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Gugon Tuhon for Javanese Women to Promote Character Building: A Pragmatic Perspective nurjanah, komariyah; widhyasmaramurti, widhyasmaramurti
Journal of Pragmatics Research Vol 2, No 2 (2020): Journal of Pragmatics Research
Publisher : State institute of islamic studies salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/jopr.v2i2.127-143

Abstract

Gugon tuhon (GT) is one of the Javanese sayings or oral traditions that contains piwulang ‘knowledge’ as guidance in conducting polite behaviors that generally in the forms of orders and prohibitions. GT contains frightening elements so that they are not violated by those who believe them. GT has much guidance that relates to humans’ life, and one of them is GT for Javanese women to behave well in order to have good characters. GT data that are used in this research were taken from a text entitled Serat Gugontuhon Prawira Winarsa on www.sastra.org that focused on appropriate behaviors for Javanese women. In the Javanese community, GT is generally acquired through informal oral interaction. Therefore, understanding the pragmatic meaning is necessary.  However, the data which were taken from written text raised a problem, namely what the pragmatic meanings of GT for Javanese women are. This research aims in explaining the meanings of GT for Javanese women that can promote character building. Then, in order to obtain more detailed pragmatic meanings’ results, interviews with mothers and daughters were also conducted in Sambiresik Village, Kediri. This research used the qualitative method and Austin's speech action theory (1984) which consisted of locutions, illocutions, and perlocutions acts meaning. The results showed that the meaning of locutions and illocutions are in the form of guidance to avoid prohibitions. So the Javanese women would perform well-mannered behaviors that according with the common norm. The perlocutions’ meanings were more as a suggestion act in order to avoid the prohibitions. Although the meanings of GT are still understood by mothers and some daughters, yet they believed that some of the guidance is not relatable to the present condition due to the enhancement of technology. GT which are not in accordance with present times are no longer heard in the community. It leads to a threat of the GT extinction in the future. Therefore, this research is expected to be an effort in preserving Javanese language and culture through GT because GT is known as Javanese local wisdom that is not simply as a belief but also has elements of truth that are useful to human’s life. Keywords: Javanese language, gugon tuhon, pragmatic, women's characters
BENTUK  DAN PENGGUNAAN KATA SAPAAN IBU DALAM BAHASA JAWA Neisya Kirana; Widhyasmaramurti; Novika Stri Wrihatni
Jurnal Intelek Insan Cendikia Vol. 2 No. 1 (2025): JANUARI 2025
Publisher : PT. Intelek Cendikiawan Nusantara

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Abstract

Kata sapaan ibu, simak, simbok, dan biyung dipakai untuk menyapa perempuan kelas bawah oleh masyarakat kelas bawah (Atmawati, 2020). Penggunaanya dapat dilihat untuk dipakai oleh pelosok pedesaan dengan taraf ekonomi yang rendah. Akan tetapi, ditemukan data yang menunjukkan adanya perbedaan dari pernyataan Atmawati (2020) karena ada penggunaan biyung oleh mitra tutur dengan taraf ekonomi atas dan peggunaan ibu oleh suami kepada istri. Faktor tersebut menjadi alasan utama dalam penelitian ini yaitu untuk menjelaskan bentuk kata sapaan ibu, simak, simbok, dan biyung dalam masyarakat Jawa serta menjelaskan penggunaan kata sapaan tersebut di rentang waktu yang berbeda. Sumber data dalam penelitian ini berasal dari novel dan cerita pendek yang diterbitkan pada tahun 1960-an hingga 2020-an. Penelitian ini menerapkan metode kualitatif, dan pengumpulan datanya memakai teknik simak catat. Penggunaan teori morfologi oleh Kridalaksana (2008) untuk menjelaskan bentuk kata sapaan, dan teori Kridalaksana (1993) serta teori Sulistyowati (2008) untuk menjelaskan penggunaan kata sapaan ibu dalam bahasa Jawa.  Hasil analisis menunjukkan bahwa kata sapaan ibu, simak, simbok, dan biyung memiliki bentuk utuh dan pemenggalan dengan arti yang sama. Pada penggunaannya ada faktor penentu non-kebahasaan dalam menambah penjelasan. Penggunaan kata sapaan ibu dan biyung terdapat perluasan konteks pada status sosial dan usia antara penutur dan mitra tutur.
PRONOMINA PERSONA DALAM TEKS PERAYAAN EKARISTI DALAM BAHASA JAWA Zoraida Uma Setiawan; Widhyasmaramurti
Jurnal Intelek Dan Cendikiawan Nusantara Vol. 1 No. 3 (2024): JUNI - JULI 2024
Publisher : PT. Intelek Cendikiawan Nusantara

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Abstract

Personal pronouns in Javanese mentioned by Wedhawati (2001), Rahyono (2011), and Suharti et al. (2017) are pronouns used to refer to people. In general, the personal pronouns used depend on the background of the conversation and the social level of the speaker, so understanding the context of reference of the use of personal pronouns is necessary. However, in the text of the Eucharistic celebration, there is a reference to personal pronoun that differs from the established standard, namely in the use of the personal pronoun “kawula” and “dalem”. The purpose of this study is to look at the context behind the reference of personal pronoun in Eucharist text. The method in this research is analysis based on pragmatic theory by Morris (in Yanti, 2019) with data in the form of sentences containing personal pronouns. The data source of this research is obtained from video documentation of the Easter Eucharist of Gereja Paroki St. Theresia Lisieux Boro, Gereja Paroki Hati Kudus Tuhan Yesus Ganjuran, and Gereja Paroki Katedral Purwokerto which was heard and transcribed into written text. The results show that the personal pronouns used have different contexts which include 1) reflecting various levels of familiarity, 2) respect, and 3) formality. Keywords: Eucharist, Javanese, Personal Pronouns, Pragmatic Analysis
THE MEANING COMPONENTS OF THE WORD “DRINKING” IN JAVANESE LANGUAGE Sigit Yulianto; Widhyasmaramurti
International Journal Of Humanities, Social Sciences And Business (INJOSS) Vol. 3 No. 1 (2024): INTERNATIONAL JOURNAL OF HUMANITIES, SOCIAL SCIENCES AND BUSINESS (INJOSS)
Publisher : ADISAM Publisher

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Abstract

In the second edition of the Kamus Basa Jawa Bausastra Jawa (KBJ (BJ) 2), published in 2011, 19 words meaning 'drinking' were found. The nineteen words meaning 'drinking' have simple definitions and must be more detailed. The meaning components used as elements in defining words have also not been fully explained. This can lead to inaccurate use of the word drinking. Therefore, this research discusses the component analysis of the meaning of the word drinking in Javanese using the KBJ (BJ) 2 dictionary as a data source. The aim of this research is to describe the components of the meaning of the word drinking in Javanese in KBJ (BJ) 2. This research method is a qualitative descriptive method with a lexical semantic approach. Using Nida's (1975) theory, the research results show that there is 1 main meaning component, 4 differentiating meaning components, and 28 complementary meaning components. These meaning components can be added and arranged to complete the definition of the word drinking in the Javanese monolingual dictionary next after KBJ (BJ) 2. The definition of the word drinking in KBJ (BJ) 2 does not yet explain the meaning components related to the perpetrator of the act of drinking, the object being drunk, the position of the mouth and lips when drinking, the device used, and how to do it.
Motif Batik Gajah Oling Sebagai Identitas Kebudayaan Masyarakat Kabupaten Banyuwangi Ahmad Adam Maulana; Widhyasmaramurti
Journal of Innovative and Creativity (Joecy) Vol. 6 No. 2 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i2.13064

Abstract

Pengakuan batik Indonesia sebagai warisan nonbendawi oleh UNESCO pada 2009, memunculkan beragam motif lokal di Indonesia. Batik Gajah Oling dari kabupaten Banyuwangi adalah salah satunya. Motif ini merupakan motif batik tertua dan terkenal di kabupaten Banyuwangi. Penelitian ini bertujuan untuk menjelaskan tentang Motif Batik Gajah Oling sebagai identitas kebudayaan di tengah masyarakat kabupaten Banyuwangi. Motif batik Gajah Oling menjadi identitas kebudayaan kabupaten Banyuwangi dilihat berdasarkan Teori Kearifan Lokal (Meliono, 2011), Teori Ekonomi Ganda (Itagaki, 1968), dan Teori Transmisi kebudayaan (Tilaar, 1999). Penelitian ini menggunakan metode deskriptif kualitatif, dengan korpus data berupa motif batik Gajah Oling yang dapat ditemui di berbagai sektor kehidupan masyarakat kabupaten Banyuwangi. Hasil penelitian menunjukkan motif batik Gajah Oling merupakan salah satu identitas kebudayaan kabupaten Banyuwangi karena eksistensi motif ini sudah menyatu dengan kearifan lokal masyarakat kabupaten Banyuwangi. Motif batik Gajah Oling ini juga mampu menghasilkan profit ekonomi bagi masyarakat maupun pemerintah daerah. Motif ini juga tidak bersifat eksklusif di kabupaten Banyuwangi saja, akan tetapi sudah dikenal hingga level nasional dan internasional. Pengaplikasian motif batik Gajah Oling dalam unsur kemasyarakatan didukung dengan hasil transmisi kebudayaan yang berawal dari motif kain dan berkembang ke berbagai produk kreatif lainnya sehingga mempertegas argumen penelitian ini bahwa batik tersebut adalah bagian dari penanda identitas masyarakat kabupaten Banyuwangi.
Interpreting the Onomatopoeia in Javanese Language: The Yowis Ben Comic by Bayu Skak Case Nabila Shafa Annisa; Widhyasmaramurti Widhyasmaramurti
Journal of Urban Society's Arts Vol 12, No 2 (2025): October 2025
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/jousa.v12i2.11212

Abstract

This study analyzes comics as a visual art medium that communicates meaning through the interaction between images and text. The specific form of this interaction can be seen in the use of onomatopoeia. Onomatopoeia in comics uses pictures as representations of sensory experiences to overcome the limitations of word use. Through pictures, onomatopoeia not only means the imitation of sounds, but also creates impressions, such as emotions or attitudes. This study aims to interpret the meaning of onomatopoeia accompanied by images in the comic Yowis Ben: Lika-liku Anak Band (YBLAB) karya Bayu Skak. The research used a descriptive qualitative method with the onomatopoeic categorization theory of Thomas & Clara (2004), and the onomatopoeic continuum theory of Sasamoto (2019). According to Thomas & Clara’s (2004) framework, the findings of this research show that there is one imitation word for animal sounds (Call of Animals), two imitation words for natural sounds (Sounds of Nature), four imitation words for human sounds (Sounds by Human), and six imitation words for various sounds (Miscellaneous Sounds). In addition, based on the continuum theory from Sasamoto (2019), it was found that, images in comics make the word onomatopoeia, which is an imitation of sound, experience a narrowing of meaning by making it more specific through the appearance of the meaning of impressions, the meaning of feelings, the details of events or events, and the intensity of events.
Pendampingan Mitigasi Bencana Kebakaran pada Siswa Sekolah Dasar di Kabupaten Pulau Morotai Antony Yohanes; Widhyasmaramurti
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 3 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 3 (Januari 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i3.5016

Abstract

Kabupaten Pulau Morotai memiliki potensi bahaya kebakaran yang dipengaruhi oleh kondisi iklim ekstrem pada musim kemarau serta karakteristik wilayah sebagai bekas kawasan Perang Dunia II. Kondisi tersebut menjadikan anak-anak sekolah dasar sebagai kelompok rentan perlu mendapatkan edukasi mitigasi kebakaran. Kegiatan pengabdian masyarakat ini bertujuan untuk meningkatkan pemahaman dasar siswa sekolah dasar mengenai mitigasi bencana kebakaran. Metode yang digunakan adalah pendekatan Participatory Action Research (PAR) yang meliputi tahap observasi, refleksi, pelaksanaan aksi, dan evaluasi. Kegiatan dilakukan di beberapa sekolah dasar di Kecamatan Morotai Selatan. Hasil kegiatan menunjukkan adanya peningkatan kesadaran awal siswa terhadap bahaya kebakaran, peran petugas pemadam kebakaran, serta langkah dasar pencegahan dan pelaporan kebakaran. Namun, pemahaman siswa masih berada pada tingkat dasar dan belum mencakup kemampuan teknis mitigasi kebakaran secara menyeluruh. Oleh karena itu, kegiatan ini berperan sebagai langkah awal dalam membangun kesadaran kebencanaan kebakaran