marketplace. Through an ethnographic approach, behaviors such as tossing coins, buying their own product, closing kiosk on bad day, tapping money on merchandise, and others can be condidered as mystical behaviors because it is found in the belief that if they do then profit will come and misfortune will go away. Although on the surface they appear irrational, basically these behaviors are manifestation of a certain rationality. Theoritically, the traders’ mystical behavior can be placed in a situation of rational-irrationality, a situation in which irrational actions are carried out because they are considered, instrumentally, rational eventhough epistemologically irrational. The context of this situation is the cultural and social demands of the trader’s daily experience as a member of a particular social universe.
BUBULAK LAKI-LAKI ATAU PEREMPUAN? KAJIAN TENTANG PEREMPUAN DALAM PENGELOLAAN AGROFORESTRI BUBULAK DI KUNINGAN, JAWA BARAT Dede Tresna Wiyanti; Mutia Latifah; Hardian Eko Nurseto; Budiawati Supangkat
Responsive Vol 5, No 4 (2022): Responsive: Jurnal Pemikiran Dan Penelitian Administrasi, Sosial, Humaniora Dan
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/responsive.v5i4.45327

Abstract

This research aims to describe women’s roles in managing the bubulak. Bubulak is one of the agricultural land near the forest. This research was conducted in Cisukadana Village, Kadugede Districts, Kuningan District, West Java. Cisukadana Village was chosen because women farmers in this village must adapt themselves with the changing of labor division in agriculture because of the absent of their husbands). The husbands have to work outtside the village as non-agriculture workers. The method that used in this research is qualitative with case study approach. Data collection is done by collecting secondary and primary data. The primary data collected by observations and interviews.The results showed the majority work in bubulak are done by women. Women managing bubulak by themselves or sometimes employing male farm laborer for some types of work, the husbands will help the work when they were home. Women choose type of plant that do not need intensive care/maintenance, so they can also work on another type of agricultural land and finished their domestic tasks. Based on the result, the lack of men worker and the dominant of women in manage the bubulak from the maintaining the crops, harvesting, and proccessing  the harvest before consume, and also all of the knowledge about the technology, made bubulak as a women’s bubulak. 
Ethnomedicinal Aspects of Sundanese Traditional Homegarden: A Case Study in Rural Sumedang, West Java, Indonesia Budiawati Supangkat Iskandar; Yayan Suryana; Dede Mulyanto; Johan Iskandar; Rimbo Gunawan
Journal of Tropical Ethnobiology Vol. 6 No. 1 (2023): January 2023
Publisher : The Ethnobiological Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46359/jte.v6i1.167

Abstract

Rural people of West Java have rich local knowledge on use of plant species to treat various ailments. The traditional medicinal plants have been predominantly cultivated in home-garden agroforestry systems. Nowadays, however, the local knowledge of Sundanese rural people on both ailments and medicinal plants have eroded. In addition, various plants in the homegarden systems have decreased due to conversion of the traditional homegardens to monoculture commercial crops. Rural people in Cibunar, Sumedang, West Java have still strongly maintained Sundanese cultures, including using local knowledge on various ailments and medicinal plants to treat various ailments. This study aimed to elucidate (1) the local knowledge of rural people of Cibunar, Sumedang on illnesses; and (2) role of the homegardens as source of medicinal plants. Method used in this study was mixed-method, qualitative and quantitative with ethnomedicine and ethnobotanical approach. The result of study showed that rural Sundanese community has vernacular names of illnesses, including gering or sakit in Indonesian. Based on local rural people perception, various illnesses can be caused by many factors, poor sleep, bad eating, weather, food poisoning, work fatigue and accidents, including injuries. Treatment of illness according to the local people is usually undertaken by self-treatment, buy medicine from small shops (warung), go to a community health center (Puskesmas), and go to healer (dukun). The traditional agroforestry of homegarden systems have played an important role as sources of medicinal plants, and providing various foods, and resistant with environmental changes, including pests and climate changes.
Student’s Online Platforms Entrepreneurship During the COVID-19 Pandemic Mutiara Murin; Nugraheni Putri Lestari; Salsabila Nur Azizah; Budiawati Supangkat; Margo Purnomo; Hardian Eko Nurseto
Jurnal Inovasi Bisnis dan Kewirausahaan Vol 4 No 4 (2022): Business Innovation and Entrepreneurship Journal (November)
Publisher : Entrepreneurship Faculty, Universitas Garut

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35899/biej.v4i4.382

Abstract

The combination of the pandemic and the digitization process development is considered the right combination to boost students entrepreneurial spirit in this article. Through the use of digital ethnographic methods and interviews, the factors that influence the processof starting a business include self-will, encouragement from people around, awareness of the widespread phenomenon of online shopping,the desire to increase pocket money, and the use of free time from the flexible course schedule. This article also underlines the innovationsmade by students in developing their respective businesses through the social media platforms they use, such as continuously updating thecatalog of goods sold and brand development to stand out in the market with the same goods in the hope of attracting buyers' s attention.Overall, online business using social media offers an excellent opportunity for students during this pandemic. The growth of theentrepreneurial spirit in the subject can be studied by looking at how a student uses time to become an entrepreneur.
Patriarchal Hegemony and Poverty in Child Marriage Practices in a Rural-Urban Area of Bandung City Putri Nurfitriati Iswardani; Budi Radjab; Budiawati Supangkat
Publica: Jurnal Pemikiran Administrasi Negara Vol 15, No 2 (2023): Pemikiran Administrasi Negara 6
Publisher : Department of Public Administration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpan.v15i2.28711

Abstract

In Indonesia, child marriage is a time-honored custom, particularly among the poor. This tendency mixes with solid traditions and religions that are difficult to eradicate. The fight to eliminate child marriage must be continued even though it intersects with numerous problems, particularly for the children (women) involved. Inequality in the distribution of work, exploitation, and discrimination against offenders of child marriage are primarily caused by ideas that place children and women in subordinate positions as human beings. This study then discusses how patriarchy and its hegemony arose as an extension of power, giving rise to a dominant viewpoint that supports the maintenance of child marriage. An excerpt from ethnographic notes gathered by the author from the results of in-depth interviews with various subjects who have married before 18 and have a history of poverty in Bandung also becomes quite significant in this article. This research concludes, "When child marriage occurs within the context of poverty, then, rather than being a solution, this will lead perpetrators to the possibility of poverty reproduction, both structurally and culturally".
Co-Authors -, Frandina Abdillah, Muhammad Raihan Dzaky Agge Ibrati Shabrina Suhanda Ajeng Syaripah Tunur Aliifah , Felicia Alissa Wiranova Alissa Wiranova Amanatin, Elsa Lutmilarita Ardi Maulana Nugraha Ari Abi Aufa Ari Abi Aufa Aufa, Ari Abi Bintarsih Sekarningrum Budi Radjab Budi Rajab Dede Mulyanto Dede Tresna Wiyanti Devi Safitri Diana Budiyanti Elsa Lutmilarita Amanatin Erri Noviar Megantara Gunawan, Budhi Handuweni, Triesna Hardian Eko Nurseto Hazar Kusmayanti, Hazar Hyung-jun, Kim Indri Wulandari, Indri Ira Indrawardana Ira Indrawardana Johan Iskandar Johan Iskandar Johan Iskandar Johan Iskandar Junardi Harahap Kirana, Ulfitaria Maguantara, Muhammad Pandya Mahira, Khansa Margo Purnomo Margo Purnomo Mohamad Yanuar Burhanudin Muhamad Azahar Bin Abas Muhamad Radhiya Rizky Raviandy Rushandy Mutia Latifah Mutiara Murin Nugraheni Putri Lestari Nur Fikri Fadhilah Nurullia Fitriani Oekan Soekotjo Abdoellah Opan Suhendi Suwartapradja Parikesit Parikesit Putri Nurfitriati Iswardani Rahman Latif Alfian, Rahman Latif Richa Meliza Rimbo Gunawan Rina Hermawati, Rina Rizky Maulana, Rizky Rosa, Reynasywa Nathania Saifullah Zakaria Sakinah, Sani Salsabila Nur Azizah Shafhira Putri, Deani Rizqy Shanida, Sya Sya Shidqi, Fathimah Sidik, Adi Permana Siti Nuraeni Soemarwoto, Rini Susetyawati Wandani, Julia Wawan Hermawan Wiranova, Alissa Yayan Suryana