Muhammad Ichsan
Universitas Islam Negeri Sumatera Utara

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Strategi Rekrutmen Kepemimpinan Perempuan Partai Keadilan Sejahtera (PKS) di Kota Pematang Siantar Muhammad Ichsan; Junaidi Junaidi; Farhan Indra
JURNAL SOSIAL EKONOMI DAN HUMANIORA Vol. 9 No. 3 (2023): JURNAL SOSIAL EKONOMI DAN HUMANIORA
Publisher : Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jseh.v9i3.386

Abstract

This journal discusses the recruitment strategy of the Prosperous Justice Party in Pematang Siantar City for women's representation. This study aims to determine the strategy of recruitment and strategy of cultivating the leadership aspect of female cadre candidates for the Prosperous Justice Party (PKS) in Pematang Siantar City. This study uses a qualitative research type through descriptive analysis to describe the recruitment strategy carried out by the Prosperous Justice Party (PKS) in Pematang Siantar City in recruiting female cadre candidates. Data collection techniques used through interviews as primary data and literature study as secondary data. The results of this study indicate that the Prosperous Justice Party (PKS) in Pematang Siantar City is open in recruiting female cadre candidates using two recruitment strategies: First, the individual recruitment pattern is carried out using the person-to-person approach (al-da'wah al-fardiyyah). Second, the pattern of institutional recruitment which is carried out by affiliated methods with various party wing organizations with formal or informal status (al-da'wah al-jama'i).
STRATEGI KOMUNIKASI KOMUNITAS ONE DAY ONE JUZ DALAM MENDORONG MASYARAKAT MEMBACA AL QUR’AN DI KOTA MEDAN Aulia Rahman; Muhammad Ichsan; Novry Rivaldy; Ahmad Tamrin Sikumbang
Jurnal Mahasiswa BK An-Nur : Berbeda, Bermakna, Mulia Vol 11, No 1 (2025)
Publisher : Universitas Islam Kalimantan Muhammad Arsyad Al-Banjari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31602/jmbkan.v10i4.13752

Abstract

This article aims to find out how the One Day One Juz communication strategy is in encouraging people to read the Qur'an in Medan City. The type of research used in this research is qualitative with a phenomenological approach. Based on the results of the discussion, it is known that the main media used in implementing communication strategies use social media platforms such as Facebook, Twitter, websites, and so on. Based on the interview results, persuasive communication is a technique used by the community to encourage people's confidence in reading the Qur'an. The program efforts carried out by the community include carrying out community education campaigns, holding group activities and discussions, as well as collaborating with educational institutions and youth.
The History of Islamic Political Thought: Shūrā, Social Justice, and Leadership from Classical to Modern Thinkers Muhammad Ichsan; Desi Kurnia Sari; Elly Warnisyah Harahap
Local History & Heritage Vol. 6 No. 2 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/lhh.v6i2.2192

Abstract

The historical development of Islamic political thought reflects the dynamic interaction between enduring religious principles and changing socio-political contexts. This article examines how the concepts of shūrā, social justice, and leadership have evolved in the works of six influential Muslim thinkers: Al-Farabi, Al-Mawardi, and Ibn Khaldun from the classical period, alongside Abul A'la Maududi, Ali Shariati, and Muhammad Iqbal from the modern era. Employing a qualitative literature-based approach, this study conducts a comparative analysis of primary and secondary sources to identify both continuity and change across different historical contexts. Unlike previous studies that primarily examine individual thinkers or specific periods, this article comparatively explores the historical development of these three political principles across classical and modern Islamic thought. The findings indicate that the core principles of Islamic political thought remain interconnected across contexts. Rather than representing a uniform transformation, the concepts of shūrā, social justice, and leadership demonstrate diverse reinterpretations in response to changing intellectual, political, and social circumstances. These findings underscore the historical adaptability of Islamic political thought while highlighting the significance of comparative historical analysis in understanding its continuing relevance to contemporary political discourse.
Negara dalam Islam: Simbolisme Integrasi Agama dan Negara (al-Din wa al-Dawlah) Muhammad Ichsan; Desi Kurnia Sari; Hasyimsyah Nasution; Mardian Idris Harahap
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 8, No 1 (2026): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v8i1.30838

Abstract

The concept of the state in Islam is one of the most fundamental yet controversial discourses in Islamic political thought. This article examines the symbolic relationship between religion (al-din) and the state (al-dawlah) from historical, theological, and comparative perspectives. The objective of this study is to analyze the conceptual construction of the Islamic state, map the intellectual debates between the paradigms of integration and separation, and evaluate their relevance within the context of contemporary Muslim politics. The findings indicate that the relationship between al-din wa al-dawlah is not a single monolithic entity but rather a spectrum encompassing models of symbolic theocracy, Islamic democracy, and a civil state grounded in Islamic values. The integration paradigm, represented by al-Mawardi and Ibn Khaldun, emphasizes divine legitimacy as the foundation of political authority. In contrast, the functional separation paradigm, popularized by Ali Abd al-Raziq and later reformulated by Fazlur Rahman, positions religion as a source of moral guidance without requiring it to function as a formal instrument of the state. The study concludes that the concept of al-din wa al-dawlah is more appropriately understood as a dynamic and dialectical relationship that continues to evolve in response to changing socio-political contexts, rather than as a fixed and ahistorical formula