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METODE LAFZIYAH DALAM MENGISTINBATKAN HUKUM MENURUT MAZHAB ZAHIRIYAH Siri, Hasnani
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

This article discusses the methods Lafziyah in finding the law. Based on assessment results indicated that schools of az-Zahiriyah is a School that in formulating the law sets only adhered to the rules of language (Mafhun al-Lash). This concept is an alternative development of the law formulated solely by this flow, as a consequence of the rejection method of analogy (analogy). In addition to the Quran and al-Sunnah, this school also uses ijma friend and al-proof. The concept of al-effective proposition is deemed to appear to give an answer and a chance to anticipate the complexity of problems that may arise in the community.

GENDER DALAM PERSPEKTIF ISLAM SIRI, HASNANI
AL-MAIYYAH Vol 7 No 2 (2014): AL-MAIYYAH
Publisher : AL-MAIYYAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (474.694 KB)

Gender is one of the fenomenal opinion that talks a lot in the world. There are many options to understand about Gender but it will difficult to combine the form of definition because some people think that the differtent between the men and the women is seen by the sex attribute. Gender is the diffeternt between the men and the women that should be understood based on the construct of society in value and act. Gender in the Islamic perspective in seeing the different between the men and the women when they can be the same to live their life by the same opportunity in their duties on domestic as well as in the public. Most important thing is understand that al-Quran an Hadis can give the explanation about the misogynic paradigm in women roles.

METODE LAFZIYAH DALAM MENGISTINBATKAN HUKUM MENURUT MAZHAB ZAHIRIYAH Siri, Hasnani
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This article discusses the methods Lafziyah in finding the law. Based on assessment results indicated that schools of az-Zahiriyah is a School that in formulating the law sets only adhered to the rules of language (Mafhun al-Lash). This concept is an alternative development of the law formulated solely by this flow, as a consequence of the rejection method of analogy (analogy). In addition to the Quran and al-Sunnah, this school also uses ijma 'friend and al-proof. The concept of al-effective proposition is deemed to appear to give an answer and a chance to anticipate the complexity of problems that may arise in the community.

GENDER DALAM PERSPEKTIF ISLAM SIRI, HASNANI
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 2 (2014): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (474.694 KB)

Gender is one of the fenomenal opinion that talks a lot in the world. There are many options to understand about Gender but it will difficult to combine the form of definition because some people think that the differtent between the men and the women is seen by the sex attribute. Gender is the diffeternt between the men and the women that should be understood based on the construct of society in value and act. Gender in the Islamic perspective in seeing the different between the men and the women when they can be the same to live their life by the same opportunity in their duties on domestic as well as in the public. Most important thing is understand that al-Quran an Hadis can give the explanation about the misogynic paradigm in women roles.

ABU BAKAR: FUNGSI KEKHALIFAHAN DAN KEBIJAKSANAANNYA MEMERANGI KAUM MURTAD Hasnani Siri
Zawiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2017): Juli 2017
Publisher : IAIN Kendari

Tulisan ini mendeskripsikan fungsi kekhalifahan Abu Bakar, beliau adalah pepengganti kedudukan Rasulullah, dalam otoritas beliau sebagai pemimpin kaum muslim dan kepala negara. Abu Bakar tidak memiliki otoritas keagamaan sebagaimana yang dimiliki Rasulullah yakni sebagai utusan Allah swt., karena tidak ada yang bisa menggantikan kedudukan Rasulullah di muka bumi ini. Tulisan ini juga mendeskripsikan kebijakan Abu Bakar dalam memerangi kaum murtad, nabi-nabi palsu, orang yang enggan membayar zakat. Upaya yang dilakukan dalam memerangi adalah Abu Bakar menunjukkan dalam bentuk peperangan yang melibatkan pasukan khusus untuk menangani masing-masing masalah tersebut. Kebijakan ini melahirkan interpretasi bahwa dalam penyebaran ajaran Islam terlihat jelas adanya interpensi politik yang seyogyanya digunakan dalam pemerintahan negara.Keyword: Khalifah Abu Bakar, kepemimpinan, kaum murtad

METODE LAFZIYAH DALAM MENGISTINBATKAN HUKUM MENURUT MAZHAB ZAHIRIYAH Hasnani Siri
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This article discusses the methods Lafziyah in finding the law. Based on assessment results indicated that schools of az-Zahiriyah is a School that in formulating the law sets only adhered to the rules of language (Mafhun al-Lash). This concept is an alternative development of the law formulated solely by this flow, as a consequence of the rejection method of analogy (analogy). In addition to the Quran and al-Sunnah, this school also uses ijma 'friend and al-proof. The concept of al-effective proposition is deemed to appear to give an answer and a chance to anticipate the complexity of problems that may arise in the community.

Akulturasi Budaya Islam dan Tradisi Makkulliwa pada Masyarakat Desa Tubo Tengah Kecamatan Tubo Sendana Kabupaten Majene Muh. Alwi; Hasnani Siri; Saidin Hamzah
CARITA: Jurnal Sejarah dan Budaya Vol 1 No 1 (2022): CARITA: Jurnal Sejarah dan Budaya
Publisher : Program Studi Sejarah Peradaban Islam

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Tujuan penelitian ini untuk mengetahui pengaruh akulturasi Islam dan budaya tradisi makkuliwa pada masyarakat Lombo‟na Desa Tubo Tengah Kecamatan Tubo Sendana Kabupaten Majene, dan untuk mengetahui bentuk-bentuk tradisi makkuliwa pada masyarakat Lombo‟na Desa Tubo Tengah Kecamatan Tubo Sendana Kabupaten Majene, serta untuk mengetahui proses tradisi makkuliwa pada masyarakat Lombo‟na Desa Tubo Tengah Kecamatan Tubo Sendana Kabupaten Majene. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif, dan dalam pengumpulan data menggunakan metode observasi, wawancara, dan dokumentasi. Adapun teknik analisis data yang digunakan adalah teknik Analisa induktif, artinya data yang diperoleh di lapangan secara khusus kemudian diuraikan dalam kata-kata yang penarikan kesimpulannya bersifat umum. Hasil penelitian ini menunjukkan bahwa dalam pelaksanaan Makkuliwa yang terjadi Proses-proses yang telah disepakati oleh masyarakat secara turun- temurun. Dalam prespektif budaya Islam bahwa ternyata dalam prosesi Makkuliwa itu ada Nilai Komunikatif dan Goto royong yang merupakan budaya islam yang juga merupakan apa yang ada dalam budaya lokal. Bahwa pelaksanaan Tradisi makkuliwa itu tidak bertentangan dengan ajaran Islam karena semua proses dalam pelaksanaan itu tidak ada yang mengarah kepada kemusyrikan

PELESTARIAN CAGAR BUDAYA KOTA PAREPARE MELALUI PENGELOLAAN WEBSITE Siri, Hasnani; Muhammadun, Muzdalifah; Ramli, Nurleli
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 8 No 2 (2020): History of Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v8i2.45817

Abstract Preserving cultural heritage is something that needs to continue to be implemented so that regional identity is not forgotten. Utilizing website is a form of preservation that is in line with current developments. Website management must of course be accompanied by experts to provide assistance regarding management techniques and interesting content. Apart from that, synergy is also needed with the parepare city government to strengthen information regarding culture heritage sites that are still worthy of preservation. The targets of service are student of the history of Islamic civilization study program by providing direct assistance to them using a PAR (Participatory Action Research) approach using lecture, discussion, and trial techniques. The results of the mentoring show the students’ ability to manage a website by entering accurate information about parepare citys’ cultural heritage sites and the website can be accessed by the general public.

Exploration of Pappaseng Values in the Millenial Generation in Sidrap Regency Siri, Hasnani; Ramli, Nurleli; Sudirman, Sudirman
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol 16 No 1 (2024): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v16i1.3887

When local wisdom is not preserved for the Millennials concerned, identity will disappear, therefore suffocating to determine the extent to which the millennial generation in Sidenreng Rappang Regency knows about the values of Nene Mallomo pappaseng. This research is qualitative with an ethnographic design. The research location focused on three Sidenreng Rappang Regency sub—districts— data collected through observations, semi-structured interviews, and documentation. The object of the study was millennia. Object selection uses purposive techniques and snowball sampling. The results showed that the millennial generation in Sidenreng Rappang Regency knows well the values of Nene Mallomo's pappaseng, which consists of lempu (honest), acca (bright), warani (brave), and getteng (opinionated). Parents, family, teachers, and the community around their home are essential in socializing these values to millennials. The school is one of the media that emphasizes their knowledge about the values of Nene Mallomo's pappaseng because it is integrated into the subject matter of local content. The condition suggests that the preservation of local wisdom needs to be strengthened in the surrounding environment so that foreign cultures do not corrupt the identity of a region.

Integrasi Islam Dalam Politik Kedatuan Suppa Abad 17 Masehi Syaukani, Ahmad Nur; siri, Hasnani; Yani, Ahmad
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 02 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i02.51909

The aim of this research is to describe and analyze how Islam was integrated into the politics of the Suppa Chiefdom in the 17th century AD. This research is historical research, while the research approaches used are history (historical), anthropological approach and sociological approach. The research steps used are heruistics, source criticism, interpretation, historiography. The results of this research show that the role of the king in the Islamization of the Suppa Chiefdom in the 17th century AD was very important. After Datu Suppa said the two sentences of the creed, he invited all his family and community to embrace the teachings of Islam. Because of the Suppa people's belief that the king is an incarnation of god, this makes it easy for a king to control the community to embrace Islam. Islam also influenced the government structure in the Suppa Chiefdom. In the XVI century AD, the structure of the Limae Ajatappareng kingdom, especially the Suppa Chiefdom, was preceded by the King, then Pabcepatan, Matoa and below him, namely Arung Lili', Pakkaja, Passari, Paggalung, Pabbalu-balu, Paddare and Paddengeng, Pangonroang Ongko/ Ale' Karaja . However, after Islam became the official religion of the Suppa kingdom in 1609 AD, a new bureaucratic institution was formed with the name Parewa Syara', headed by a Qadhi. Since Islam was accepted in Kedatuan Suppa as the kingdom's religion, the meaning of sara' (Islamic law), has been integrated into the pannggadereng system (a form of Bugis-Makassar culture).

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