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All Journal Jurnal Ilmu Pendidikan dan Sains Islam Interdisipliner Amorti: Jurnal Studi Islam Interdisipliner
Edi Susanto
Sekolah Tinggi Agama Islam Brebes, Indonesia
Religion Humanities Education Library & Information Science Social Sciences Other

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Teacher strategies for developing qur'anic reading skills in sixth grade: A case study at sdn 1 tempursari Santi Mubarokah; Amir Mukminin; Mohammad Abdul Munjid; Edi Susanto; Mohammad Farhan Zeb Khan
Jurnal Ilmu Pendidikan dan Sains Islam Interdisipliner Vol. 4 No. 3 Agustus 2025: Jurnal Ilmu Pendidikan dan Sains Islam Interdisipliner
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/jipsi.v4i3.457

Abstract

This research aims to identify and analyze various approaches used by Islamic Religious Education teachers in improving Qur'an reading skills among 6th-grade students at SDN 1 Tempursari in the 2024/2025 academic year. The study employs a descriptive qualitative methodology, collecting data through participatory observation, in-depth interviews, and document analysis. Research participants include Islamic Religious Education teachers, school principals, and 6th-grade students. The research findings reveal that strategies implemented by Islamic Religious Education teachers include: (1) application of the Iqro' method adapted to each student's proficiency level; (2) utilization of audio-visual learning media and digital applications for Qur'an learning; (3) organization of peer tutoring study groups; (4) implementation of regular Qur'an recitation activities for 15 minutes before Islamic Religious Education lessons begin; and (5) establishment of collaboration with parents and local Qur'anic Education Centers (TPQ) in the school environment. Several factors supporting the success of these strategies include supportive school policies, availability of adequate facilities and infrastructure, and active parental involvement. Meanwhile, factors hindering strategy implementation include limited time allocated for Islamic Religious Education learning, diversity in students' basic abilities, and minimal habituation of Qur'an reading in the family environment. Based on the research results, several recommendations are proposed including increasing time allocation for Qur'an learning, developing religious extracurricular programs, and optimizing parents' role in accompanying children learning to read the Qur'an at home.
Konstruksi Pendidikan Islam Nusantara Berwawasan Multikultural di STAI Brebes Jawa Tengah Edi Susanto; Triana Hermawati
Amorti: Jurnal Studi Islam Interdisipliner Vol. 1 No. 1 Juli 2022: Amorti: Jurnal Studi Islam Interdisipliner
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (495.79 KB) | DOI: 10.59944/amorti.v1i1.11

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Penelitian lapangan ini menggunakan pendekatan Filsafat Pendidikan Islam dalam mengkaji konstruksi pendidikan Islam Nusantara berwawasan multikultural di STAI Brebes. Penelitian ini menggunakan analisis data kualitatif deskriptif. Ada lima latar belakang yang menjadikan penelitian ini urgen dilakukan, pertama, realitas sosio kultural masyarakat Indonesia yang sangat plural. Kedua, Undang-Undang Nomor 20 Tahun 2003 Tentang Sistem Pendidikan Nasional pada Pasal 4 tentang Prinsip Penyelenggaraan Pendidikan Nasional mengamanatkan pelaksanaan pendidikan nasional harus menjunjung tinggi nilai multikultural. Ketiga, konstruksi pendidikan Islam Nusantara berwawasan multikultual di STAI Brebes bisa menjadi contoh bagi perguruan tinggi lain. Keempat, pendidikan Islam Nusantara berwawasan Multikultural menjadi penting direalisasikan ditengah masyarakat yang plural seperti Indonesia. Kelima, belum ada penelitian yang mengkaji pendidikan Islam Nusantara berwawasan Multikultural di STAI Brebes. Hasil penelitian ini menunjukan bahwa, pertama, pendidikan Islam Nusantara berwawasan multikultual di STAI Brebes dilaksanakan dengan dikedepankannya pendekatan moderat melalui tiga pilar Islam Nusantara, yaitu pemikiran, gerakan, dan perbuatan. Kedua, Landasan filosofis pendidikan Islam Nusantara berwawasan multikultual di STAI Brebes ada tiga yaitu manusia adalah makhluk yang dipilih Allah, manusia dengan segala kelalaiannya diharapkan menjadi wakil Allah di bumi, dan manusia diberi kemampuan untuk mengetahui semua nama dan konsep. Ketiga, Tujuan pendidikan Islam Nusantara berwawasan multikultual di STAI Brebes terdiri dari tujuan individual, sosial, dan profesional. Keempat, nilai-nilai pendidikan Islam Nusantara berwawasan multikultural yang ada di STAI Brebes antara lain; tawadhu’, tawadzun, ta’adul, tasamuh, musawah, syura, islah, aulawiyah, tathawwur, ibtikar, tahadlur, dan muwathanah.
Artificial intelligence in islamic education: Ethics and its implications for islamic education Fouad Larhzizer; Dedy Irawan; Arif Usman; Aprizon; Ibrahim Hammad; Riky Supratama; Siti Qomala Khayati; Eka Mahargiani Rokhma; Alfian Eko Rochmawan; Edi Susanto
Amorti: Jurnal Studi Islam Interdisipliner Vol. 4 No. 4 Oktober 2025: Amorti: Jurnal Studi Islam Interdisipliner
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/amorti.v4i4.490

Abstract

The development of Artificial Intelligence (AI) has brought significant changes to the world of education, including Islamic education. This study aims to analyze the ethics of AI usage and its implications for Islamic education from the perspective of sharia values and the objectives of Islamic law (maqāṣid al-sharī‘ah). Using a library research approach, data were collected from academic literature, scientific articles, and relevant documents discussing AI, Islamic ethics, and education. The findings indicate that Islam conditionally supports technological advancement, including AI, as long as it aligns with key ethical principles such as justice, trustworthiness (amānah), responsibility, transparency, and privacy protection. AI is considered capable of enhancing the quality of religious learning through personalized content, automated instruction, and expanded access to education, particularly in remote areas. However, AI also poses a number of ethical challenges, including the potential distortion of religious understanding, the dehumanization of the teacher's role, algorithmic bias, and violations of moral and spiritual values. Therefore, a clear Islamic ethical framework is essential, along with the active involvement of scholars (‘ulamā’), increased digital literacy among educators, and the development of authentic Islamic content. With these foundations, AI can serve as a tool to support the holistic and ethical vision of Islamic education without compromising its core divine values.
Co-Authors Alfian Eko Rochmawan Amir Mukminin Aprizon Arif Usman Dedy Irawan Eka Mahargiani Rokhma Fouad Larhzizer Ibrahim Hammad Mohammad Abdul Munjid Mohammad Farhan Zeb Khan Riky Supratama Santi Mubarokah Siti Qomala Khayati Triana Hermawati