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All Journal Jurnal Dakwah Tabligh Jurnal Adabiyah Sulesana Jurnal Politik Profetik Al Ishlah Jurnal Pendidikan al-Afkar, Journal For Islamic Studies IQRO: Journal of Islamic Education Journal of Health Science and Prevention Zawiyah: Jurnal Pemikiran Islam MUHARRIK: JURNAL DAKWAH DAN SOSIAL Al-Qalam Jurnal Review Pendidikan dan Pengajaran (JRPP) IJGIE (International Journal of Graduate of Islamic Education) Tolis Ilmiah: Jurnal Penelitian Ulumuna Jurnal Ilmiah Wahana Pendidikan International Journal of Health, Economics, and Social Sciences (IJHESS) Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) Nusantara: Journal for Southeast Asian Islamic Studies Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Indo-MathEdu Intellectuals Journal Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf Pappasang Edu Sociata : Jurnal Pendidikan Sosiologi Palakka : Media and Islamic Coummunication Kumpulan Artikel Pendidikan Anak Bangsa : Journal Pendidikan, Sosial dan Humaniora Journal of Health, Education, Economics, Science, and Technology (J-HEST) El-Fata: Journal of Sharia Economics and Islamic Education DIKTUM: JURNAL SYARIAH DAN HUKUM Innovative: Journal Of Social Science Research Madani: Multidisciplinary Scientific Journal Journal Education and Government Wiyata Journal of Innovative and Creativity Agency Journal of Management and Business Jurnal Pendidikan Refleksi Madania: Jurnal Kajian Keislaman ALFIHRIS: Jurnal Inspirasi Pendidikan
Andi Aderus
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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GERAKAN DAKWAH ANREGURUTTA H. MUHAMMAD ARSYAD LANNU DI KABUPATEN SOPPENG Roslan Roslan; Muliaty Amin; Andi Aderus
Jurnal Dakwah Tabligh Vol 21 No 2 (2020)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v21i2.13709

Abstract

The main problem in this study is the Anregurutta  H. Muhammad Arsyad Lannu Da'wah Movement (the year 1950-2011 AD) in Soppeng Regency, from the subject matter, was broken down into several sub-problems namely, 1) How is the Biography of Anregurutta H. Muhammad Arsyad Lannu. 2) How the Anregurutta Da'wah Movement H. Muhammad Arsyad Lannu. The results showed that Anregurutta named H Muhammad Arsyad Lannu, was born in Tenggapadange, December 31, 1930, male, Muslim lived in Maccini Rompegading Village and he had a wife named Hj. Yamma was born in Kacimpang on 31 December 1932 and thank God he was blessed with 7 children. The first child Ridwan, the second H. Syukri, the third Subu, the fourth H Emperor, the fifth Wittri, the sixth Muh Huzari, to Muh Ahyar, his father's name was Lannu, the name of Bungaa's mother. Both religious life (Islam) at that time was still very much influenced by the belief in animism. Pattojo society in the majority religion of Islam but there are indeed people who still know things mystical or still believe in the occult. The preaching movement carried out by Anregurutta H. Muhammad Arsyad Lannu covers the education of the boarding school coach, extracurricular. Anregurutta H. Muhammad Arsyad Lannu in his formation he fostered the community and students and students in terms of morals, ethics, morals. In addition to the style of the movement also found forms of propaganda movements namely preaching bi al Lisan (speaking), bi al hal (actions / exemplary), bi al qalaam (writing), also found movement strategies and efforts to succeed the movement. 
Falsafah al-Islahiyah al-Tajdidiyah Andi Aderus
Jurnal Adabiyah: Humanities and Islamic Studies Vol 17 No 1 (2017): Humanities
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/JAd.v17i1i1a2

Abstract

Tulisan ini bertujuan untuk mengungkapkan hakikat reformasi yang digagas oleh Jamaluddin al-Afghani. Masalah utama yang dikaji adalah bagaimana konsep pembaruan Jamaluddin al-Afgani? Kajian ini merupakan studi literatur atau kajian pustaka yang berarti data bersumber dari berbagai literature buku yang terkait. Falsafah reformasi pembaharuan Islam berarti pemikiran membangun kembali seluruh sendi-sendi kehidupan umat Islam dalam bentuk yang baru. Gagasan falsafah reformasi pembaharuan yang dilontarkan Jamaluddin al-Afghani dilatarbelakangi rusaknya kehidupan umat Islam akibat penjajahan bangsa asing serta usaha-usaha pembodohan dan kemunduran umat Islam. Jamaluddin al-Afghani melakukan kampanye reformasi pembaharuan terhadap masyarakat Islam mencakup berbagai bidang; agama, politik, pendidikan, dan ekonomi.
KOMPARASI PEMIKIRAN AHLU SUNNAH DAN AHMADIYAH TENTANG KONSEP KHATAM AL-NABIYYIN DAN IMPLIKASINYA TERHADAP PEMIKIRAN ISLAM MODERN Amrin Amrin; Muhammad Amri; Andi Aderus
Sulesana Vol 15 No 2 (2021)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Konsep kenabian merupakan hal yang sangat urgen dalam dunia Islam. Salah satu bahasannya adalah khatam al-nabiyyin . Kalimat khatam al-nabiyyin ternyata memiliki beragam makna di kalangan umat Islam. Dua kelompok yang cukup concern dengan masalah ini adalah Ahlu Sunnah dan Ahmadiyah. Keduanya memiliki pemaknaan yang berbeda tentang khatam al-nabiyyin bahkan dianggap saling bertentangan dan mengakibatkan konflik sosial antar umat seagama. Setelah melakukan penelitian tentang perbedaan konsep kenabian antara Ahlu Sunnah dan Ahmadiyah, ditemukan bahwa dalam memahami konsep kenabian, baik Ahlu Sunnah maupun ahmadiyah sama-sama merujuk pada ayat yang sama yaitu pada QS al-Ahzab/33:40. Perbedaannya terletak pada pemaknaan istilah khatam al-nabiyyin pada ayat tersebut. Ahlu Sunnah memaknainya sebagai penutup sementara Ahmadiyah memaknainya sebagai stempel, cincin, perhiasan, dan paling mulia. Tampaknya Ahlu Sunnah memaknai istilah khatam al-nabiyyin tersebut secara literal (haqiqi), sementara Ahmadiyah memaknainya secara metafor (majazi). Dengan demikian, dapat dikatakan bahwa tidak ada perbedaan yang prinsip (ushuli) terhadap kedua pemahaman tersebut melainkan sekedar perbedaan penafsiran objek dalil (nash). Kalau pun terdapat perbedaan yang prinsip (ushul) adalah perbedaan prinsip yang dalilnya masuk kategori dugaan (zhanni). Hal ini cukup beralasan disebabkan masih terdapat perbedaan pendapat dikalangan para ulama dalam mengkategorikan ayat qat’i (pasti) dan zhanni (dugaan), begitu pula masih umumnya pendefinisian dan pengkategorian persoalan ushuli dan furu’i dalam agama. Implikasi dari penelitian ini adalah a) Pemikiran modern hendaknya menjadi basis bagi pemahaman teologi saat ini. b) Pemikiran modern hendaknya dijadikan dasar bagi pemahaman yang toleran dan terbuka terhadap perbedaan pendapat c) Prinsip pemikiran Muhammad Abduh yang bersifat rasional hendaknya menjadi dasar bagi pemahaman teologi modern.
RELASI TAUHID DAN POLITIK PADA MASYARAKAT BONE Abul Khair; A.Qadir Gassing; Usman Jafar; Andi Aderus
Al-Qalam Vol 26, No 2 (2020)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v26i2.868

Abstract

Riset ini menyajikan hubungan antara konsep tauhid dan politik pada masyarakat Bone. Dengan memilih tiga kecamatan di Kabupaten Bone sebagai objek penelitian, riset ini diharapkan dapat mengurai problematika ketauhidan dalam dinamika sosial politik masyarakat Kabupaten Bone, dan memahami persepsi masyarakat Bone terkait tema yang diteliti. Untuk menemukan bentuk relasi tauhid dan politik dalam masyarakat Kabupaten Bone, peneliti melakukan langkah pengumpulan data dengan teknik purposive sampel, menganalisis data-data yang dikumpulkan dengan menggunakan pendekatan al-siyasah al-syar’iyyah, lalu menyajikannya secara deskriptif historis dan fakta empiris.Berdasarkan analisis data penelitian yang dilakukan menunjukkan bahwanilai-nilai ketauhidan secara komprehensif belum aktual dalam kehidupan sosial politik pada masyarakat Kabupaten Bone, sebab persepsi masyarakat Bone mengenai relasi tauhid dan politik cenderung masih dimaknai terpisah, dalam arti tauhid masih bersifat metafisis-ritualis dan politik masih bersifat tentatif. Dengan temuan tersebut, prinsip “kontinum realitas” menjadi penting dibumikan di Bone agar interaksi politik tidak minim spirit ketauhidan. 
THE DYNAMICS OF SUNNI-SHIA RELATIONS IN THE CITY OF A THOUSAND CHURCHES MANADO Taufani Taufani; Muh. Natsir; Nurman Said; Andi Aderus
Al-Qalam Vol 27, No 1 (2021)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v27i1.920

Abstract

This article aims to discuss dynamics of the Sunni and Shia relations in Manado. The data were collected from interviews, observation, and documentation. This study shows that the Sunni and Shia Muslim relations in Manado lived in harmony at the grassroots level. They lived next door, visited, and also helped each other in various matters. However, the relations between Sunni and Shia had been in tension due to anti-Shia campaigns by local Sunni elites and Salafi-Wahabi groups in the public sphere that took advantage of the momentum of the Sunni-Shia conflicts in the country and also the Middle East. They also took advantage of the particular political events deemed to benefit the Shia’s existence. Although the Shia groups had become the target of hatred, it did not result in physical violence. The abuse that occurred on the Shia was of verbal and symbolic. This study concludes that the minority status does not always lead to a harmonious relationship within its own internal group.
SOLUSI AL-QUR’AN TERHADAP IDEOLOGI RASISME Suharmin Syukur; Achmad Abubakar; Andi Aderus
al-Afkar, Journal For Islamic Studies Vol. 4, No.2, July 2021
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (736.914 KB) | DOI: 10.31943/afkarjournal.v4i2.218

Abstract

Penelitian ini membahas tentang solusi al-Qur’an terhadap ideologi rasisme. Dari permasalahan pokok yang dijabarkan dalam bentuk sub masalah yaitu: 1) Bagaimana hakikat rasisme, dan  2) Bagaimana solusi rasisme perspektif al-Qur’an. Untuk menjawab masalah di atas, maka digunakan metode pendekatan multidisipliner, akan tetapi dalam pelaksanaan penelitian digunakan metode maudhu’ī. Dalam pengolahan data digunakan metode kualitatif, dan untuk menafsirkan ayat-ayat menggunakan metode pendekatan tafsir (exegetical approach) karena tehnik kerjanya lebih banyak bersentuhan dengan kitab-kitab tafsir serta penafsiran dari para ahli yang bergelut pada bidang sosio-historis khususnya tentang rasisme. Hasil penelitian ini menunjukan bahwa Al-Qur’an memberikan pemahaman bagaimana cara menghindarkan ideologi rasisme tersebut di antaranya bahwa keragaman sebagai sunnatullah, pada asalnya semua manusia mulia, tentang kebangsaan, toleransi, keadilan, membangun komunikasi beradab, membangun persatuan melalui persaudaraan dan menjunjung tinggi Hak Asasi Manusia (HAM).
How Islamic Thought Provides a Framework for Understanding Religion and the State H. Muhammad Amri; Andi Aderus; Mirnawati Mirnawati
IQRO: Journal of Islamic Education Vol 5, No 1 (2022): JULI 2022
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/iqro.v5i1.2799

Abstract

This qualitative study aims to describe the relationship between the state and religion in the frame of Islamic thought. This qualitative research uses the descriptive-analytical method. All data comes from written materials related to the variables to be discussed and are relevant. In addition, a manual system does a bibliography search. The data were analyzed using the flow model Miles & Huberman. There are three views on the relationship between religion and the state. First, there is the view that Islam is a religion that regulates all aspects of life, including political or state affairs. Second the view that religion has nothing to do with the state and religion and state affairs must be separated. The third is the view that although Islam does not have a constitution, it has a set of ethical values for state life.
Humanistic Education and the Concept of "Merdeka Belajar" in Indonesia: A Perspective of the Qur'an Ahmad Mujahid; Andi Aderus; Mirnawati Mirnawati; Firman Firman
AL-ISHLAH: Jurnal Pendidikan Vol 14, No 4 (2022): AL-ISHLAH: Jurnal Pendidikan
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v14i4.2181

Abstract

The discourse on the concept of "Merdeka Belajar" in the education system in Indonesia is still an exciting topic for discussion. One of the topics that become a question is whether the concept of "Merdeka Belajar" is in line with the concept of education that humanizes humans from the perspective of the Qur'an. This literature study aims to reveal and describe the concept of education that humanizes humans and its relevance to the concept of 'Merdeka Belajar,' which is currently applied in the education system in Indonesia based on the perspective of the Qur'an. The data were obtained through a literature review where the procedures and steps referred to several verses in the Qur'an relevant to the topic of discussion. The verses that are the subject of study in this paper include Al-Isra: 70, al-Mujādilah: 11: Al-Nahl: 125, An-Nisa": 1, and al-Hujurat: 13. Furthermore, the verses of the Qur "an are analyzed using the thematic methods (maudhu "i) with content analysis techniques. The results conclude that education is essential for human life; it can shape people and determine their social status. Education humanizes humans by understanding each individual as a natural human being. Therefore, it was in line with the concept of "Merdeka Belajar" which gives freedom to each individual to choose education to actualize himself.
Prophetic Communication: Islam as Knowledge Practice Muhammad Najmuddin; Muhammad Amri; Andi Aderus
Palakka : Media and Islamic Communication Vol 3, No 2 (2022): Media and Islamic Communication
Publisher : State Islamic Institute of Bone, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/palakka.v3i2.3742

Abstract

Prophetic Communication is briefly defined as 'Prophetic Communication' or 'Apostolic Communication'. Prophetic communication does not only mean "communication that imitates the 'prophet's ways of communicating'', or 'dakwah' or 'Islamic communication', but goes further than that, namely communication that seeks to imitate prophetic goals. so the writer uses two theoretical frameworks, firstly Kuntowijoyo's prophetic communication, as well as Harun Nasution's in Islamic books in terms of various aspects. This research is based on library research. The data collected consists of verses from the Qur'an and written materials that have been published in the form of books, journals, and magazines as well as from the internet which have direct and indirect links. with this research. This research was also carried out using descriptive-analytical research, namely by describing the form of civil society embodied by the prophet through an Islamic communication approach that adorns religious social life. The results of the study found that the Qur'an is substantially and principally very relevant to the content of prophetic communication, namely a). amar ma'ruf (humanization), such as getting used to cooperative behavior, increasing social welfare, strengthening brotherhood, and maintaining social solidarity, b). nahi munkar (liberation), such as egalitarian-based identity construction, poverty alleviation, child protection, and gender equality, c). al-iman billah (transcendence), such as strengthening the values of faith and piety, repentance as a purification of the soul, and internalizing morals.
Sekolah Berbasis Salafi Syamsuriana Basri; Andi Aderus; Muhammad Amri
Jurnal Ilmiah Wahana Pendidikan Vol 9 No 11 (2023): Jurnal Ilmiah Wahana Pendidikan
Publisher : Peneliti.net

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.8091144

Abstract

This study aims to describe an overview of religious understanding among salafi circles and the problems (pros and cons) of the salafi movement in Indonesia and the development of salafi manhaj schools. This study used a qualitative-descriptive research method with library research techniques. The results of the study show that salafists follow and adhere to the Qur'ân and Sunnah, leave bid'ah, monotheism, demand useful knowledge, at-Tashfiyah and at-tarbiyah, refuse party and stagnation in schools of thought and revive true Islamic thought. based on the Qur'an, sunnah and the actions of as-salaf ash-shâlih. Salafi preachers always call for obedience to the government, among the principles of Ahlus Sunnah wal Jama'ah is the obligation to obey Muslim leaders as long as they do not order them to commit disobedience, even though they commit wrongdoing. Because obeying them is included in obedience to Allah, and obedience to Allah Subhanahu wa Ta'ala is mandatory. The solution for the actions of the movement of individuals who label themselves as salafi has caused uproar, including the government to communicate in order to minimize friction, foster a feeling of mutual respect and respect for existing differences, tools and legal certainty, and encourage the public to report the perpetrators of actions that are troubling the public to the party. authorities, the government is also expected to be a neutral judge by enforcing applicable rules and taking firm action against those who are proven to have created truth and chaos in society, religious leaders and community leaders are expected to be pro-active in dealing with various groups deemed being a trigger for problems in religious communities, being a good mediator and listener when conflicts occur between religious groups, instead of being provoked and taking sides with one of the groups and religious leaders akwah and include information on lessons at school. Then the salafi school is an effort to "purify Islam" through adherence to the concept of returning "Authentic Islam" which is part of the transnational Islamic movement
Co-Authors A. Adriana Amal A.Qadir Gassing Abul Khair Achmad Abubakar Agung Raharjo, Muhammad Ahmad Mujahid Ali Halidin ALI HALIDIN, ALI Amri Rahman Amri, Muh. Amrin Amrin Ana Dhiqfaini Sultan Andi Anugrah Nur Hidayat M Andi Eki Dwi Wahyuni Andi Hasriani Asfar Andi Syahrul Anis Abd Rahman Anwar Abu Bakar Aqsha, Adly Arif Sukino Ashari Ananda, Iva Awal , Awal Aydi Syam, Aydi Ayu Oktoviasari, Vera Baehaqi Barsihannor Annur Basri, Syamsuriana Deni Irawan Ernawati Fachry Abda El Rahman Firdaus Muhammad Firman Firman Firman Firman Ghalib Mattola H, Hartinawanti Hadari Hamzah Harun Al-Rasyid Hasyim, Jusniati Idrus, Husni Ilham Iskandar Ilyanti Hasirah Nurgas Indo Santalia Indosantalia, Indosantalia Iting, Andi Jayawarsa, A.A. Ketut Juliasti, Evin Kartini Kartini M, M. Galib M. Napis Djuaeni Mahmuddin Mahmuddin Mahmudin Mahmudin, Mahmudin MARIA BINTANG Mayani Mayani Mirnawati Mohammad Subaeh, Syekh Toha Nasir Mudzakkir, Ahmad Muh. Amri Muh. Natsir Muhammad Amri Muhammad Hudain Muhammad Irfan Hasanuddin Muhammad Najmuddin Muhammad Saleh Tajuddin Muliaty Amin Muqsith, Awal Muthmainnah Muthmainnah Mutmainnah, Inayatul Nafis, Andi Ahmad Zahri Nawas, Kamaludin Abu Nazarudin Nur Apriyani Nur As’ad HL, Muh Nur Hidayah Nur, Zulfikah Nurman Said Nurul Mawaddah Purniadi Putra Putriany, Putriany Rahmah, Jabal Rahman Ambo Masse Rahman, Rahmat Rahmi D Ramli Ramli Roslan Roslan Santalia, Indo Santalia Siar Nimah Solly Aryza Sri Mulyani Sri Mulyani Sri Nilawati sudianto Suharmin Syukur Suharmin Syukur Sulaiman Ibrahim Sulkifli Idrus Syahruddin Usman Syamsiah Rauf Syamsu Rijal, Tabhan Syamsuddin, Darussalam Syaridawati Tabhan Syamsu Rijal Taufani Taufani Ta’wil, Ta’wil Usman Jafar Veithzal Rivai Zainal Yasser Mulla Shadra Yusawinur Barella Yusri Handayani