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All Journal MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Kholilurrohman Kholilurrohman
Universitas PTIQ Jakarta
Religion Education Other

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PENINGKATAN PEMAHAMAN JILBAB DAN KONSTRUKSI KESALEHAN PERSONAL DAN SOSIAL DI MASJID USWATUN HASANAH SUKAHATI CIBINONG KABUPATEN BOGOR Nur Arfiyah Febriani; Nurkhafifah Tamsyur; Akhmad Shunhaji; Tholhah Tholhah; Kholilurrohman Kholilurrohman
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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This article examines the concept of piety in Islam comprehensively by positioning the jilbab as one of the symbols situated between personal dimensions and social demands. In Islam, piety is not merely understood as individual ritual practices such as prayer, fasting, zakat, and pilgrimage, but also encompasses social, biological, aesthetic (appearance-related), and spiritual dimensions of piety. Grounded in the principle of tawhid as its primary foundation, this study affirms that piety represents an integration between the vertical relationship (ḥablum minallāh) and the horizontal relationship (ḥablum minannās). Within this framework, the jilbab is not solely perceived as a normative obligation or a symbol of religious identity, but also as a social construct rich in historical, cultural, and ideological meanings. Historically, the practice of head covering was known in various ancient civilizations prior to Islam, and was later adopted and reconstructed within the ethical and spiritual framework of Islamic teachings. From the perspective of symbolic interactionism, the jilbab functions as a medium of social communication that both shapes and is shaped by the collective meanings within society. In Indonesia, the dynamics surrounding the use of the jilbab demonstrate a shift in meaning—from merely a symbol of ritual piety to a marker of social identity, lifestyle, and even cultural expression. Nevertheless, reducing piety to its symbolic aspects risks creating an imbalance between outward (external) and inward (spiritual) piety. Through a descriptive-analytical approach supported by Islamic literature review and historical-sociological analysis, this article concludes that authentic piety is holistic in nature, integrating ritual, social, biological, aesthetic, and spiritual dimensions in a balanced manner. As a representation of piety, the jilbab should not be confined to an external symbol, but should instead manifest spiritual consciousness, moral integrity, and social responsibility in communal life
ORIENTASI PENDAMPINGAN PERLINDUNGAN HARTA ANAK YATIM OLEH WALI DALAM QS AN NISA AYAT 2 DI MAJLIS TA’LIM AN-NUR BABELAN, BEKASI Kholilurrohman Kholilurrohman; Nurkhafifah Tamsyur; Mohamad Zainal Arifin; Salman Faris; Ahmad Husnul Hakim; Wardatul Jannah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Islamic law instructs the guardians of orphans not to arbitrarily affect the orphans and their property. Because children are part of the younger generation as one of the human resources who have a strategic role in forming a better family. Guardians should not behave unjustly towards orphans. he law recommends the guardian to make a list of assets so that the guardian's property is not mixed with the orphan's property and in Law No. 1 of 1974 concerning Marriage, it is regulated about the prohibition of using and consuming excessively, moving and selling the 1 Nurkhafifah Tamsyur property of orphans. However, the reality of society, in the care of orphans has not been carried out as specified in Islamic teachings. In maintaining the property of an orphan by a guardian, the guardian must have a concept in managing finances on a monthly or yearly basis, it is better if he develops his property so that it is "alive" and not "frozen" in order to get benefits to cover his daily life. And if the child has reached puberty, is an adult or can manage his own property, his property must be handed over honestly according to the assets he has and when submitting he must present witnesses so that there is a guarantee for his responsibility so as not to cause disputes or quarrels that can lead to disputes and conflicts. prejudice, By understanding the maintenance of the orphan's property, the guardian or the one who is entrusted with the care of the orphan's property can be more careful and pay attention to the property as best as possible starting from the time it is guarded until the time it is handed over when the child is an adult. In QS. An - Nisa verse 2 explains about the care of orphans by guardians when the orphans are mature (adults) they can manage their own assets
PENDAMPINGAN ORIENTASI KRITIK HADIS MISOGINIS TENTANG KURANGNYA AKAL PEREMPUAN DALAM PENAFSIRAN IBNU KATSIR QS. AL-BAQARAH: 282 DI MAJLIS TA’LIM MASJID AN-NUR, BABELAN BEKASI Salman Faris; Aulia Sholihah; Kholilurrohman Kholilurrohman; Muhamad Zaenal Arifin; Andi Rahman; Muhsin Muhsin
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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At the same time as respect for the status and dignity of women is growing, several hadiths are misunderstood as misogynistic hadiths that demean women. Among the misunderstood hadiths is the hadith which states that women are less intelligent. This hadith in Ibn Kathir's book is used as an interpretation of the QS. Al-Baqarah 282 regarding testimony. So this increasingly gives rise to readers' belief that female creatures are creatures that are less intelligent than male creatures. This article wants to clear up this misunderstanding by explaining the correct understanding of this hadith, by analyzing it textually and contextually
PENDAMPINGAN ORIENTASI PRIBUMISASI ISLAM MELALUI MODERASI BERAGAMA DI MASJID USWATUN HASANAH SUKAHATI CIBINONG KABUPATEN BOGOR M. Adlan Nawawi; Lazimatun Nazhifah; Kholilurrohman Kholilurrohman; Abd Aziz; EE Junaedi Sastradiharja; Zuhrupatul Jannah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Religious moderation is the understanding and practice of worship in religion, balanced, not extreme, and excessive. The phenomenon of fanaticism and blind taqlid in society gives birth to attitudes that tend to be anarchist and exclusivism between various groups. Abdur Rahman Wahid or who is familiarly called Gus Dur invites us to reinterpret religion as a way of unifying in the framework of community life. This paper aims to explain how to carry out a religious life among the many religions and beliefs in the community, in order to revive a harmonious and respectful society
PENDAMPINGAN PEMAHAMAN FENOMENA PERNIKAHAN BEDA AGAMA PADA QS. AL-MAI’DAH: 5 DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Kholilurrohman Kholilurrohman; Lita Apinda; Nasirin Nasirin; Zakaria Husin Lubis; Jun Firmansyah; Abd. Rahim
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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This article discusses the phenomenon of interfaith marriage which is currently gaining popularity in Indonesia and invites pros and cons in society. In the perspective of Al-Qur'an interpretation, the author chooses to refer to two famous Indonesian commentators, namely Buya Hamka and M. Quraish Shihab. Both are figures of the modern-contemporary era in the field of interpretation, so their opinions are relevant to the current situation in Indonesia. In the interpretation of the Qur'an, the two commentators above interpret the QS. Al-Ma'idah [5]: 5 by prioritizing a spirit of tolerance and criticism of interfaith marriages. Even though there are constitutional arguments that regulate whether a marriage is valid or not based on the laws of each religious belief, facts on the ground prove that interfaith marriages still often occur in Indonesia. Thus, this research invites readers to understand more deeply the phenomenon of interfaith marriage through the lens of Al-Qur'an interpretation and Abdullah Saeed's approach. Hopefully this research will provide broader insight and understanding regarding the phenomenon of interfaith marriages in Indonesia
TRAINING ISLAM DAN BUDAYA LOKAL: TAFSIR QS AL-BAQARAH:177 DALAM GAGASAN PRIBUMISASI ISLAM ABDURRAHMAN WAHID DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Kholilurrohman Kholilurrohman; Nur Fitriana; Amira Fauziah; Sunarto Sunarto; Aldomi Putra; Enok Ghosiyah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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This study explores the integration of universal Islamic values with local culture through an analysis of the interpretation of QS Al-Baqarah verse 177 within the framework of Islamic indigenization (pribumisasi Islam) as conceptualized by Abdurrahman Wahid (Gus Dur). The verse is chosen for its emphasis on the principles of al-birr (righteousness), which encompasses not only theological aspects but also social and humanistic dimensions. Using a qualitative approach through literature review, this research examines how Gus Dur interprets righteousness as concrete social action and how he articulates these values within the pluralistic context of Indonesian society. The findings indicate that Gus Dur views QS Al-Baqarah:177 as theological justification for the integration of Islamic teachings and local culture, where values such as justice, equality, and solidarity with the marginalized serve as the foundation of social ethic
Co-Authors Abd Aziz Abd. Rahim Ahmad Husnul Hakim Akhmad Shunhaji Aldomi Putra Amira Fauziah Andi Rahman Aulia Sholihah EE Junaedi Sastradiharja Ghosiyah, Enok Jun Firmansyah Lazimatun Nazhifah Lita Apinda Lubis, Zakaria Husin M. Adlan Nawawi Mohamad Zainal Arifin Muhamad Zaenal Arifin Muhsin Muhsin Nasirin Nasirin Nur Arfiyah Febriani Nur Fitriana Nurkhafifah Tamsyur Salman Faris Sunarto Sunarto Tholhah Tholhah Wardatul Jannah Zuhrupatul Jannah