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All Journal Kamaya: Jurnal Ilmu Agama Jurnal Penelitian Agama Hindu Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya
I Gusti Agung Dharmawan
Institut Agama Hindu Negeri Tampung Penyang Palangka Raya
Religion Humanities Education Environmental Science Social Sciences

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Belom Bahadat Sebagai Strategi Kultural Berbasis Pendidikan Multikultural Dalam Mitigasi Kekerasan Terhadap Perempuan dan Anak Pada Masyarakat Dayak Ngaju Handoko Handoko; I Wayan Suasta; I Wayan Salendra; I Gusti Agung Dharmawan
Jurnal Penelitian Agama Hindu Vol 10 No 2 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i2.5267

Abstract

Violence against women and children is still a social problem that requires a mitigation strategies. The solution was lies in local wisdom, such as that of Belom Bahadat in the Dayak Ngaju community, which has not been widely studied. This research aims to analyze the practice of Belom Bahadat values, the role of customary institutions as mechanisms of social control and community-based protection, and their integration with multicultural education. A qualitative, descriptive-interpretive approach was chosen for the research. Research data were obtained from two sources: primary data from semi-structured interviews and participatory observation, and secondary data from customary documents, local archives etc. To ensure the validity of the research data, triangulation of sources and methods, member checks, and the preparation of trial audits. The research data were then analyzed through data reduction, data presentation, and conclusion drawing. The results of the study show that Belom Bahadat functions as a moral regulatory framework that affirms human dignity, gender respect, and communal responsibility; the preventive mechanism is seen in the internalization of values through communal life (Huma Betang) and socialization by customary institutions, while the restorative mechanism is manifested through customary deliberation and the imposition of symbolic and material sanctions. The integration of Belom Bahadat’s values with a multicultural education approach also shows that local value systems can be operationalized in educational practices within families, schools, and communities. This research provides implications for adopting a violence-mitigation model based on local wisdom that can be adapted and replicated in similar contexts.
Wawasan Agama Dan Sosial-Budaya Masyarakat Dalam Penyuluhan Agama I Gusti Agung Dharmawan; Agung Adi
Widya Sandhi Vol 17 No 1 (2026)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v17i1.2711

Abstract

The article aims to explain the relationship between Hindu religious insights and the diversity of socio-cultural backgrounds that must be understood in the context of Hindu religious counseling in society. This is closely related to the ability of Hindu religious counselors to deal with socio-cultural dynamics that also have an impact on the effectiveness of religious counseling. This study uses several literatures that provide an explanation of the importance of understanding the relationship between religion and socio-cultural society. The results of the study revealed that a deeper understanding of religion for a counselor positively correlates with the level of community understanding of religious values, while socio-cultural factors, including local traditions and social norms, play a key role in the process of religious counseling. A deep understanding of local culture allows religious counselors to design more contextual and relevant counseling programs for the community.
Moderasi Beragama dan Konstruksi Identitas Berbasis Lokalitas: Studi Pada Komunitas Hindu dan Islam di Makam Medana dan Pura Medana Lombok Utara I Gusti Agung Dharmawan
Kamaya: Jurnal Ilmu Agama Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i4.4945

Abstract

This study aims to explore the practice of religious moderation and the construction of identity among Hindu and Muslim communities in the sacred sites of Makam Medana and Pura Medana, North Lombok. The research focuses on socio-religious dynamics, moderation practices, and the formation of collective identity within a multireligious context. A descriptive qualitative approach was employed, with data collected through in-depth interviews, observations, and documentation. Data were analyzed using Miles and Huberman’s interactive model, consisting of data reduction, presentation, and verification. The findings reveal that the Medana community has successfully maintained interreligious harmony through customary mechanisms such as sangkep (traditional council meetings), the active roles of religious leaders, and joint participation in social activities. The construction of local identity is reflected in the shared respect for sacred sites—Makam Medana for Muslims and Pura Medana for Hindus—which serve as symbols of pluralism and cultural integration. Values of tolerance, cooperation, and respect for local traditions underpin social cohesion amid potential differences. Theoretically, this research contributes to the development of religious moderation studies grounded in local culture, while practically offering insights for strengthening social harmony through local wisdom–based approaches.
Tradisi Membuatan Sandung Pada Umat Hindu Kaharingan Dayak Ngaju Sihung Sihung; I Gusti Agung Dharmawan
Jurnal Penelitian Agama Hindu Vol 10 No 1 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i1.4118

Abstract

Sandung is a distinctive structure in the Hindu Kaharingan tradition of the Dayak Ngaju community, serving as a repository for the bones of deceased family members following the tiwah ceremony. This tradition continues to exist today and reflects both cultural identity and religious belief. The purpose of this study is to describe the meaning, functions, and values embodied in the construction of sandung, while also examining how the tradition is maintained amidst social change. The research employed a qualitative descriptive method using both primary and secondary data sources. Primary data were obtained through in-depth interviews with six key informants and discussions with community members knowledgeable about the tradition, while secondary data were collected from documentation and related studies. Data collection involved observation, interviews, and documentation with customary leaders, community figures, and Hindu Kaharingan practitioners. The findings indicate that the construction of sandung requires specific skills, adherence to customary norms, and deep spiritual understanding. Beyond its role as a bone repository, sandung embodies profound social and religious meanings: it represents filial responsibility toward deceased parents, gratitude and respect for ancestors, and a medium for maintaining harmony between the living and the dead. The study concludes that the sandung tradition plays a vital role in strengthening the cultural identity of the Dayak Ngaju community, preserving the spiritual values of Hindu Kaharingan, and is believed to bring prosperity to surviving family members. Therefore, the continuity of this tradition requires collective support from society and younger generations to ensure its preservation.
Co-Authors Agung Adi Handoko Handoko I Wayan Salendra I Wayan Suasta sihung sihung