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All Journal TAJDID: Jurnal Ilmu Ushuluddin At-Tuhfah : Jurnal Studi Keislaman Wisesa: Jurnal Pengabdian Masyarakat AT-TABAYYUN: Journal Islamic Studies Postmodernism
Muhammad Noor, Aditia
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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GRAPHIC DESIGN IN THE CREATIVITY DEVELOPMENT OF STUDENTS AT THE TAHFIDZ AL-QURAN ISLAMIC BOARDING SCHOOL "OEMAH AL-QURAN" MERJOSARI LOWOKWARU MALANG Hasibuan, Albar; Chanifah, Nur; Fitrahayunitisna; Hambali, Muhammad; Muhammad Noor, Aditia
Wisesa: Jurnal Pengabdian Masyarakat Vol. 1 No. 1 (2022): WISESA - Jurnal Pengabdian Masyarakat
Publisher : UPT. PKM UB

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.wisesa.2022.01.1.5

Abstract

As an educational institution, Islamic boarding schools are required to carry out significant acceleration and transformation. If in the past the scope of output was limited to the religious dimension, now pesantren graduates are expected to be able to contribute a lot in various aspects of people's lives. The development of applications in the field of information technology has a major impact in various fields of life, including in the creative industries such as printing, digital image processing and graphic design. This requires us to provide training to students so that they can follow developments and be able to use it for preparation after they graduate. Training on the use of these applications is important to equip students' creativity so that later when they leave the boarding school, they can develop these skills to be more independent. Even these skills can also equip students for entrepreneurship, so they can support their economy. Based on this reality, the MPK Center Community Service Team initiated to assist Islamic boarding schools in developing students' creativity through graphic design training. This is because the human resources owned by Islamic boarding schools in the field of graphic design are minimal or even non-existent. With the graphic design training, it is hoped that it can help pesantren in equipping students with skills so that their creativity is formed.
KEBERADAAN PUJA MANDALA SEBAGAI IMPLEMENTASI MASYARAKAT MADANI DAN KERUKUNAN ANTARUMAT BERAGAMA Muhammad Noor, Aditia; Akhmad Ibra Syahrial Maula; Kaysha Nazarina P.R; Rahil Kamilia Sa’Idah; Rifqi Aulia Rahman
At-Tabayyuun: Journal Islamic Studies Vol. 5 No. 2 (2023): AT-TABAYYUN - JOURNAL ISLAMIC STUDIES
Publisher : Pascasarjana IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/atjis.v5i2.823

Abstract

Indonesia merupakan negara multikultural dimana masyarakat di dalamnya memiliki keragaman dengan skala besar. Negara yang memiliki keragaman tak jarang ditemukan konflik antar penganut agama, budaya, dan latar belakang perbedaan mereka. Namun, berbeda halnya dengan masyarakat di sekitar Puja Mandala, Bali. Hidup berdampingan dengan toleransi yang tinggi sangat bisa menggambarkan jalannya kehidupan disana. Puja Mandala adalah suatu lokasi di Nusa Dua, Bali. Di lokasi ini terdapat lima tempat ibadah yang saling berdampingan. Hingga saat ini tak ada catatan konflik antaragama yang terjadi di lokasi tersebut, yang ada adalah antar pemeluk agama saling membantu di setiap acara yang diselenggarakan dan menghargai kegiatan ibadah agama lain. Kehidupan di Puja Mandala yang menjunjung tinggi nilai toleransi banyak mengundang wisatawan untuk berkunjung dan belajar hidup berdampingan. Puja Mandala kami nilai sangat mencerminkan makna masyarakat madani yang memiliki kerukunan antarumat beragama sebenarnya. Kerukunan berarti hidup bersama dalam masyarakat dengan kesatuan hati dan bersepakat untuk tidak menciptakan perselisihan dan pertengkaran. Implementasi masyarakat madani dan kerukunan antarumat beragama telah diimplementasikan oleh masyarakat sekitar Puja Mandala sehingga mendasari kita dalam melakukan penelitian.  
HUMANISTIC DERADICALIZATION BY ABRAHAM MASLOW APPROACH: (Terrorism Counter-measures Strategy in Lingkar Perdamaian Foundation) Muhammad Noor, Aditia; Fauziyah, Nailul
TAJDID: Jurnal Ilmu Ushuluddin Vol. 21 No. 1 (2022): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (773.572 KB) | DOI: 10.30631/tjd.v21i1.244

Abstract

Deradicalization is interpreted as a step to return the paradigm of exclusivity towards an understanding of inclusiveness. However, in practice, deradicalization is only carried out at a normative level, namely changing the paradigm. In fact, if explored more deeply, deradicalization should touch the background of the involvement of terrorist groups. This study not only discusses the steps of deradicalism as a form of guidance and protection for former terrorists so that they can be rehabilitated but also provides an ideal deradicalization solution by exploring the motives of the aspects that influence it. This research was conducted at the Lingkar Perdamaian Foundation, one of the institutions that participated in the deradicalization program, thus presenting two questions; what is the deradicalization strategy at the Lingkar Perdamaian Foundation, and how the implications of this deradicalization are carried out. To obtain these answers, this study used descriptive qualitative methods by conducting interviews, observations, and documentation as data collection tools. This research shows the strategy carried out by the Lingkar Perdamaian Foundation into three things; first, through ideological development, assistance to families of ex-terrorist convicts, and economic recovery. All of these strategies are measured based on needs, as Abraham Maslow's theory regarding the hierarchy of needs, the availability of the above needs is intended so that they do not repeat the terror in their past, this will change the perspective of extremist ideology to a tolerant ideology. The implications of deradicalization at the Lingkar Peace Foundation are marked by the opening of an inclusive understanding that accepts all forms of differences in religious views and believes in the Unitary State of the Republic of Indonesia as the legitimate homeland.   Deradikalisasi dimaknai sebagai langkah untuk mengembalikan kembali paradigma ekslusifitas menuju pemahaman inklusifitas. Akan tetapi dalam praktiknya, deradikalisasi hanya dilakukan pada level yang normatif, yakni sekedar merubah paradigma. Padahal jika ditelusuri lebih dalam seharusnya deradikalisasi menyentuh latarbelakang keterlibatan kelompok teroris. Kajian ini bukan hanya membahas mengenai langkah deradikalisme sebagai bentuk pembinaan dan perlindungan bagi mantan teroris agar dapat direhabilitasi, tetapi juga memberi solusi deradikalisasi ideal dengan menelusuri motif aspek yang mempengaruhinya. Penelitian ini dilakukan di Yayasan Lingkar Perdamaian, salah satu lembaga yang turut melakukan program deradikalisasi, sehingga menghadirkan dua pertanyaan; bagaimana strategi deradikalisasi di Yayasan Lingkar Perdamaian (YLP), dan bagaimana implikasi deradikalisasi tersebut dilakukan. Untuk memperoleh jawaban tersebut penelitian ini menggunakan metode kualitatif deskriptif dengan melakukan wawancara, observasi dan dokumentasi sebagai alat pengumpulan data. Penelitian ini menunjukan strategi yang dilakukan Yayasan Lingkar Perdamaian kedalam tiga hal; pertama, melalui pembinaan ideologi, pendampingan keluarga mantan napiter dan pemulihan ekonomi. Semua strategi ini diukur berdasarkan kebutuhan, sebagaimana teori Abraham Maslow mengenai hierarchy of need, ketersediaan kebutuhan di atas dimaksudkan agar mereka tidak kembali mengulangi teror di masa lalunya, hal ini akan mengubah cara pandang ideologi ekstrimis menuju ideologi toleran. Adapun implikasi dari deradikalisasi di Yayasan Lingkar Perdamaian di tandai dengan terbukanya pemahaman inklusif yang menerima segala bentuk perbedaan dalam pandangan agama serta meyakini NKRI sebagai tanah air yang sah.
Fenomena Crossdressing: Antara Kebebasan Berekspresi Dan Etika Sosial Dalam Islam Salsabila, Putri; Tri Dewantara, Rinanza; Wafa, Anida; Hanifah, Dela; Haryanti, Claura; Muhammad Noor, Aditia
At-Tuhfah : Jurnal Studi Keislaman Vol. 12 No. 1 (2023): At-Tuhfah : Jurnal Studi Keislaman
Publisher : Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/attuhfah.v12i1.1606

Abstract

Cross dressing is the act of someone wearing and dressing according to a different gender compared to their own gender. That is, this crossdressing is a deviant behavior towards a way of looking and behaving that is not in accordance with one's gender. Most of those who behave crossdressing is a gender minority. In Indonesia, the phenomenon of crossdressing is widely found, even as time goes by, variations of this crossdressing spread to the clothes worn by Muslim women. With the style of a long, closed robe, wearing a veil, and sometimes wearing a hijab, it is possible that everyone who wears the clothes is not of their original gender. Another term that can define the previous statement is crosshijaber. In this study using the method of literature study or library research using a qualitative descriptive approach in explaining the overall causes of the phenomenon of crossdressing in society. This research method is carried out by searching and reading several reference sources that will be used as references and written forms such as articles, journals, and others. The results of the research conducted can be concluded that the beginning of the phenomenon of crossdressing came from the Egyptian kingdom and spread to various regions. The phenomenon of crossdressing itself is one of the effects of the times. In Indonesia itself, the perpetrators of crossdressing have been alluded to from an Islamic perspective, which in essence is considered to be against predetermined fate and is not at all justified. This crossdressing is not only causing criminal acts or sexual acts which only lead to disobedience
Tradisi Ruwatan Pada Prespektif Islam Masyarakat Demak Jawa Tengah Fadlilah, Niah Dian; Rodiyah, Afifatur; Wulandari, Nisrina; Farhan Erdianto, Muhammad; Faiz Arya Yudhanta, Mochammad; Muhammad Noor, Aditia
At-Tuhfah : Jurnal Studi Keislaman Vol. 13 No. 1 (2024): At-Tuhfah : Jurnal Studi Keislaman
Publisher : Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/attuhfah.v13i1.1680

Abstract

Java is one of the largest tribes in Indonesia which has a variety of customs. The Javanese are closely related to supernatural beliefs or what is often known as belief in the Spiritual realm. Javanese people have various concepts that are used as songs that carry out a traditional ceremony. Traditional ceremonies carried out to get away from influences caused by human mistakes and carelessness, this culture in Java is called ruwatan. Ruwatan culture is a form of traditional ritual for self-cleaning which is still upheld today as the original tradition of the people of Demak, Central Java. The ruwatan ceremony is an acculturation tradition which also comes from the teachings of Kanjeng Sunan Kalijaga and is needed for people who are Nandang Sukerta or are in sin. This tradition is celebrated every year by witnessing the devotion to the ancestors and glorification of the Almighty. The presence of this cultural ritual of Ruwatan Bumi has philosophical points that can be observed from the procession and the equipment that will be used, among others, enthusiasm, hard work, gratitude for the blessings bestowed by the Almighty, devotion to the ancestors. Ruwatan can mean transcending or eliminating an inner misery by carrying out a ceremony or ritual. This culture is needed as a source of teaching local history, because of the historical insight that exists in the ruwatan tradition. The purpose of this analysis is to find out the process of knowing the ngruwat ceremony, the process of Islamization of the ngruwat tradition, and the influence of the ngruwat tradition on social culture and community life. The research method applied uses qualitative methods that examine journals and other literature.
Islamic Religious Education Reform In Indonesia In The Millennial Era Wibowo, Raditya; Iqbal Khalid, Muhammad; Rizkina Fadhilah, Dinda; Nasabilah Zahrani, Isnaini; Gymnastiar Ramadhan, Farell; Muhammad Noor, Aditia
At-Tuhfah : Jurnal Studi Keislaman Vol. 13 No. 1 (2024): At-Tuhfah : Jurnal Studi Keislaman
Publisher : Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/attuhfah.v13i1.1688

Abstract

This article aims to discuss the challenges and opportunities faced in responding to the increasingly complex and diverse needs of Islamic education for the millennial generation. Islamic religious education in Indonesia plays a crucial role in shaping the character of today's youth while also fostering scientific skills. The reform of Islamic education in Indonesia during the millennial generation era is needed to build a generation with noble character and Islamic values. Therefore, Islamic religious education in Indonesia must be made a primary priority. Islamic religious education is expected to shape educated students who are well-versed in Islamic teachings, able to apply them in daily life, and contribute to creating a more moral society and building the resilience of Muslims in an increasingly complex era.
Fenomena Judi Online dan Degradasi Moral Amelia, Yunanda; Ramadhan, Gilang; Sulistiani, Inayah; Ayu Anggraini, Renita; Vindi Astrianan Nur Qalifah, Eka; Muhammad Noor, Aditia
At-Tuhfah : Jurnal Studi Keislaman Vol. 13 No. 2 (2024): At-Tuhfah : Jurnal Studi Keislaman
Publisher : Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/attuhfah.v13i2.1626

Abstract

The phenomenon of gambling is currently not a foreign thing in society. Many people justify all means to get money or wealth instantly without any effort. With the rise of gambling, it can become a community disease that damages the social system of society. The purpose of this research is to find out the various factors that cause people to do online gambling; find out the effects or impacts caused by online gambling; describe the moral degradation that occurs as a result of the phenomenon of online gambling in Indonesia. This research was conducted in Indonesia, namely by understanding the background and collecting data or information related to the research. The research method we took to compile the article is by using a qualitative and descriptive approach. In addition, we also use secondary legal materials, namely from the results of previous studies, scientific articles, and others. The phenomenon of online gambling is influenced by economic factors, environmental factors and entertainment factors. In addition, online gambling also has the impact of complex problems including addiction, mental disorders, economic decline, increased crime and data theft. The existence of online gambling which has become a phenomenon causes people to have a moral crisis, they take various actions just to win gambling. Moral degradation and social values have also decreased due to the deviant use of technology such as in the case of online gambling, such as material values, vital values, and spiritual values.
Relasi Islam Dengan Tradisi Larung Sesaji Gunung Kelud Di Kabupaten Kediri Rahmattus S., Tania; Laila A, Najwa; Taqbirotul F. A., Nabilla; Chabibatur R., Risma; Aji P. Jf., Pandu; Muhammad Noor, Aditia
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 2 No. 1 (2025): Postmodernism_January_2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

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Abstract

Culture has a strong relationship with Islam. Likewise what happened in Kediri Regency, where Islam and local culture in Kediri Regency have a strong relationship as well. Larung Sesaji is being the traditional ceremonies held by the people of Kediri Regency. This article was created to find out how Islamic relations were formed through the culture of throwing offerings at Mount Kelud in Kediri Regency and to find out how the existence of Islam and the culture of throwing offerings in the Muslim community of Kediri Regency. This research is intended to find out the Islamic relations that were formed through the tradition of throwing offerings at Mount Kelud in Kediri Regency and to find out how the existence of Islam and the culture of throwing offerings in the Muslim community of Kediri Regency. The research method used is in the form of description, interpretation and understanding of a phenomenon/ experience which is carried out through observation of qualitative data and is non-numeric in nature. In addition, using the Library Research method which utilizes data from several literatures. From the research it was found that in Kediri Regency, the existence of the community was proven through the tradition of Mount Kelud's Larung Saji. The procession of the symbolic ritual offerings has da'wah values ​​that develop culturally, which can be proven through history which states that Islam itself is embedded in society through cultural diversity. The tradition of serving food is also an intermediate as well as an "event" for cross-community groups to establish friendships. Harmony in the dynamics of life contributes to building an advanced civilization in society.
Rekognisi Penghayat Kepercayaan dalam Perspektif Teori Pengakuan Axel Honneth Tarisha, Inaya; Farah Zannuba, Iftitah; Puspita Sari , Audina; Tirta Niagara, Raung; Muhammad Noor, Aditia
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 2 No. 2 (2025): Postmodernism_May_2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

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Abstract

The obstacles that occur in the context of religion and penghayat kepercayaan are not over. There is a theory of recognition proposed by Axel Honneth to strengthen the argument for the recognition of penghayat kepercayaan, it is necessary to know how the relation of penghayat kepercayaan recognition in Indonesia with Honneth's perspective. This research is conducted using qualitative method which is presented in descriptive form. The conclusion obtained from the discussion of this research is that the concept of penghayat kepercayaan in Indonesia has not received the same rights as other religious adherents, especially in terms of administration, even with the Constitutional Court decision No. 97/PUU-XIV/2016. Based on Honneth's perspective, recognition has three patterns to realize it that are interconnected, namely love patterns, legal patterns, and solidarity patterns. This research found that the existing legal framework is not sufficient for the adherents of penghayat kepercayaan. The hope for the realization of real recognition of indigenous faiths turns out to experience a lot of missrecognition. Recognition of each individual belief identity is included in the context of human rights, so the struggle for the recognition of indigenous faiths is worth fighting for.  
Integrasi Nilai Islam dan Lokalitas Budaya: Kajian Tradisi Nyekar di Indonesia Yunita, Iin; Anisa Dewi Kusumaningrum, Sri; amaya Setya Putri, Lovena T; Lailatusubha, Nur; Lukman Hakim Lac, Muhammad; Muhammad Noor, Aditia
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 2 No. 2 (2025): Postmodernism_May_2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

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Abstract

The cultural practice of cemetery pilgrimage, commonly referred to as nyekar, remains a deeply rooted tradition within Indonesian especially Javanese society. It involves the ritual of scattering flowers over graves while offering collective prayers, serving as a symbolic reminder of human mortality. This study explores the historical origins of the cemetery pilgrimage tradition, examines its interpretation within Islamic perspectives, and analyzes its purposes across different regions in Indonesia. Employing a qualitative research method, the study is based on secondary data obtained from scholarly journals, articles, and other relevant literature. Although the primary data source is textual, the analysis incorporates empirical insights derived from cultural realities observed in society. The findings suggest that nyekar emerged from the cultural interplay between Islamic teachings, Javanese customs, and pre-Islamic (notably Hindu) beliefs. Within Islamic discourse, cemetery visitation was initially prohibited due to associations with pre-Islamic superstitions, but was later permitted and even recommended for its moral and spiritual value. The intentions behind engaging in nyekar vary among individuals, shaped by theological understanding, cultural traditions, and personal motivations.
Co-Authors Aji P. Jf., Pandu Akhmad Ibra Syahrial Maula amaya Setya Putri, Lovena T Amelia, Yunanda Anisa Dewi Kusumaningrum, Sri Ayu Anggraini, Renita Chabibatur R., Risma Fadlilah, Niah Dian Faiz Arya Yudhanta, Mochammad Farah Zannuba, Iftitah Farhan Erdianto, Muhammad Fitrahayunitisna Gilang Ramadhan Gymnastiar Ramadhan, Farell Hanifah, Dela Haryanti, Claura Hasibuan, Albar Iqbal Khalid, Muhammad Kaysha Nazarina P.R Laila A, Najwa Lailatusubha, Nur Lukman Hakim Lac, Muhammad Muhammad Hambali, Muhammad Nasabilah Zahrani, Isnaini Naufal Muslich Ginting, Muhammad Noor Herdiansyah, Rizky Nur Chanifah Puspita Sari , Audina Puspita Sari, Fransisca Rahil Kamilia Sa’Idah Rahman, Rifqi Aulia Rahmattus S., Tania Rizkina Fadhilah, Dinda Rodiyah, Afifatur Rohmatul Fajriyah, Atina Salsabila, Putri Salsabilla, Rasya Sulistiani, Inayah Taqbirotul F. A., Nabilla Tarisha, Inaya Tirta Niagara, Raung Tri Dewantara, Rinanza Vindi Astrianan Nur Qalifah, Eka Wafa, Anida Wibowo, Raditya Wulandari, Nisrina yunita, iin