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Smart al-Quran Reading Program with the Bil Hikmah Method to Improve the Quality of Students' Reading of the Al-Quran Batula, Abu Warasy; Fakhruddin, Agus
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 24, No 1 (2024)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.2024.241.21785

This community service activity was carried out on March 10-25 2024, which was attended by 20 participants who were members of the TPQ Husnul Khatimah Mosque, Bandung. This program was carried out based on partners' needs related to evaluating the implementation of the learning program, namely the lack of student attention to the quality of Al-Quran reading due to the weakness of the iqro method. To obtain maximum results, this program is carried out using a participatory method with a service learning model. This program runs well and smoothly in accordance with the stages outlined in the activity implementation schedule. This can be seen from the achievement of training objectives and the enthusiasm and activeness of participants in training activities. The results achieved through this program are very significant in increasing participants' knowledge and skills in reading the Al-Quran according to the rules of recitation, as well as increasing motivation in studying the Al-Quran by paying attention to the quality of Al-Quran reading.

Analysis Use Motivation Study Student in Islamic Religious Education Learning Using the PAKEM Method in Senior High Schools Batula, Abu Warasy; Faqihuddin, Achmad; Munandar, Haris; Zakaria
Medina-te : Jurnal Studi Islam Vol 20 No 2 (2024): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v20i2.25223

This study analyzes the effectiveness of the PAKEM method (Active, Creative, Effective, and Enjoyable Learning) in improving students' learning motivation in Islamic Religious Education (PAI) learning among high school students in Bandung. The method used in this study is quantitative with a cross-sectional survey design and data collection techniques using a Likert scale questionnaire instrument totaling 21 items. Each question item has been tested for validity and reliability and has a size greater than the r table value (0.325) with a significance level of 5%. Learning motivation is examined through four aspects: relationship, satisfaction, attention, and self-confidence developed based on Keller's theory. The findings of the study showed high overall motivation aspects, with a total score of 78.24%. Relationship is the aspect with the highest score, indicating students' perceptions of the practical value of PAI in their lives, followed by satisfaction, reflecting the success of the method in creating a positive and satisfying learning experience. The level of attention is maintained through interactive and varied learning activities, while self-confidence, although rated the lowest, is still high, indicating further opportunities to foster self-confidence among students. This study concludes that the engaging PAKEM approach effectively increases motivation and supports cognitive engagement in religious studies, recommending continued implementation with a focus on enhancing student confidence through additional structured speaking and presentation practice.

Smart al-Quran Reading Program with the Bil Hikmah Method to Improve the Quality of Students' Reading of the Al-Quran Batula, Abu Warasy; Fakhruddin, Agus
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol. 24 No. 1 (2024)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/dms.2024.241.21785

This community service activity was carried out on March 10-25 2024, which was attended by 20 participants who were members of the TPQ Husnul Khatimah Mosque, Bandung. This program was carried out based on partners' needs related to evaluating the implementation of the learning program, namely the lack of student attention to the quality of Al-Quran reading due to the weakness of the iqro method. To obtain maximum results, this program is carried out using a participatory method with a service learning model. This program runs well and smoothly in accordance with the stages outlined in the activity implementation schedule. This can be seen from the achievement of training objectives and the enthusiasm and activeness of participants in training activities. The results achieved through this program are very significant in increasing participants' knowledge and skills in reading the Al-Quran according to the rules of recitation, as well as increasing motivation in studying the Al-Quran by paying attention to the quality of Al-Quran reading.

Students' Self-Efficacy in Islamic Character Development: A Phenomenological Study of PAI Learning in the Merdeka Curriculum at Senior High Schools Batula, Abu Warasy; Ritonga, Mhd. Aksaril Huda; Helmy, Helmy Abdullah; Supriadi, Udin; Zakaria, Zakaria
ISLAMIKA Vol 7 No 4 (2025): OKTOBER
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v7i4.5918

This study investigates the implementation of character education through Islamic Religious Education (Pendidikan Agama Islam, or PAI) in Indonesian schools, focusing on the development of students’ self-efficacy in internalizing moral values as prescribed by the Merdeka Curriculum, particularly in phases E and F. Employing an Interpretive Phenomenological Approach (IPA), the research involved 18 purposively selected students from three different school types in Bandung. Data collection was conducted through in-depth interviews, participatory observation, and focus group discussions. Analysis revealed four central themes: students’ internal struggles in cultivating moral self-control; the influence of social environments on collective efficacy; the emergence of moral agency within digital spaces; and the role of spiritual maturity in fostering authentic leadership. The findings demonstrate a developmental trajectory in students’ self-efficacy from initial efforts to resist negative behaviors (Phase E) to the embodiment of innovative, integrity-based leadership (Phase F). This study contributes to the theoretical expansion of self-efficacy by proposing the concept of “spiritual self-efficacy” and contextualizing Bandura’s four sources of efficacy within Islamic moral education. The results underscore that effective character education must move beyond mere transmission of moral knowledge to systematically fostering students’ confidence in consistently and authentically enacting moral behavior. These insights offer significant implications for advancing a more holistic and character-centered PAI curriculum and pedagogical strategy.

Ngaji Rasa in the Islamic Boarding School Curriculum and Its Implications for Islamic Religious Education: An Analysis from the Perspective of Kyai Batula, Abu Warasy; Fakhruddin, Agus; Faqihuddin, Achmad
ISLAMIKA Vol 8 No 1 (2026): JANUARY
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v8i1.6036

This study examines the Ngaji Rasa curriculum in Islamic boarding schools and its implications for Islamic Religious Education (IRE) from the perspective of kyai, against the backdrop of moral degradation in formal education environments that indicates cognitively oriented approaches in IRE have been ineffective in internalizing moral and spiritual values. As an inner development-based educational practice, Ngaji Rasa offers an alternative model grounded in life experiences, behavioral exemplars, and habituation. Using a qualitative phenomenological design, the study involves ten kyai from traditional Islamic boarding schools, with data collected through in-depth interviews, participatory observation, and documentation analysis. The findings show that Ngaji Rasa operates as an unwritten hidden curriculum that significantly shapes students’ character formation through the exemplary conduct of the kyai, systematic habituation of values, and gradual spiritual experiences. This model contributes to fostering honesty, patience, humility, and social responsibility among students. The implications for Islamic Religious Education (PAI) include the development of experience-based learning, the strengthening of teacher role modeling, the cultivation of appropriate behavior, and the creation of a virtuous classroom atmosphere. Overall, this educational model bridges modern pedagogical theory with classical Islamic tradition, offering a holistic and transformative framework for religious education.

Menggali Makna Tafakkur Dalam QS. Al-A’raf Ayat 176 Rahmania, Puput; Surahman, Cucu; Sumarna, Elan; Batula, Abu Warasy
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 11, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v11i2.18561

This study aims to analyze the meaning of tafakkur (deep reflection) in Surah Al-A'raf verse 176 and examine its relevance to spiritual, moral, and social education in contemporary Islam. This research employed a qualitative approach with library research methodology, involving the analysis of classical tafsir literature such as Tafsir Ibn Kathir, Tafsir al-Qurtubi, and Tafsir al-Razi, as well as contemporary interpretations by Sayyid Qutb and M. Quraish Shihab. The tahlili (analytical) and descriptive methods were used to interpret the meaning of tafakkur, while content analysis was applied to identify educational values embedded within the verse. The results indicate that tafakkur in QS. Al-A'raf 176 encompasses three interconnected dimensions: (1) spiritual dimension, which cultivates awareness and closeness to Allah; (2) moral dimension, which functions as a mechanism for self-control and ethical guidance; and (3) social dimension, which encourages individuals to apply reflective wisdom in constructive social interactions. These values can be integrated into contemporary Islamic education through pedagogical methods that emphasize reflection, discussion, case studies, and social practice. This study contributes to the development of holistic Islamic education that produces students who are not only intellectually competent but also spiritually mature, morally upright, and socially responsible. The findings underscore the critical importance of tafakkur as a foundation for character development in facing the challenges of modern education.

The Qur’anic Concept of Teachers and Its Educational Principles in Contemporary Educational Contexts Batula, Abu Warasy; Surahman, Cucu; Sumarna, Elan; Rahmania, Puput; Karimah, Intan Wardatul
Journal of Islamic Education Research Vol. 6 No. 4 (2025): Journal of Islamic Education Research
Publisher : Faculty of Education and Teaching Training, Islamic State University of Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/jier.v6i4.531

This study examines the Qur’anic concept of teachers and its educational principles within contemporary educational contexts. Employing a qualitative literature-based approach, this research applies thematic Qur’anic interpretation (tafsir maudhu‘i) integrated with the tarbawi interpretative perspective. Primary data were derived from Qur’anic verses addressing the roles, characteristics, and ethical responsibilities of teachers, while secondary sources included classical and contemporary tafsir as well as scholarly works in Islamic pedagogy. The findings demonstrate that the Qur’an conceptualizes teachers not merely as transmitters of knowledge, but as moral exemplars, spiritual guides, and compassionate mentors. Key educational principles identified include tawhid as the foundation of educational practice, the prioritization of moral and ethical development, the integration of knowledge and wisdom, the centrality of exemplary conduct, and the implementation of dialogical and participatory learning approaches. In contemporary educational environments, these principles offer a comprehensive framework for responding to moral, spiritual, and pedagogical challenges. The Qur’anic model of teachers thus contributes to the development of holistic, balanced, and value-oriented educational practices. Penelitian ini mengkaji konsep guru dalam Al-Qur’an dan prinsip-prinsip pendidikannya dalam konteks pendidikan kontemporer. Penelitian ini menggunakan pendekatan kualitatif berbasis studi pustaka dengan metode tafsir tematik (tafsir maudhu‘i) yang dipadukan dengan perspektif tafsir tarbawi. Data primer diperoleh dari ayat-ayat Al-Qur’an yang membahas peran, karakter, dan tanggung jawab etis guru, sedangkan data sekunder berasal dari tafsir klasik dan modern serta karya ilmiah di bidang pedagogi Islam. Hasil penelitian menunjukkan bahwa Al-Qur’an memposisikan guru tidak hanya sebagai penyampai ilmu, tetapi juga sebagai teladan moral, pembimbing spiritual, dan mentor yang berlandaskan kasih sayang. Prinsip-prinsip utama yang ditemukan meliputi tauhid sebagai fondasi pendidikan, penguatan nilai-nilai akhlak, integrasi antara ilmu dan hikmah, keteladanan, serta pendekatan pembelajaran dialogis dan partisipatif. Dalam konteks pendidikan masa kini, prinsip-prinsip tersebut menawarkan kerangka komprehensif dalam menjawab tantangan pedagogis, moral, dan spiritual.

Peran Kompetensi Pedagogis Guru PAI dalam Implementasi Kurikulum Merdeka Mubarokah, Syifa Fatihatul; Rahmania, Puput; Budiyanti, Nurti; Helmy, Helmy Abdullah; Batula, Abu Warasy
IQRO: Journal of Islamic Education Vol. 8 No. 3 (2025): DESEMBER 2025
Publisher : Prodi Pendidikan Agama Islam FTIK IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/iqro.v8i3.8770

Implementasi Kurikulum Merdeka menuntut pembelajaran yang fleksibel, berdiferensiasi, dan berbasis asesmen autentik. Namun di lapangan masih terdapat kesenjangan antara tuntutan tersebut dengan kesiapan kompetensi pedagogis guru, termasuk guru Pendidikan Agama Islam (PAI), yang menghadapi kendala dalam memahami kebutuhan peserta didik, merancang alur tujuan pembelajaran, menerapkan model pembelajaran aktif, serta menyusun asesmen yang mencerminkan capaian belajar secara komprehensif. Kesenjangan ini menunjukkan perlunya analisis mendalam mengenai bagaimana kompetensi pedagogis guru berperan dalam implementasi kurikulum baru ini. Penelitian ini bertujuan untuk mendeskripsikan peran kompetensi pedagogis guru PAI dalam perencanaan, pelaksanaan, dan asesmen pembelajaran pada Kurikulum Merdeka. Penelitian menggunakan pendekatan kualitatif studi kasus dengan subjek guru PAI; data dikumpulkan melalui wawancara semi-terstruktur kepada satu guru PAI yang dinilai memiliki kompetensi pedagogis yang baik, kemudian dianalisis menggunakan model reduksi, penyajian, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa kompetensi pedagogis guru tampak melalui kemampuan memahami karakteristik siswa, merancang perangkat ajar sesuai kebutuhan, mengelola pembelajaran aktif, serta menerapkan asesmen formatif dan sumatif secara berkelanjutan. Kesimpulannya, kompetensi pedagogis guru PAI memiliki peran signifikan dalam memastikan keberhasilan implementasi Kurikulum Merdeka dan perlu didukung melalui pengembangan profesional yang berkelanjutan.

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