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Exploration of Pappaseng Values in the Millenial Generation in Sidrap Regency Siri, Hasnani; Ramli, Nurleli; Sudirman, Sudirman
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol 16 No 1 (2024): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v16i1.3887

When local wisdom is not preserved for the Millennials concerned, identity will disappear, therefore suffocating to determine the extent to which the millennial generation in Sidenreng Rappang Regency knows about the values of Nene Mallomo pappaseng. This research is qualitative with an ethnographic design. The research location focused on three Sidenreng Rappang Regency sub—districts— data collected through observations, semi-structured interviews, and documentation. The object of the study was millennia. Object selection uses purposive techniques and snowball sampling. The results showed that the millennial generation in Sidenreng Rappang Regency knows well the values of Nene Mallomo's pappaseng, which consists of lempu (honest), acca (bright), warani (brave), and getteng (opinionated). Parents, family, teachers, and the community around their home are essential in socializing these values to millennials. The school is one of the media that emphasizes their knowledge about the values of Nene Mallomo's pappaseng because it is integrated into the subject matter of local content. The condition suggests that the preservation of local wisdom needs to be strengthened in the surrounding environment so that foreign cultures do not corrupt the identity of a region.

Integrasi Islam Dalam Politik Kedatuan Suppa Abad 17 Masehi Syaukani, Ahmad Nur; siri, Hasnani; Yani, Ahmad
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 02 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i02.51909

The aim of this research is to describe and analyze how Islam was integrated into the politics of the Suppa Chiefdom in the 17th century AD. This research is historical research, while the research approaches used are history (historical), anthropological approach and sociological approach. The research steps used are heruistics, source criticism, interpretation, historiography. The results of this research show that the role of the king in the Islamization of the Suppa Chiefdom in the 17th century AD was very important. After Datu Suppa said the two sentences of the creed, he invited all his family and community to embrace the teachings of Islam. Because of the Suppa people's belief that the king is an incarnation of god, this makes it easy for a king to control the community to embrace Islam. Islam also influenced the government structure in the Suppa Chiefdom. In the XVI century AD, the structure of the Limae Ajatappareng kingdom, especially the Suppa Chiefdom, was preceded by the King, then Pabcepatan, Matoa and below him, namely Arung Lili', Pakkaja, Passari, Paggalung, Pabbalu-balu, Paddare and Paddengeng, Pangonroang Ongko/ Ale' Karaja . However, after Islam became the official religion of the Suppa kingdom in 1609 AD, a new bureaucratic institution was formed with the name Parewa Syara', headed by a Qadhi. Since Islam was accepted in Kedatuan Suppa as the kingdom's religion, the meaning of sara' (Islamic law), has been integrated into the pannggadereng system (a form of Bugis-Makassar culture).

PENERAPAN SISTEM PANGADERENG DALAM PROSES PENYELENGGARAAN JENAZAH PERSPEKTIF BUDAYA PADA MASYARAKAT BACUKIKI Hamriana; Hasnani Siri
CARITA: Jurnal Sejarah dan Budaya Vol 3 No 2 (2025): CARITA : Jurnal Sejarah dan Budaya
Publisher : Program Studi Sejarah Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/carita.v3i2.13524

Pangaderang adalah produk norma masyarakat Bugis yang di dalamnya berisi unsur-unsur yang keseluruhan mengatur pola perilaku. Unsur pangadereng ada 4 unsur yakni Ade’ (adat kebiasaan), rapang (perumpamaan, penyerupaan, kebiasaan masyarakat), wari’ (pelapisan sosial atau silsilah keturunan), dan bicara (pengadilan). Prosesi penyelenggaraan jenazah tidak terlepas dari tradisi yang masih ada hingga saat ini. Penelitian ini bertujuan untuk mengetahui proses penyelenggaraan jenazah masyarakat Bacukiki dan untuk menganalisis penerapan sistem pangadereng pada proses penyelenggaraan jenazah perspektif budaya pada masyarakat Bacukiki Jenis penelitian ini adalah field research atau (penelitian lapangan). Yakni meneliti peristiwa-peristiwa yang ada di lapangan sebagaimana adanya. Metode penelitian yang digunakan dalam penelitian yakni menggunakan metode penelitian kualitatif. Hasil penelitian menunjukkan bahwa prosesi penyelenggaraan jenazah to lotang Bacukiki terdiri dari prosesi memandikan jenazah, menurunkan jenazah lewat jendela, dan penguburan jenazah. Sedangkan pada prosesi penyelenggaraan jenazah Islam Bacukiki terdiri dari prosesi memandikan jenazah, menurunkan jenazah lewat pintu depan, pammula kellopang, dan penguburan jenazah. Adapun penerapan prosesi penyelenggaraan jenazah to Lotang dan Islam perpestif budaya dapat dilihat dari penerapan pangadereng yaitu ade’. Pada penerapan prosesi penerapan penyelenggaraan jenazah to lotang di bacukiki salah satunya terdapat pada unsur ade’ yaitu terdapat pada tradisi mappenre inanre, pesse pelleng, dan tradisi mattampung. Pada masyarakat Islam, penerapan ade’ terdapat pada tradisi mattampung, passili dan mabbaca doang.

Symbolic Meanings in The Mammatua Ritual of Bugis Marriage Culture Siri, Hasnani; Musyarif, Musyarif; Lestari, Feby Adwiah; Alwi, Muhammad
Warisan: Journal of History and Cultural Heritage Vol 6, No 1 (2025)
Publisher : Mahesa Research Center (PT. Mahesa Global Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34007/warisan.v6i1.2683

The implementation of marriage in an area has its traditions and the Bugis tribe's marriage. Some customs are attached to the procession and have good meanings. The meaning of the wedding procession is often only known by traditional leaders or a group of people who are traditional observers. As a result, the older generation fails to transmit these customs effectively to the next generation. This research aims to explore the symbolic meaning of one of the Bugis tribe's wedding processions, which is called the Mammatua. The research method uses a descriptive approach with a qualitative research type. The authors collected the research data through observation, documentation, and interviews. We conducted observation and documentation directly at one of the Bugis tribe wedding processes in Baranti District, Sidrap Regency. Informants consisted of traditional leaders and local community members involved in the Mammatua procession at one of the weddings. The research information collected was then validated using symbolic validity with the involvement of anthropologists. The validated data was then analyzed using data reduction, presentation, and verification techniques. The study results show that the Mammatua is carried out after the wedding reception to ask for blessings from the bride and groom's parents. The procession features the exchange of lipa sabbe (silk sarongs) between families as a symbol of mutual respect and familial unity. In contrast, the offering of penne anreang (plates containing staple foods, ingredients, and traditional cakes) expresses the hope that the bride and groom will uphold the integrity of their household. These meanings emerge from symbolic interactions that the community has continuously expressed and practiced across generations, eventually becoming embedded beliefs that are actively preserved.

Exploration of Pappaseng Values in the Millenial Generation in Sidrap Regency Siri, Hasnani; Ramli, Nurleli; Sudirman, Sudirman
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol. 16 No. 1 (2024): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v16i1.3887

When local wisdom is not preserved for the Millennials concerned, identity will disappear, therefore suffocating to determine the extent to which the millennial generation in Sidenreng Rappang Regency knows about the values of Nene Mallomo pappaseng. This research is qualitative with an ethnographic design. The research location focused on three Sidenreng Rappang Regency sub—districts— data collected through observations, semi-structured interviews, and documentation. The object of the study was millennia. Object selection uses purposive techniques and snowball sampling. The results showed that the millennial generation in Sidenreng Rappang Regency knows well the values of Nene Mallomo's pappaseng, which consists of lempu (honest), acca (bright), warani (brave), and getteng (opinionated). Parents, family, teachers, and the community around their home are essential in socializing these values to millennials. The school is one of the media that emphasizes their knowledge about the values of Nene Mallomo's pappaseng because it is integrated into the subject matter of local content. The condition suggests that the preservation of local wisdom needs to be strengthened in the surrounding environment so that foreign cultures do not corrupt the identity of a region.

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