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Peranan Pendidikan Agama Islam Dalam Mengatasi Kenakalan Remaja Di SMP Pesantren Babakan Ciwaringin Kabupaten Cirebon Absori, Absori; Rofiq, Muhammad Husnur; Zamawi, Bahrudin
Irsyaduna: Jurnal Studi Kemahasiswaaan Vol. 4 No. 1 (2024): April
Publisher : LP3M STIT Al Urwatul Wutsqo Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/irsyaduna.v4i1.1573

Abstract

This research examines the role of Islamic religious education in overcoming juvenile delinquency at the Babakan Ciwaringin Islamic Boarding School Middle School, Cirebon. Using a qualitative case study type approach, this research collected data through observation, interviews, questionnaires and documentation studies. The results of the research revealed that there were cases of minor juvenile delinquency, such as skipping school, not doing assignments, and other violations of discipline. Causative factors include internal factors such as birth defects, negative traits, imbalance in meeting needs, and lack of positive hobbies, as well as external factors such as lack of parental attention, negative relationships, lack of means of channelling free time, and family/teacher ignorance in dealing with adolescent problems. Islamic religious education plays an important role in overcoming juvenile delinquency through instilling Islamic values in classroom learning and practices in the school environment, such as congregational prayers, religious lectures, maintaining cleanliness, shaking hands with teachers, and giving greetings, saying hello, smiling. This aims to form students' faithful, pious, and noble personalities to avoid deviant behaviour. This research contributes to the development of effective Islamic religious education strategies to overcome juvenile delinquency.
Implementation of The Interpretation of QS. Al-Baqarah (2): 208 About Islam Kaffah and Its Urgency With Abdurrahman Wahid’s Thinking in The Indonesian Context Baihaki, Baihaki; Waro, Mochamad Tholib Khoiril; Maulana, Anas; Zamawi, Bahrudin
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 18, No 2 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i2.28903

Abstract

This research is motivated by the implications of interpreting QS. Al-Baqarah verse 208, about Islam Kaffah which serves as a foundation for some organizations in advocating for a government ideology based on Islamic caliphate, and the urgency of Abdurrahman Wahid’s interpretive offer in the Indonesian context. This study employs library research, which involves exploring information and data from books, texts, and related journal articles, using the paradigm shift theory of Thomas Kuhn and the reception study of the living Qur’an. The results of this research are: First, the meaning of a word or interpretation can evolve and shift according to its context. For instance, the term al-silmi can mean Islam (Islamic law) or peace. In classical interpretations, al-silmi was firmly understood as Islam, while in the contemporary Indonesian context, it is interpreted as peace, as explained by Abdurrahman Wahid. Second, in the approach of the living Qur’an study, the reception and interaction of Abdurrahman Wahid with this verse encompass multiple aspects, including hermeneutic reception, aesthetic reception, social reception, cultural reception, and artifact reception in terms of works like books. Penelitian ini dilarbelakangi mengenai implikasi penerapan dari penafsiran QS. Al-Baqarah ayat 208 tentang Islam Kaffah yang menjadi salah satu landasan ormas dalam menerapkan ideologi pemerintahan harus berupa khilafah Islamiyah dan urgensinya tawaran  penafsiran pemikiran Abdurrahman Wahid dalam konteks ke-Indonesiaan. Jenis penelitian ini menggunakan jenis penelitian pustaka (library research) yakni menggali segala informasi dan data yang didapat dari telaah pustaka berupa buku, kitab, dan artikel jurnal terkait, dengan pendekatan teori pergeseran paradigma Thomas Kuhn dan kajian resepsi living Qur’an. Hasil dari penelitian ini adalah pertama, bahwa makna dari suatu kata atau penafsiran itu bisa berkembang dan bergeser sesuai dengan kontek yang melingkupinya seperti makna kata al-silmi bisa berarti Islam (syariat Islam)  dan bisa juga berarti kedamaian, dalam penafsiran era klasik makna kata al-silmi yang mapan adalah Islam, sedangkan dalam konteks ke Indonesiaan sekarang makna yang sesuai adalah diartikan kedamaian sebagaimana yang dijelaskan oleh Abdurrahman Wahid. Kedua, dalam pendekatan kajian living Qur’an, Resepsi dan Interaksi Abdurrahman Wahid terhadap ayat tersebut, yang penulis dapatkan bisa mempunyai banyak aspek, yaitu bisa berupa resepsi hermeneutis, resepsi estetis, resepsi sosial, resepsi kultural dan resepsi artefak dalam artian bentuk karya seperti buku.
Peranan Pendidikan Agama Islam Dalam Mengatasi Kenakalan Remaja Di SMP Pesantren Babakan Ciwaringin Kabupaten Cirebon Absori, Absori; Rofiq, Muhammad Husnur; Zamawi, Bahrudin
Irsyaduna: Jurnal Studi Kemahasiswaaan Vol. 4 No. 1 (2024): April
Publisher : LP3M STIT Al Urwatul Wutsqo Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/irsyaduna.v4i1.1573

Abstract

This research examines the role of Islamic religious education in overcoming juvenile delinquency at the Babakan Ciwaringin Islamic Boarding School Middle School, Cirebon. Using a qualitative case study type approach, this research collected data through observation, interviews, questionnaires and documentation studies. The results of the research revealed that there were cases of minor juvenile delinquency, such as skipping school, not doing assignments, and other violations of discipline. Causative factors include internal factors such as birth defects, negative traits, imbalance in meeting needs, and lack of positive hobbies, as well as external factors such as lack of parental attention, negative relationships, lack of means of channelling free time, and family/teacher ignorance in dealing with adolescent problems. Islamic religious education plays an important role in overcoming juvenile delinquency through instilling Islamic values in classroom learning and practices in the school environment, such as congregational prayers, religious lectures, maintaining cleanliness, shaking hands with teachers, and giving greetings, saying hello, smiling. This aims to form students' faithful, pious, and noble personalities to avoid deviant behaviour. This research contributes to the development of effective Islamic religious education strategies to overcome juvenile delinquency.
Konsep Taqdir dalam al-Qur’an (Analisis Semantik Toshihiko Izutsu) Harahap, Dame; Zamawi, Bahrudin
Mustaneer : Journal of Islamic Thought and Civilization Vol. 1 No. 2 (2025): Mustaneer: Journal of Islamic Thought and Civilization [In Proggres]
Publisher : PT. Student Rihlah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61630/mjitc.v1i2.10

Abstract

This research is motivated by the gap in meaning between the understanding of the Qur'an and the fatalistic views of society in comprehending taqdir (divine destiny). This is caused by a resigned attitude of giving up without effort that has become a cultural norm among people when faced with various life problems, such as poverty, calamities, and so on. In contrast, the Qur'an implicitly emphasizes the concept of effort in human life. This research aims to analyze the concept of taqdir in the Qur'an using Toshihiko Izutsu's Qur'anic semantic perspective. This research is a literature review that utilizes data from the Qur'an and books by Toshihiko Izutsu. Generally, this research is categorized as qualitative research. In terms of its procedure, this study is descriptive, and within the field of Qur'anic studies, it falls under the thematic term interpretation method. Through this research, it was found from the weltanschauung (worldview) of the Qur'an, as viewed through Izutsu's semantics, that taqdir does not restrict human life. This is because taqdir is not merely certain but also measurable, in which the measure that Allah sets in human taqdir takes the form of ability or a burden of responsibility (taklif), allowing humans to determine their life's direction.
Reconceptualization of the Role of Religious Courts in Resolving Sharia Economic Disputes Following the Legal Reform of the Judicial System Warits, Abd; Azzukhrufi, Jaya Roza; Tahirulla, Nur Aida; Zamawi, Bahrudin
Jurnal Kajian Ilmu Hukum Vol. 5 No. 1 (2026): Jurnal Kajian Ilmu Hukum
Publisher : Yayasan Pendidikan Islam Almatani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55583/jkih.v5i1.1663

Abstract

This study aims to analyze the scope and implementation of the authority of the Religious Court in resolving Islamic economic disputes following the enactment of Law No. 3 of 2006. The research focuses on a case study at the Sumenep Religious Court, which has jurisdiction over disputes involving Islamic financial institutions, including Islamic banking, Islamic financing, and Islamic insurance. This study employs a qualitative socio-legal research method that integrates normative legal analysis with empirical data. Data were collected through in-depth interviews with judges and court officials, direct observation of court proceedings, and examination of relevant legal documents and court decisions.The findings indicate that the Religious Court possesses absolute authority to examine, adjudicate, and resolve Islamic economic disputes as stipulated in Article 49 of Law No. 3 of 2006. The implementation of this authority at the Sumenep Religious Court has been concretely realized through several court decisions addressing disputes between Islamic financial institutions and their customers. These decisions demonstrate the court’s increasing role and capacity in handling complex Islamic economic cases in accordance with sharia principles and national law. The originality of this research lies in its empirical focus on the practical application of the Religious Court’s authority at the regional level, providing new insights into how statutory mandates are operationalized in resolving Islamic economic disputes.
Cultivating Stewards of the Earth: Reconstructing Environmental Education Principles from an Ecological Tafsir of the Qur’an Zamawi, Bahrudin; Achmad Krisbiyanto
Chalim Journal of Teaching and Learning Vol. 4 No. 1 (2024): Teaching and Learning
Publisher : Program S3 Pendidikan Islam Institut Pesantren KH. Abdul Chalim Pacet Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/cjotl.v4i1.3003

Abstract

This article explores the reconstruction of environmental education principles through an ecological tafsir (interpretation) approach to the Qur’an, aiming to cultivate ecologically conscious stewards of the earth. This study employs a descriptive qualitative method using a library research approach, analyzing Qur’anic verses related to the environment as well as classical and contemporary exegeses. The findings reveal that the Qur’an contains profound environmental education values, particularly through the concepts of tawhīd (oneness of God), mīzān (balance), and khalīfah (stewardship of the earth). The concept of khalīfah emphasizes human responsibility to manage and preserve nature as a trust from God. Ecological exegesis analysis shows that environmental damage contradicts the principle of natural balance taught in Islam. The implementation of these values in educational curricula - through the integration of ecological verses, tadabbur (contemplation) activities, and direct practices such as greening - can build sustainable environmental awareness and behavior. This article concludes that an environmental education approach based on Qur’anic exegesis is not only theologically relevant but also practical in addressing the global environmental crisis, and contributes to shaping individuals with a responsible character toward nature’s preservation
Genealogy of the Interpretation of the Holy Qur'an by Mahmud Yunus (A Study of the Context of Modernization of Qur'anic Interpretation in Indonesia): دراسة سياقية في تحديث التفسير القرآني في إندونيسيا Zulaikha, Siti; Zamawi, Bahrudin; Surianto, Rafi Ibnu Mirwan
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.319

Abstract

This study explores the impact of modernization in Indonesia on the genealogy of Qur’anic exegesis (tafsīr al-Qur’ān al-Karīm), understood as the historical transmission, intellectual lineage, and transformation of interpretive methods and orientations across generations of Indonesian Muslim scholars. Employing a qualitative, library-based approach, this research analyzes major Indonesian Qur’anic commentaries (kutub al-tafsīr) to identify shifts in interpretive methodology and thematic emphasis. The findings indicate that the modernization of Qur’anic exegesis in Indonesia is characterized by three main features: (1) the reinterpretation of Qur’anic verses related to science (al-‘ilm) and rational inquiry (al-‘aql), (2) a strong emphasis on social and societal issues (al-masā’il al-ijtimā‘iyyah), and (3) the systematic use of the Indonesian language as a medium of interpretation. These elements collectively demonstrate a shift toward a more contextual, socially responsive, and accessible model of Qur’anic interpretation. This study provides a foundation for the development of contemporary Indonesian exegesis by outlining a locally grounded methodological framework that integrates modernist hermeneutics with classical Islamic scholarship, offering a model of interpretation that remains rooted in tradition while responding effectively to present-day religious and social challenges.
The Reception of the Qur'an in Traditional Medical Practice: A Living Qur'an Study of the Therapeutic Dimension of the Qur'an Rokhman, Mauhibur; Kartiko, Ari; Zamawi, Bahrudin; Maryati, Srikandi
Dirasah International Journal of Islamic Studies Vol. 3 No. 2 (2025): Comparative Islamic Studies
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/drs.v3i2.69

Abstract

This study aims to analyze the practice of using Quranic verses as a medium for healing and to understand its meaning as well as public responses to it. The phenomenon of Quranic verse-based healing represents a form of living reception of the Quran embedded within socio-religious practices. In this context, Quranic verses are not only regarded as sacred texts recited in acts of worship but are also interpreted as therapeutic instruments believed to possess spiritual power in the healing process. This practice is typically carried out by traditional healers known as molang, individuals recognized within the community for their specialized knowledge and experience in utilizing Quranic verses as healing media. Employing a qualitative approach with the Living Quran method, this field research focuses on the functional reception of the Quran within society. Data were collected through interviews, observations, and documentation involving healers and community members who engage with these practices. The analysis was conducted through data reduction, data display, and conclusion drawing. The findings reveal that healing practices performed by molang, such as Abdullah Marjuki and Ridwan Janan, combine the recitation of Quranic verses with specific media, forming a distinctive model of traditional medicine. These verses are believed to carry spiritual efficacy capable of addressing various illnesses. Strong public trust contributes significantly to the continuity of this practice. Overall, community responses indicate positive perceptions of its effectiveness, enabling this tradition to persist within religious and cultural life.