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All Journal Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Ikhtisar: Jurnal Pengetahuan Islam Al Muhafidz Jurnal Pendidikan Islam Al-Affan Aqwal: Journal of Quran and Hadies Studies Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Pengabdian Masyarakat Afkaruna: International Journal of Islamic Studies (AIJIS) Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
Ela Sartika
Sekolah Tinggi Ilmu Al-Qur'an As-Syifa Subang, Indonesia
Religion Agriculture, Biological Sciences & Forestry Humanities Economics, Econometrics & Finance Education Library & Information Science Physics Social Sciences Other

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KONSEP POLIGAMI MENURUT OEMAR BAKRY: (Studi Kajian Penafsiran Tafsir Rahmat) Rahayu, Fitri; Sartika, Ela
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2024): Available online since 25 February 2024
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v4i1.92

Abstract

This research is motivated by the widespread public response to polygamists, both for and against, with various views. Therefore, this research focuses on studying Oemar Bakry in interpreting verses that relate to polygamy in Tafsir Rahmat. Modern thinking and scientific approaches make Oemar Bakry have a different view in studying polygamy verses. This research uses a qualitative method approach library research. This research resulted in the conclusion that Oemar Bakry considers that the text which implicitly allows polygamy cannot be removed or abolished but requires a re-examination of the verse. So, according to Oemar Bakry, polygamy is used as an emergency exit which can be used in case of emergency. Second, the practice of polygamy must be based on justice both physically and spiritually, which is the main requirement, although it is adjusted to the abilities of the polygamist (husband). Third, must be connected mu'asyarah bil ma'ruf in marriage. Fourth, every problem needs to find a solution and the last resort is divorce if the problem cannot be fixed. Therefore, the ideal marriage according to Oemar Bakry is a monogamous marriage.
The Position of Signs of Hikayat in the Tafsir Al-Ibriz by Biṣri Musṫofa Sartika, Ela; Jafrullah, Ruli; Dasuki, Kiki; Rimi, Abdul Rauf bin
Aqwal: Journal of Qur'an and Hadis Studies Vol 6 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v6i2.12474

Abstract

Background and Objectives: This study aims to examine the position of hikayat signs in Tafsir Al-Ibriz by Biṣri Musṫofa, a Nusantara mufassir known for his communicative and narrative approach in conveying the message of the Qur'an. The background of this research is based on the need to understand how hikayat, which are often considered mere folk tales or additional elements, actually play an important role in grounding the messages of the Qur'an to the general public. Method: This research uses a descriptive analysis method with a semiotic approach. Data collection techniques were carried out through a literature study of the Tafsir Al-Ibriz manuscript and the reference sources used, including classical tafsir such as Tafsir Al-Khazin. Main Results: The signs of hikayat in Tafsir Al-Ibriz do not merely serve as complementary stories, but as semiotic devices that connect the denotative aspects of the Qur'anic text with the connotative aspects of Javanese culture through the mechanism of myth as a second level of meaning, while also reconstructing classical sources such as Tafsir Al-Khazin in the local context of the archipelago. Contributions: This study contributes to enriching the study of Nusantara interpretation by revealing the strategic role of hikayat as a semiotic sign that reinforces the delivery of moral messages and contextualization of the Qur'an in Tafsir Al-Ibriz by KH. Biṣri Musṫafa. Conclusions: This study concludes that the use of hikayat signs in Tafsir Al-Ibriz is an effective semiotic strategy for grounding the message of the Qur'an through the integration of revelatory texts, classical exegetical traditions, and Javanese cultural symbols, thereby enriching the contextual and culturally sensitive hermeneutic tradition of the archipelago.
Pelatihan Tadarus Al-Qur’an dengan Metode 5T Bagi Musyrif Ponpes Baitul Qur’an Subang Sartika, Ela; Muhtadin, Khoirul; Amin, Amin; Rohman, Abdul; Wahyudi, Wahyudi
Jurnal Pengabdian Masyarakat (Bisma) Vol. 3 No. 2 (2025): Jurnal Pengabdian Masyarakat (Bisma)
Publisher : Universitas Darunnajah, Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/bisma.v3i2.646

Abstract

The Quran recitation training using the 5T method for supervisors at the Baitul Quran Islamic Boarding School was motivated by the main issue of the low variety of methods used by students to understand Quranic verses, considering the challenges of the digital era that demand religious guidance based on structured, adaptive, and relevant methods. The objective of this activity is to equip supervisors with the skills to apply the 5T method (Tamhid, Tilawah, Tafsir, Tadabbur, and Tazkiyah) so that they can enhance the quality of students' Quran recitation in a more systematic and comprehensive manner. The research methodology was conducted in three stages: planning, implementation, and evaluation. The training results showed that musyrif experienced an improvement in their skills in understanding and practicing Quran recitation using the 5T method. Additionally, participants were able to integrate the aspects of recitation with the application of the meanings of Quranic verses, although further follow-up in the form of continued mentoring and the utilization of digital media is still needed to optimize the implementation of the 5T method.
Tradisi Khataman Qur’an dan Nadhoman pada Pernikahan Masyarakat Muslim-Sunda (Studi Tradisi di Kampung Cibeber-Kiarapedes-Purwakarta) Ela Sartika
Jurnal test Vol 2 No 1 (2023): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (403.812 KB) | DOI: 10.58363/alfahmu.v2i1.15

Abstract

This article is motivated by the existence of several traditions in the Sundanese-Muslim Community in conducting marriage. The series of traditions are considered very important to be carried out, including in the village of Cibeber, Kiarapedes, Purwakarta Regency. However, an additional tradition for the Sundanese-Muslim community in the village after the marriage contract is carried out is closed by khatam Qur’an and reading the nadhoman as a prayer and advice for the bride and groom which is carried out by a group of people. The purpose of this research is as a form of traditional documentation and to describe the meaning contained in the implementation of the khatam Qur’an and nadhoman marriage which are usually carried out in the village. This study uses a qualitative approach in the realm of cultural anthropology and uses the theory of the living Qur’an with the main focus of its research on the Sundanese-Muslim community in Cibeber village, Kiarapedes district, Purwakarta regency. The result of this study consists of several points, including the first in the tradition of khatam Qur’an as a thanksgiving of the bride and groom as this tradition was carried out around 1800. Second, this marriage nadhoman was composed of Kiai using the Sundanese language of being a form of preaching and advice. Third, the reading of the nadhoman contains prayers and advice for the bride and groom which is taken from the contents of the verses in the Qur’an and the Hadits of the Prophet Muhammad which are arranged in the form of a nadhoman. Fourth, the meaning of this activity has religious, educational, dakwah, social and cultural meanings.
The Study of Amtsal Al-Qur’an: Explanation of Hypocritical Verses in QS. Surah Al-Baqarah 17-18 Raihani Salma Amatullah; Mowafg Masuwd; Nabila Aulia Nursalma; Ela Sartika; Wahyudi
Jurnal test Vol 3 No 2 (2024): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i2.221

Abstract

Amtsal Al-Qur’an is a branch of Ulumul Qur’an that is important to know. With Qur’anic Proverbs, knowledge of things that are vague will be clearly known. Therefore, this research aims to explain the concept of Qur’anic Proverbs with the study of Surah Al-Baqarah verses 17-18. The approach and method used in this research is descriptive-qualitative with literature study. Various data were collected from various relevant sources such as the Qur’an, books, and scientific articles. The validation process was carried out by discussing with lecturers. This research produces a concept of Qur’anic Proverbs which consists of the message contained in the Qur’an can be understood through the science of Qur’anic Proverbs, the existence of proverbs in the Qur’an can make a message can be conveyed well because of the parable that is easy to understand. The study of QS. Al-Baqarah verses 17-18 can be understood that the analogies in it function as a warning not to become hypocrites. The findings of this study explain that the concept of Amtsal Al-Qur’an in QS. Al-Baqarah verses 17-18 are indeed relevant to the concept of Qur’anic Proverbs that should be. So that indeed in understanding the message in the content of the Qur’an cannot be separated from the Qur’anic Proverbs as part of Ulumul Qur’an to reveal the real message so that it can enter the human heart to obey what is commanded and stay away from its prohibitions. The salvation of the world and the hereafter can be achieved. Further research can be done by examining the verses of Amtsal Al-Qur’an based on regional interpretations in order to enrich the treasures of science.
Co-Authors Abdul Rohman Amin Amin Andri Setiadi Dasuki, Kiki Dede Rodiana Fitri Rahayu Fitri Rahayu Gesyani, Helma Halimah, Dede Jafrullah, Ruli Junaedi, Abdul Wahab Khoirul Muhtadin Mowafg Abrahem Masuwd Mujahidin Amhar Wicaksana Nabila Aulia Nursalma Ningsih, Indria Nova Ismawati Pitriyani Pitriyani Raihani Salma Amatullah Rimi, Abdul Rauf bin Setiadi, Andri Syahrullah Syahrullah Wahab Junaedi, Abdul Wahyudi Wahyudi Wahyudi Wicaksana, Mujahidin Amhar