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Symbolic Meanings in The Mammatua Ritual of Bugis Marriage Culture Siri, Hasnani; Musyarif, Musyarif; Lestari, Feby Adwiah; Alwi, Muhammad
Warisan: Journal of History and Cultural Heritage Vol 6, No 1 (2025)
Publisher : Mahesa Research Center (PT. Mahesa Global Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34007/warisan.v6i1.2683

Abstract

The implementation of marriage in an area has its traditions and the Bugis tribe's marriage. Some customs are attached to the procession and have good meanings. The meaning of the wedding procession is often only known by traditional leaders or a group of people who are traditional observers. As a result, the older generation fails to transmit these customs effectively to the next generation. This research aims to explore the symbolic meaning of one of the Bugis tribe's wedding processions, which is called the Mammatua. The research method uses a descriptive approach with a qualitative research type. The authors collected the research data through observation, documentation, and interviews. We conducted observation and documentation directly at one of the Bugis tribe wedding processes in Baranti District, Sidrap Regency. Informants consisted of traditional leaders and local community members involved in the Mammatua procession at one of the weddings. The research information collected was then validated using symbolic validity with the involvement of anthropologists. The validated data was then analyzed using data reduction, presentation, and verification techniques. The study results show that the Mammatua is carried out after the wedding reception to ask for blessings from the bride and groom's parents. The procession features the exchange of lipa sabbe (silk sarongs) between families as a symbol of mutual respect and familial unity. In contrast, the offering of penne anreang (plates containing staple foods, ingredients, and traditional cakes) expresses the hope that the bride and groom will uphold the integrity of their household. These meanings emerge from symbolic interactions that the community has continuously expressed and practiced across generations, eventually becoming embedded beliefs that are actively preserved.
Exploration of Pappaseng Values in the Millenial Generation in Sidrap Regency Siri, Hasnani; Ramli, Nurleli; Sudirman, Sudirman
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol. 16 No. 1 (2024): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v16i1.3887

Abstract

When local wisdom is not preserved for the Millennials concerned, identity will disappear, therefore suffocating to determine the extent to which the millennial generation in Sidenreng Rappang Regency knows about the values of Nene Mallomo pappaseng. This research is qualitative with an ethnographic design. The research location focused on three Sidenreng Rappang Regency sub—districts— data collected through observations, semi-structured interviews, and documentation. The object of the study was millennia. Object selection uses purposive techniques and snowball sampling. The results showed that the millennial generation in Sidenreng Rappang Regency knows well the values of Nene Mallomo's pappaseng, which consists of lempu (honest), acca (bright), warani (brave), and getteng (opinionated). Parents, family, teachers, and the community around their home are essential in socializing these values to millennials. The school is one of the media that emphasizes their knowledge about the values of Nene Mallomo's pappaseng because it is integrated into the subject matter of local content. The condition suggests that the preservation of local wisdom needs to be strengthened in the surrounding environment so that foreign cultures do not corrupt the identity of a region.
GENDER DALAM PERSPEKTIF ISLAM HASNANI SIRI
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 2 (2014): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

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Abstract

Gender is one of the fenomenal opinion that talks a lot in the world. There are many options to understand about Gender but it will difficult to combine the form of definition because some people think that the differtent between the men and the women is seen by the sex attribute. Gender is the diffeternt between the men and the women that should be understood based on the construct of society in value and act. Gender in the Islamic perspective in seeing the different between the men and the women when they can be the same to live their life by the same opportunity in their duties on domestic as well as in the public. Most important thing is understand that al-Quran an Hadis can give the explanation about the misogynic paradigm in women roles.
The Etnohistorical Trajectory of the Banda Ely Diaspora in Ternate: Memory, Migration, and Cultural Transformation Jamain Warwefubun; Ansar Tohe; Hasnani Siri
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 28 No 1 (2026): June
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v28.n1.p01-08.2026

Abstract

This study traces the ethnohistorical trajectory of the Banda Ely diaspora in Ternate by emphasizing the interconnectedness of collective memory, lived experience, migration, and processes of cultural transformation. Using an ethnographic approach, data were collected through in-depth interviews with 15 key informants and analyzed through the stages of heuristics, source criticism, interpretation, and historiography. The findings show that memories of the ancestral exodus from Banda to Kei serve as a foundation of identity as well as a source of sociocultural resilience for the community in Ternate. Migration across spaces and generations not only shaped economic and social adaptation, but also generated dynamic identity negotiations within Ternate’s multiethnic context. The cultural transformations occurring in language, ritual practices, and social structure reflect the Banda Ely community’s ability to maintain core elements of their identity while responding to external change. Cultural transformation is not merely a process of alteration, but a survival strategy that enables a minority group to remain present and relevant in a new environment.