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All Journal ISLAMICA: Jurnal Studi Keislaman MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Ahmad Husnul Hakim
Universitas PTIQ Jakarta
Religion Education Other

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The Theological Implication of Oceanography Concept in the Qur'an Ahmad Husnul Hakim; Amiril Ahmad
Islamica: Jurnal Studi Keislaman Vol. 18 No. 1 (2023): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2023.18.1.50-74

Abstract

The integration of science and the Qur’an, known as scientific exegesis (tafsīr ‘ilmī), has emerged as a crucial interpretative model in response to the division between secular and religious knowledge. This study delves into Qur’anic verses related to oceanography, exploring their theological significance and uncovering numerous benefits of the oceans, including their roles as sources of life, climate regulators, livelihood providers, and transportation channels. Additionally, it identifies a remarkable 38 verses discussing oceanography, with 18 of them emphasizing key theological messages such as the exclusive divinity of God, His role as the Creator and Controller of all, the submission of nature to Him, the vastness of His knowledge, and His undeniable greatness. Ultimately, the Qur’anic concept of oceanography reaffirms the existence of God as the Creator and emphasizes humanity’s responsibility as His creatures and servants, tasked with worshiping and glorifying Him. This fusion of science and the Qur’an offers valuable alternative interpretations that can enhance human understanding.
PENDAMPINGAN IMPLEMENTASI PEMIKIRAN MODERAT MUHAMMAD QURAISH SHIHAB DALAM TAFSIR AL MISHBAH PADA KAJIAN TAFSIR WALI MURID DI TK MUSLIMAT II, BEKASI Badru Tamam; Lalu Muhiba; Abd. Muid Nawawi; Ahmad Husnul Hakim; Saiful Hidayat
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Moderation is fair and balanced thinking to avoid extreme behavior in its implementation. The principles that are important to understand and practice in moderation are justice, balance, and tolerance. People who always think moderately, have an open perspective on every difference, are gentle, calm in preaching, always provide convenience to others, eliminate difficulties, are not excessively fanatical so as to harm others towards one thought or group, and understand religious teachings comprehensively. Muhammad Quraish Shihab's thinking cannot be separated from the influence of his teacher at Al-Azhar Egypt, namely Sheikh Abdul Halim Mahmud, who is his exemplary teacher. His progressive views on life and diversity as well as a simple lifestyle also color the attitudes and views of Muhammad Quraish Shihab. The research methodology used is a qualitative method and is a library research by describing the views, understanding and interpretation of Muhammad Quraish Shihab regarding the basis of religious moderation obtained directly from his work, namely Tafsir al-Mishbah, with the theoretical framework of maudhu'i interpretation. The strategy is by collecting data through primary references, namely the book of Tafsir al-Mishbah which is the main reference. The second strategy is to process data using descriptive analytical method
PELATIHAN PENGUATAN KOMPETENSI KARAKTER ÛLÛ AL-ALÂB BERBASIS AL-QUR’AN MENUJU INDONESIA EMAS PADA TAHUN 2045 DI YAYASAN BALQIS Ahmad Husnul Hakim; Asep Muksin; Mohamad Zaenal Arifin; Faridatun Nisa; Ahmad Zain Sarnoto; Esse Esse
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This study tries to reveal that the character of ûlu al-Albâb which Allah has indicated in several of his words in the Qur'an describes a superior human being, insan kamil and plenary, a generation that has spiritual intelligence, social intelligence and social intelligence that can lead Indonesia to Indonesia gold in 2045. This conclusion is based on the study and the author's findings on several verses of the Qur'an that hint at superior human beings, and one of them is expressed by the word lu ûlu al-Albâb which can be found 16 times in repetition on 10 a letter which as a whole begins with the words lu or li. The method used in this research is a qualitative analysis method through library research with an interpretive descriptive approach
ORIENTASI PENDAMPINGAN PERLINDUNGAN HARTA ANAK YATIM OLEH WALI DALAM QS AN NISA AYAT 2 DI MAJLIS TA’LIM AN-NUR BABELAN, BEKASI Kholilurrohman Kholilurrohman; Nurkhafifah Tamsyur; Mohamad Zainal Arifin; Salman Faris; Ahmad Husnul Hakim; Wardatul Jannah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Islamic law instructs the guardians of orphans not to arbitrarily affect the orphans and their property. Because children are part of the younger generation as one of the human resources who have a strategic role in forming a better family. Guardians should not behave unjustly towards orphans. he law recommends the guardian to make a list of assets so that the guardian's property is not mixed with the orphan's property and in Law No. 1 of 1974 concerning Marriage, it is regulated about the prohibition of using and consuming excessively, moving and selling the 1 Nurkhafifah Tamsyur property of orphans. However, the reality of society, in the care of orphans has not been carried out as specified in Islamic teachings. In maintaining the property of an orphan by a guardian, the guardian must have a concept in managing finances on a monthly or yearly basis, it is better if he develops his property so that it is "alive" and not "frozen" in order to get benefits to cover his daily life. And if the child has reached puberty, is an adult or can manage his own property, his property must be handed over honestly according to the assets he has and when submitting he must present witnesses so that there is a guarantee for his responsibility so as not to cause disputes or quarrels that can lead to disputes and conflicts. prejudice, By understanding the maintenance of the orphan's property, the guardian or the one who is entrusted with the care of the orphan's property can be more careful and pay attention to the property as best as possible starting from the time it is guarded until the time it is handed over when the child is an adult. In QS. An - Nisa verse 2 explains about the care of orphans by guardians when the orphans are mature (adults) they can manage their own assets
Co-Authors Abd. Muid Nawawi Ahmad Zain Sarnoto Amiril Ahmad Arifin, Mohamad Zaenal Asep Muksin Badru Tamam Esse Esse Faridatun Nisa Kholilurrohman Kholilurrohman Lalu Muhiba Mohamad Zainal Arifin Nurkhafifah Tamsyur Saiful Hidayat Salman Faris Wardatul Jannah