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Kontribusi Wakaf dalam Mewujudkan Kesejahteraan Sosial, Ekonomi, dan Pendidikan di Indonesia Maryam Qurotul Aini, Siti; Syahda, Alifia; Roikhatul Jannah, Diana Dewi
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 4 No. 1 (2024): Nopember 2024
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

Waqf plays a strategic role in various aspects of life, particularly in the social, economic, and educational sectors. This study explores the contribution of waqf as an instrument to achieve equitable welfare for society, especially for underprivileged groups. Properly managed waqf assets have demonstrated significant impacts in establishing and developing educational institutions, such as universities and Islamic boarding schools, which contribute to improving human resource quality. Additionally, waqf helps reduce the dependency of impoverished communities on state assistance through the productive management of assets. This article highlights the importance of competent and prudent nadhir (waqf managers) in managing waqf assets so that their benefits can be widely distributed regardless of social status. With optimal management, waqf can serve as a solution for creating inclusive and sustainable social welfare.
Tradisi Siram Tuwuh Perspektif ‘Urf: (Studi di Kelurahan Warujayeng Tanjunganom Nganjuk) Maryam Qurotul Aini, Siti; Maulidin, Sifa’ul
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 1 (2025): Nopember 2025
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

The Siram Tuwuh tradition generally means tajdid nikah, which in Javanese means mbangun nikah, bilas nikah, and ngenyari nikah. The Siram Tuwuh tradition in Warujayeng Village, Tanjunganom, Nganjuk is still preserved by some people. The motivations of those who carry out the Siram Tuwuh tradition are factors of faith and parental orders. With the hope that carrying out this tradition will create a happy family, avoid disaster and as a form of gratitude. The practice of the Siram Tuwuh tradition in Warujayeng Village, Tanjunganom, Nganjuk is in the form of a thanksgiving ceremony by inviting neighbors and relatives. The motivations of those who carry out the Siram Tuwuh tradition are factors of faith and parental orders, with the aim that if they carry out the Siram Tuwuh tradition, their family will be given happiness, long-lasting, blessed fortune and be kept away from disaster. The tradition of siram tuwuh in Warujayeng Village, Tanjunganom Nganjuk, when analyzed using the theory of 'urf', is considered 'urf sahih' (authentic) because it does not conflict with Islamic law and does not harm the participants or the community. Therefore, the tradition of siram tuwuh in Warujayeng Tanjunganom Nganjuk is permissible to preserve as long as it does not conflict with the texts of the Qur'an and Hadith.