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All Journal Melintas An International Journal of Philosophy and Religion KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE REINWARDTIA Responsive: Jurnal Pemikiran dan Penelitian Administrasi, Sosial, Humaniora dan Kebijakan Publik Sawala : Jurnal pengabdian Masyarakat Pembangunan Sosial, Desa dan Masyarakat Biokultur Nomos : Jurnal Penelitian Ilmu Hukum
Ira Indrawardana
Jl. Dr. Setiabudhi No.229 Bandung 40154 Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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KEARIFAN LOKAL ADAT MASYARAKAT SUNDA DALAM HUBUNGAN DENGAN LINGKUNGAN ALAM Indrawardana, Ira
Jurnal Komunitas Vol 4, No 1 (2012): Tema Edisi: Kearifan Lokal Tidak Pernah Kering
Publisher : Jurnal Komunitas

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tujuan penelitian ini adalah untuk mendiskusikan kearifan lokal adat masyarakat Sunda dalam hubungan dengan lingkungan alam. Penelitian dilakukan secara kualitatif terhadap masyarakat Sunda Kanekes. Penelitian ini menghasilkan temuan bahwa pada dasarnya kearifan lokal masyarakat Sunda Kanekes disarikan dari pengalaman masyarakat Sunda lama yang sangat akrab dengan lingkungannya dan sudah lama hidup dalam budaya masyarakat peladang. Kearifan lokal adat, suatu kondisi sosial dan budaya yang didalamnya terkandung khasanah nilai-nilai budaya yang menghargai dan adaptif dengan alam sekitar, dan tertata secara ajeg dalam suatu tatanan adat istiadat suatu masyarakat. Walau sering dianggap kuno, nilai-nilai yang mereka ajarkan dan praktek yang mereka jalankan masih merupakan cara yang terbaik untuk memelihara lingkungan di zaman post-modern. The objective of this study is to discuss the wisdom of indigenous traditional Sundanese community in relation to natural environment. The research is done qualitatively in Kanekes Sundanese traditional community. The research found that the distinguished Kanekes local knowledge regarding to the environment is creatively developed by the community from their everyday exepriences of living with natures, being friends with nature and their experience as farming communities. The local wisdom of Kanekes community, which contains cultural values of respect and adaptive to the environment, and life based upon traditional norms. Though often stereotyped as primitive, their living values and practices of life are still the best instrument to conserve environment in post-modern age.
KEARIFAN LOKAL ADAT MASYARAKAT SUNDA DALAM HUBUNGAN DENGAN LINGKUNGAN ALAM Indrawardana, Ira
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 4, No 1 (2012): Tema Edisi: Kearifan Lokal Tidak Pernah Kering
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v4i1.2390

Abstract

Tujuan penelitian ini adalah untuk mendiskusikan kearifan lokal adat masyarakat Sunda dalam hubungan dengan lingkungan alam. Penelitian dilakukan secara kualitatif terhadap masyarakat Sunda Kanekes. Penelitian ini menghasilkan temuan bahwa pada dasarnya kearifan lokal masyarakat Sunda Kanekes disarikan dari pengalaman masyarakat Sunda lama yang sangat akrab dengan lingkungannya dan sudah lama hidup dalam budaya masyarakat peladang. Kearifan lokal adat, suatu kondisi sosial dan budaya yang didalamnya terkandung khasanah nilai-nilai budaya yang menghargai dan adaptif dengan alam sekitar, dan tertata secara ajeg dalam suatu tatanan adat istiadat suatu masyarakat. Walau sering dianggap kuno, nilai-nilai yang mereka ajarkan dan praktek yang mereka jalankan masih merupakan cara yang terbaik untuk memelihara lingkungan di zaman post-modern. The objective of this study is to discuss the wisdom of indigenous traditional Sundanese community in relation to natural environment. The research is done qualitatively in Kanekes Sundanese traditional community. The research found that the distinguished Kanekes local knowledge regarding to the environment is creatively developed by the community from their everyday exepriences of living with natures, being friends with nature and their experience as farming communities. The local wisdom of Kanekes community, which contains cultural values of respect and adaptive to the environment, and life based upon traditional norms. Though often stereotyped as primitive, their living values and practices of life are still the best instrument to conserve environment in post-modern age.
PELESTARIAN KAIN LURIK OLEH LORI LURIK Melani, Florentina; Wiyanti, Dede Tresna; Indrawardana, Ira; Rajab, Budi
Responsive: Jurnal Pemikiran Dan Penelitian Administrasi, Sosial, Humaniora Dan Kebijakan Publik Vol 6, No 4 (2023): Responsive: Jurnal Pemikiran Dan Penelitian Administrasi, Sosial, Humaniora Dan
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/responsive.v6i4.53353

Abstract

Penelitian ini dilakukan untuk menganalisis pemanfaatan dan pelestarian kain lurik oleh Lori Lurik. Kain lurik merupaka salah satu warisan budaya benda Indonesia sementara pengetahuan tentang kain lurik merupakan warisan budaya tak benda Indoensia. Kain lurik menjadi bahan utama Lori Lurik dalam menciptakan busana. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus. Teknik pengumpulan data dilakukan melalui observasi, wawancara semi struktur, dan dokumentasi. Informan penelitian ditentukan dengan cara purposive sampling berdasarkan kriteria informan yang telah ditentukan. Hasil penelitian menunjukan bahwa Lori Lurik berhasil mengintegrasikan kain lurik dalam menciptakan busananya. Lori Lurik memanfaatkan kain lurik dalam fashion urban dengan desain asimetris dan menerapkan zero waste dalam proses pembuatannya. Inovasi desain, keberlanjutan, dan penekanan pada kualitas produksi menjadi peran penting Lori Lurik dalam membangun citra yang positif. Dengan demikian, penelitian ini menunjukan bahwa Lori Lurik tidak hanya semata-mata menjual produk tetapi juga mampu melestarikan kain lurik dengan tetap memerhatikan lingkungan dan pemberdayaan pengrajin tradisional kain lurik setempat. This research was conducted to analyze the use and preservation of lurik cloth by Lori Lurik. Lurik cloth is one of Indonesia's cultural heritage. Lurik cloth is an intangible cultural heritage while knowledge about lurik cloth is an intangible cultural heritage. Lurik cloth is Lori Lurik's main material in creating clothing. The research uses qualitative methods with a case study approach. Data collection techniques were carried out using observation, semi-structured interviews, and documentation. Research informants were determined using purposive sampling based on predetermined informant criteria. The research results show that Lori Lurik has succeeded in integrating lurik fabric in creating her clothes. Lori Lurik uses lurik fabric in urban fashion with asymmetric designs and applies zero waste in the manufacturing process. Design innovation, sustainability, and emphasis on production quality are Lori Lurik's important roles in building a positive image. Thus, this research shows that Lori Lurik does not only sell products but is also able to preserve lurik cloth while still paying attention to the environment and empowering local traditional lurik cloth craftsmen.
Penggunaan Slang Words (Gaya Bahasa Slang) Melalui Aplikasi Tik Tok di Kalangan Mahasiswa Wiyanti, Dede Tresna; Setiawati, Neysa Putrianie; Zakaria, Saifulah; Soemarwoto, Rini Susetyawati; Indrawardana, Ira
Biokultur Vol. 13 No. 1 (2024): Transformations and Social Resistants in Indonesia
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/bk.v13i1.53986

Abstract

The rapid development of technology information affects the culture of society. Social media as a product of today's development has become a necessity. The need for social media has an impact on the need for la nguage which has led to the development of slang styles in cyberspace. Slang language styles have become part of the language used daily, including students. Tik tok as one of the most popular applications is one of the applications with the widespread use of slang language styles. This research will discuss how the use of slang words among Anthropology students at Padjadjaran University class of 2019. The study was carried out using the classification of slang language styles according to Alwasilah (1993), namely popular adaptation, expansion of meaning, new vocabulary, and reaction to serious diction. The method used in this research is qualitative with descriptive and content analysis. The findings from this study explain the style of slang in the tick tok accounts of Anthropology University of Padjadjaran students class of 2019 which have been classified. The use of slang in the tik tok account of Anthropology University of Padjadjaran students class of 2019 illustrates communication patterns that tend to have relatively the same verbal repertoire and social media culture so that users can understand one another.
KESADARAN IDENTITAS MASYARAKAT PERDESAAN: COMMUNITY BRANDING DESA SUKARATU, KABUPATEN SUMEDANG, JAWA BARAT, Soemarwoto, Rini; Zakaria, Saifullah; Indrawardana, Ira; Rajab, Budi
Sawala : Jurnal pengabdian Masyarakat Pembangunan Sosial, Desa dan Masyarakat Vol 5, No 1 (2024): Sawala : Jurnal pengabdian Masyarakat Pembangunan Sosial, Desa dan Masyarakat
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sawala.v5i1.52871

Abstract

Community branding di dalam paper ini merupakan langkah awal pengabdian masyarakat yang bertujuan melakukan penguatan ekonomi lokal. Kegiatan pengabdian kali ini mendiskusikan pembangunan identitas masyarakat Desa Sukaratu di Jawa Barat. Pembangunan identitas dirasakan perlu setelah terjadi transisi penghidupan komunitas desa dari berbasis pertanian ke perairan akibat pembangunan bendungan Jatigede. Kerja pengabdian di dalam paper ini memanfaatkan pendekatan bottom-up. Teknik yang dipakai adalah wawancara, observasi dan FGD untuk menemukan sumber identitas, dikombinasikan dengan metoda refleksi agar komunitas dapat mengenali dan melakukan pembangunan identitas dalam situasi perubahan lingkungan tersebut. Kerangka asumsi peluang terbangunnya identitas merujuk kepada teori konstruksi sosial. Meskipun secara fisik sumber identitas itu sebagiannya telah hilang direndam air, identitas yang berasalnya darinya masih tetap bisa direkonstruksi.  Aktifitas branding dalam kegiatan pengabdian ini membuat komunitas desa Sukaratu mengenali kekuatan diri untuk kemudian memutuskan langkah tindak penguatan eknonomi berbasis kekayaan yang ada di hadapannya sekarang, di antaranya adalah pembuatan pindang ikan dengan sumberdaya ikan dari bendungan, kerupuk singkong yang mudah ditanam di lahan kering, dan wisata kuda renggong. Desanya sendiri direpresentasikan sebagai desa berbasis religi dan folklore. Community branding in this paper form the initial step of community development act to strengthen local economy. The paper discusses the identity development of Sukaratu Village community in West Java. The act of identity development is needed as the village population is having transition from agriculture to water-based livelihood. The approach to community development is bottom-up, that utilizes interview, observation, and FGD to find sources of identity, combined by reflection method so that the community would recognize and build identity in a situation of change. The framework for identity development refers to social construction theory that even though part of the physical source of identity has been lost submerged under the water of the dam, the identity that originates from it can still be reconstructed. The branding activities in this community development make the Sukaratu population recognize their own strengths and then decide to take steps from what is available in their environment. The steps are making pindang from dam’s fish, kerupuk from cassava grown in their limited land, and kuda renggong for tourist attraction. The village itself should be represented as a religion and folklore village.
ETHNOBOTANICAL ANALYSIS OF PHYTONYMS AND PLANT-RELATED GLOSSES MENTIONED IN BUJANGGA MANIK, A PRE-ISLAMIC SUNDANESE TEXT (15TH CENTURY JAVA, INDONESIA) Mulyanto, Dede; Iskandar, Budiawati Supangkat; Iskandar, Johan; Indrawardana, Ira; Aufa, Ari Abi
REINWARDTIA Vol 22, No 2 (2023): Volume 22, No 2 (2023): Reinwardtia
Publisher : Research Center for Biology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/reinwardtia.2023.4608

Abstract

This study aimed to identify and analyze ethnobotanical data on phytonym, utilization, and cultural value of plants mentioned in an Old Sundanese text. Since plants are mentioned with their vernacular names, identification was based on an exhaustive bibliographical search of the respective scientific name. A comprehensive investigation led to the identification of a total of 85 Old Sundanese phytonyms, which represented vernacular names for 79 distinct plant species. Furthermore, by considering the number of identified species from the plant-related glosses, 93 species belonging to 57 genera and 44 plant families were registered. Among these plant families, Arecaceae (12 species), Poaceae (nine species), and Fabaceae (six species) exhibited the highest number of identified species. In addition to the phytonyms, 36 phytotoponyms, which utilize vernacular phytonyms to designate settlements, hermitages, ports, mountains, and rivers were identified. It was worth noting that the majority of the plants associated with these phytotoponyms were indigenous. Meanwhile, only 13 species were traced back to the pre-Columbian exchange period during the Austronesian migration and the Indianization-Sinicization era in IndoMalayan history. The result showed that the predominantly mentioned utilization included beverage production, textile manufacturing, vessel craftsmanship, betel quid preparation, perfume creation, and incense production. Among the identified species, Areca catechu emerges as the most frequently mentioned in the text, along with Graptophyllum pictum and Cordyline fruticosa, which were also considered as possessing profound spiritual value due to association with heavenly realms. Furthermore, the text highlighted that the production of plant-based fragrance products, also referenced in the celestial domain, held significant prominence in global trade during the 15th century
Berketuhanan dalam Perspektif Kepercayaan Sunda Wiwitan Indrawardana, Ira
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 30 No. 1 (2014)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (253.527 KB) | DOI: 10.26593/mel.v30i1.1284.105-118

Abstract

By referring to the variety of cultures that have emerged and flourished in Indonesia, the author wants to figure the depth of ‘belief’ in God in relation to the respective cultural and spiritual expressions and through the rituals performed by the people of this belief (kepercayaan). Because of the influence of ‘Western’ beliefs brought into Indonesia by the colonialists in the past, the life of the people believing in God from within their own local beliefs together with the diversity of their cultures and spiritualities seem to have been marginalised. What is needed is a sort of new paradigm to view and value the local beliefs in the face of the so-called ‘official religions’ in Indonesia. This greater appreciation to the people of the local beliefs is in the line with the growing awareness of plurality of societies in this land. Efforts to recognise and understand the essence and values in the system of the local belief are of great importance. The author tries to explore how the doctrines of the belief Sunda Wiwitan develop by starting to browse the historical aspect of Manusia Sunda (‘Sundanese human being’) within its religious context and the other related elements in this system of belief. What is most important for the adherents of Sunda Wiwitan is not so much the frequence of praying to or worshiping God as the effort of every individual to maintain the attitude and deeds as a human being that keep the harmony of relation with the other human beings, the surrounding nature with all its contents, and God.
PEMBENTUKAN MODAL SOSIAL DAN KEPENTINGAN EKONOMI-POLITIK NEGARA Rajab, Budi; Indrawardana, Ira
Responsive: Jurnal Pemikiran Dan Penelitian Administrasi, Sosial, Humaniora Dan Kebijakan Publik Vol 7, No 4 (2024): Responsive: Jurnal Pemikiran Dan Penelitian Administrasi, Sosial, Humaniora Dan
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/responsive.v7i4.61491

Abstract

Modal sosial menunjuk pada struktur masyarakat yang relatif ketat dalam mengatur hubungan antar warga dan memiliki aturan sanksi dan ganjaran yang jelas, sehingga warga masyarakat mempunyai kepastian dalam bertindak satu sama lain. Struktur masyarakat Indonesia nampaknya cukup longgar, kurang memiliki aturan yang relatif pasti. Otoritas pada struktur masyarakat Indonesia lebih didominasi hubungan patronase, senioritas, dan kuasa ekonomi. Otoritas yang demikian tidak bisa memfasilitasi sikap kedisiplinan, rasa tanggung jawab, serta keteraturan. Rasa bersalah dan malu hanya manifes bila diketahui oleh pemegang otoritas (patron). Karena itu, struktur masyarakat yang longgar menunjuk pada lemahnya modal sosial. Institusi negara yang memegang otoritas formal, bukannya mencoba mengubahnya, malah memeliharanya struktur yang longgar ini. Karena dengan cara demikian, aparat negara akan diuntungkan dalam prestise sosial dan posisi ekonomi mereka. Konsekuensinya, karena negara dan masyarakat bersama-sama memelihara kelonggaran struktur ini, ketidaktertiban terus berlangsung. Untuk membangun modal sosial yang kuat, hubungan patronase dan senoritas perlu dikikis dan negara sebagai institusi yang punya otoritas perlu menegakkan aturan. Kelompok-kelompok sipil perannya juga harus lebih meluas, jangan hanya mengawasi kinerja negara, tapi juga mesti mendorong perubahan pada hubungan patronase dan senioritas ini. Kemudian, lembaga-lembaga pendidikan formal perlu mengembangkan proses pembelajaran afektif, tidak melulu menekankan pada proses pembelajaran kognitif.  Social capital refers to a relatively tight community structure in regulating relations between citizens and has clear rules of sanctions and rewards, so that citizens have certainty in acting with one another. The structure of Indonesian society seems to be quite loose, lacking relatively definite rules. Authority in the structure of Indonesian society is more dominated by patronage, seniority, and economic power relations. Such authority cannot facilitate discipline, sense of responsibility, and order. Guilt and shame are only manifests if they are known by the authority (patron). Therefore, a loose structure of society refers to the weakness of social capital. State institutions that hold formal authority, instead of trying to change it, instead maintain this loose structure. Because in this way, the state apparatus will benefit from their social prestige and economic position. Consequently, because the state and society together maintain the relaxation of this structure, disorder continues. To build strong social capital, patronage and majority relations need to be eroded and the state as an institution with authority needs to enforce rules. The role of civil groups must also be more extensive, not only supervising the performance of the state, but must also encourage changes in this patronage and seniority relationship. Then, formal educational institutions need to develop affective learning processes, not merely emphasizing cognitive learning processes 
Implikasi Reformulasi Delik Penodaan Agama terhadap Kebebasan Beragama dan Berkeyakinan dalam Undang-Undang Nomor 1 Tahun 2023 Setiawan, Tomi; Mughits, Muhammad Hamam; Indrawardana, Ira
Nomos : Jurnal Penelitian Ilmu Hukum Vol. 5 No. 1 (2025): Volume 5 Nomor 1 Tahun 2025
Publisher : Actual Insight

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56393/nomos.v5i1.3023

Abstract

Indonesia masih menghadapi tantangan serius dalam menjamin perlindungan agama dan kebebasan berkeyakinan di tengah diskriminasi terhadap kelompok minoritas serta konflik antarumat beragama. Penelitian ini bertujuan menganalisis reformulasi delik penodaan agama dalam Undang-Undang Nomor 1 Tahun 2023 dan implikasinya terhadap kebebasan beragama. Metode yang digunakan adalah penelitian hukum normatif dengan pendekatan perundang-undangan, konseptual, dan perbandingan, khususnya terhadap Pasal 18 International Covenant on Civil and Political Rights (ICCPR). Hasil penelitian menunjukkan bahwa meskipun reformulasi bertujuan memperjelas sanksi dan melindungi martabat agama, ketidakjelasan frasa ‘penghinaan agama’ membuka ruang diskresi berlebihan bagi penegak hukum yang berpotensi disalahgunakan. Dominasi tafsir ahli agama tanpa standar objektif memperkuat bias mayoritas dan mengancam prinsip keadilan serta kesetaraan. Penelitian ini merekomendasikan pembatasan ruang lingkup penghinaan agama pada ancaman nyata terhadap ketertiban umum, integrasi prinsip HAM dalam penafsiran hukum, serta penguatan mekanisme judicial review yang independen.
Berketuhanan dalam Perspektif Kepercayaan Sunda Wiwitan Indrawardana, Ira
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 30 No. 1 (2014)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v30i1.1284.105-118

Abstract

By referring to the variety of cultures that have emerged and flourished in Indonesia, the author wants to figure the depth of ‘belief’ in God in relation to the respective cultural and spiritual expressions and through the rituals performed by the people of this belief (kepercayaan). Because of the influence of ‘Western’ beliefs brought into Indonesia by the colonialists in the past, the life of the people believing in God from within their own local beliefs together with the diversity of their cultures and spiritualities seem to have been marginalised. What is needed is a sort of new paradigm to view and value the local beliefs in the face of the so-called ‘official religions’ in Indonesia. This greater appreciation to the people of the local beliefs is in the line with the growing awareness of plurality of societies in this land. Efforts to recognise and understand the essence and values in the system of the local belief are of great importance. The author tries to explore how the doctrines of the belief Sunda Wiwitan develop by starting to browse the historical aspect of Manusia Sunda (‘Sundanese human being’) within its religious context and the other related elements in this system of belief. What is most important for the adherents of Sunda Wiwitan is not so much the frequence of praying to or worshiping God as the effort of every individual to maintain the attitude and deeds as a human being that keep the harmony of relation with the other human beings, the surrounding nature with all its contents, and God.
Co-Authors Aufa, Ari Abi Budi Rajab Budiawati SUpangkat Iskandar, Budiawati SUpangkat Dede Mulyanto Dede Tresna Wiyanti Florentina Melani, Florentina Johan Iskandar Mughits, Muhammad Hamam Setiawati, Neysa Putrianie Soemarwoto, Rini Soemarwoto, Rini Susetyawati Tomi Setiawan Zakaria, Saifulah Zakaria, Saifullah