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Pengelolaan Kecerdasan Emosi Pendidik TK Azhari Islamic School Jakarta Dwi Eka Adhariani; Akhmad Shunhaji; Abd. Muid Nawawi
Journal on Education Vol 6 No 1 (2023): Journal On Education: Volume 6 Nomor 1 Tahun 2023
Publisher : Departement of Mathematics Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joe.v6i1.3450

Abstract

This research concludes that the management and measurement of emotional intelligence (EQ) of Azhari Islamic School Kindergarten educators experience many obstacles in carrying out online (online) learning through smartphone applications during lockdown, such as: teaching loss, stress-inducing boredom, limited skills in using gadgets and learning applications, internet network disturbances and funds, and lack of understanding of the character and characteristics of students. This is motivated by problematic emotional problems that arise as a result of the impact of the Covid-19 pandemic in Indonesia which affects all aspects of life including the education process in PAUD. This research shows that there is a process of managing and measuring emotional intelligence (EQ) of Azhari Islamic School Jakarta Kindergarten educators based on Daniel Goleman's emotional intelligence theory. The process of managing the EQ of educators at the Azhari Islamic School Jakarta Kindergarten through intensive training and self-development programs from foundations and independently. The results of measuring the emotional intelligence of educators at Azhari Islamic School Jakarta Kindergarten show that overall the five aspects of Goleman's emotional intelligence (self-awareness, self-regulation/emotional management, motivation, empathy and social skills) have high and good emotional intelligence with an average percentage of 80.4% . Aspects of the ability to manage emotions produce the highest score of 94.79%. And on the results of measuring the aspect of fostering external relations which has a percentage of 72.42% (enough category)
Ilmu Munâsabah dan Kontroversi Sistematisasi Al-Qur’an: Telaah Atas John Wansbrough Eci Oktaria Fitri; Abd. Muid Nawawi; Kerwanto Kerwanto
Jurnal Global Ilmiah Vol. 3 No. 4 (2026): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v3i4.333

Abstract

Tujuan dari penelitian ini adalah untuk menjawab kritik John Wansbrough terhadap sistematika Al-Qur`an, khususnya pernyataan Wansbrough bahwa ayat-ayat Al-Qur`an tidak memiliki susunan yang teratur. Menurut Wansbrough dalam Qur`anic Studies (1977), Wansbrough percaya bahwa Al-Qur`an tidak memiliki kerangka kerja atau struktur yang koheren. Dengan menggunakan ilmu munâsabah (hubungan) sebagai alat untuk memahami koherensi Al-Qur`an, penelitian ini menggunakan metodologi kualitatif untuk menilai keyakinan Wansbrough, dengan berkonsentrasi pada teknik-teknik kritik bentuk dan kritik sumber. Menurut penelitian ini, munâsabah memberikan dasar yang kuat untuk membantah pernyataan-pernyataan Wansbrough. Studi ini menunjukkan bagaimana munâsabah mengungkapkan hubungan tema yang mendalam dengan memeriksa ayat-ayat yang dianggap tidak sistematis. Kesimpulan dari penelitian ini adalah, ilmu munâsabah adalah cara yang efektif untuk memahami koherensi Al-Qur`an dan menjawab para pengkritiknya. Keyakinan umat Islam terhadap keabsahan dan kesempurnaan teks suci mereka dapat diperkuat oleh karya ini.
Eksploitasi Perempuan di Ranah Digital dalam Perspektif Tafsir Al-Mishbah Karya M. Quraish Shihab Dzakiyyah Agustira Soleh Jamil; Abd. Muid Nawawi; Nurbaiti Nurbaiti
Jurnal Global Ilmiah Vol. 3 No. 4 (2026): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v3i4.334

Abstract

This study aims to describe the exploitation of women in the digital era and analyze it through the science of tafsir, as well as the Islamic perspective on women in digital media. The media exploits the gender equality women are fighting for for business interests, but often ignores religious norms, degrading women's dignity. Islam values ??women, and the media's treatment of them is not respectful, but rather insulting. Throughout Islamic history, scholars have paid attention to women's issues, including M. Quraish Shihab who discussed the role of women in his commentary, Tafsir Al-Mishbah. This study uses qualitative methods (library research) and descriptive analysis to uncover M. Quraish Shihab's thoughts on gender equality and the role of women. The results show that M. Quraish Shihab emphasizes the equal dignity and rights of men and women, rejecting views that demean women or equate them without considering their natural nature. He views natural differences as a form of complementarity and emphasizes that women have equal rights to contribute intellectually, spiritually, and socially. M. Quraish Shihab criticizes the exploitation of women by the media and reminds women to maintain their dignity in utilizing their potential while still respecting norms of decency and socio-religious responsibilities.
PENDAMPINGAN IMPLEMENTASI PEMIKIRAN MODERAT MUHAMMAD QURAISH SHIHAB DALAM TAFSIR AL MISHBAH PADA KAJIAN TAFSIR WALI MURID DI TK MUSLIMAT II, BEKASI Badru Tamam; Lalu Muhiba; Abd. Muid Nawawi; Ahmad Husnul Hakim; Saiful Hidayat
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Moderation is fair and balanced thinking to avoid extreme behavior in its implementation. The principles that are important to understand and practice in moderation are justice, balance, and tolerance. People who always think moderately, have an open perspective on every difference, are gentle, calm in preaching, always provide convenience to others, eliminate difficulties, are not excessively fanatical so as to harm others towards one thought or group, and understand religious teachings comprehensively. Muhammad Quraish Shihab's thinking cannot be separated from the influence of his teacher at Al-Azhar Egypt, namely Sheikh Abdul Halim Mahmud, who is his exemplary teacher. His progressive views on life and diversity as well as a simple lifestyle also color the attitudes and views of Muhammad Quraish Shihab. The research methodology used is a qualitative method and is a library research by describing the views, understanding and interpretation of Muhammad Quraish Shihab regarding the basis of religious moderation obtained directly from his work, namely Tafsir al-Mishbah, with the theoretical framework of maudhu'i interpretation. The strategy is by collecting data through primary references, namely the book of Tafsir al-Mishbah which is the main reference. The second strategy is to process data using descriptive analytical method
PEMBINAAN KONTEKSTUALISASI STABILITAS NEGARA DI INDONESIA MENURUT M. QURAISH SHIHAB DALAM TAFSÎR AL-MISHBÂH DI HIMPUNAN MAHASISWA YAYASAN KAHFI Abd. Muid Nawawi; Arief Rahman Hakim; Zakaria Husin Lubis; Hamdani Anwar; Khoerul Anwar
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Penelitian ini berkesimpulan besar bahwa,”Stabilitas negara akan terwujud jika negara mampu menyeimbangkan aspek politik dan pemenuhan hak-hak warga negara, serta terlaksananya praktek beragama dengan baik. Karena agama yang dibawa para nabi dan yang isinya digambarkan dalam Kitab-kitab suci adalah “serangkaian tuntunan Tuhan untuk pembinaan dan pembangunan manusia serta dunianya”. Dan mengacu pada pembangunan dalam Islam adalah bersifat menyeluruh, menyentuh dan menghujam ke dalam jati diri manusia, sehingga dengan demikian terlebih dahulu ia membangun manusia seutuhnya, material dan spiritual secara bersamaan. Juga, tujuan terakhir setiap negara ialah menciptakan kebahagiaan bagi rakyatnya (bonum publicum, common good, common wealth). Penelitian ini adalah kualitatif dilakukan secara kepustakaan atau library research, dan penelitian kualitatif ini menggunakan pendekatan sejarah (Sejarah klasik, Pertengahan, Kegelapan, dan Kontemporer) yaitu dengan membaca dan mempelajari secara kritis buku-buku terkait stabilitas negara pada Tafsîr Al-Mishbâh yang kemudian dikorelasikan dengan pemikiran ulama baik klasik maupun kontemporer
PENGUATAN ORIENTASI HAK-HAK REPRODUKSI DENGAN PENDEKATAN TAFSIR TRANSFORMATIF DI MA’HAD AL-QUR’AN UNIVERSITAS PTIQ JAKARTA Abd. Muid Nawawi; Hamdani Anwar; St. Nurhafisah; Darwis Hude; Iwan Satiri; Teguh Arafah Julianto
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Women are often considered secondary creatures so that they do not have rights to themselves and the right to regulate themselves, especially in terms of reproductive rights. Reproductive rights are part of human rights which are often denied in society and often suffer from abuse and violence. This research uses a qualitative approach to better understand reproductive rights according to Masdar Farid Mas'udi with a transfarmative interpretation approach. As for the results of this research, in Masdar Farid Mas'udi's thoughts on women's reproductive rights, he divided them into several aspects, namely women's rights in choosing a partner, women's rights in enjoying sexual relations, women's rights in determining pregnancy or having offspring, women's rights in caring for children, women's rights to obtain reproductive leave, and women's rights to divorce their partners
PENGUATAN KESADARAN POLITIK PERPEKTIF AL-QUR’AN PADA MAHASISWA UNIVERSITAS PTIQ JAKARTA Abd. Muid Nawawi; Eman Sulaeman; Nurbaiti Nurbaiti; Abdul Rokhim Hasan; Ali Nurdin; Muhammad Lytto Syahrum Arminsa
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Al-Qur’an bukanlah buku Ilmu Pengetahuan, meski di dalamnya terdapat ayat-ayat yang terkait dengan ilmu pengetahuan. Al-Qur’an bukan buku Sejarah, meski di dalamnya berisi ayat-ayat tentang kisah-kisah umat terdahulu dan peristiwa-peristiwa sejarah yang terjadi pada jaman Nabi Muhamad SAW. Al-Qur’an bukan pula buku Fiqih, meski di dalamnya terdapat ayat-ayat yang terkait dengan masalah fiqih dan ibadah. Demikian juga dengan bidang-bidang yang lainnya dalam kehidupan manusia yang disampaikan penjelasannya di dalam Al-Qur’an, tidak lantas menjadikan Al-Qur’an disebut dengan buku bidang tersebut. Namun pandangan Al-Qur’an terhadap suatu bidang atau permasalahan dalam kehidupan manusia tentu harus menjadi kajian dan ladasan utama seorang muslim dalam mengambil sikap. Lantas bagaimana Al-Qur’an berbicara tentang politik? Tulisan ini mencoba memaparkan bagaimana politik dalam perbincangan Al-Qur’an. Atau dengan kata lain seperti apakah Al-Qur’an berbicara tentang politik
TRAINING BIMBINGAN KONSELING PELIMPAHAN PENGASUHAN ANAK PERSPEKTIF TAFSIR IBNU KATSIR DAN TAFSIR AL-MISHBAH DI KB MUSLIMAT MEDAN SATRIA, BEKASI Badru Tamam; Malihah Malihah; Abd. Muid Nawawi; Andi Rahman; Baeti Rahman; Sarwanih Sarwanih
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This paper examines the delegation of childcare from the perspective of Tafsir Al-Mishbah and Tafsir Ibn Kathir. The study uses a qualitative method with text analysis to explore the major works of both thinkers. This involves a detailed analysis of verses 35-37 of Surah Ali Imran on the theme of delegation of childcare, followed by an analysis of the relevant Tafsir Al-Mishbah and Tafsir Ibn Kathir. The results of the study show that the delegation of parenting in Islam is a form of transfer of responsibility for caring for children that is allowed on condition that it complies with Sharia, especially maintaining the lineage and religion of the child. Tafsir Ibn Kathir emphasizes the obligation to fulfill the vow and the importance of kinship and spiritual protection of children in choosing caregivers, while Tafsir Al-Mishbah emphasizes the example of Prophet Zakariya as an ideal foster parent. Both commentaries agree on the urgency of vision, religious values, education, and security for children