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All Journal TAJDID: Jurnal Ilmu Ushuluddin At-Tuhfah : Jurnal Studi Keislaman Wisesa: Jurnal Pengabdian Masyarakat AT-TABAYYUN: Journal Islamic Studies Postmodernism
Muhammad Noor, Aditia
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Journal : Postmodernism

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Relasi Islam Dengan Tradisi Larung Sesaji Gunung Kelud Di Kabupaten Kediri Rahmattus S., Tania; Laila A, Najwa; Taqbirotul F. A., Nabilla; Chabibatur R., Risma; Aji P. Jf., Pandu; Muhammad Noor, Aditia
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 2 No. 1 (2025): Postmodernism_January_2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

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Abstract

Culture has a strong relationship with Islam. Likewise what happened in Kediri Regency, where Islam and local culture in Kediri Regency have a strong relationship as well. Larung Sesaji is being the traditional ceremonies held by the people of Kediri Regency. This article was created to find out how Islamic relations were formed through the culture of throwing offerings at Mount Kelud in Kediri Regency and to find out how the existence of Islam and the culture of throwing offerings in the Muslim community of Kediri Regency. This research is intended to find out the Islamic relations that were formed through the tradition of throwing offerings at Mount Kelud in Kediri Regency and to find out how the existence of Islam and the culture of throwing offerings in the Muslim community of Kediri Regency. The research method used is in the form of description, interpretation and understanding of a phenomenon/ experience which is carried out through observation of qualitative data and is non-numeric in nature. In addition, using the Library Research method which utilizes data from several literatures. From the research it was found that in Kediri Regency, the existence of the community was proven through the tradition of Mount Kelud's Larung Saji. The procession of the symbolic ritual offerings has da'wah values ​​that develop culturally, which can be proven through history which states that Islam itself is embedded in society through cultural diversity. The tradition of serving food is also an intermediate as well as an "event" for cross-community groups to establish friendships. Harmony in the dynamics of life contributes to building an advanced civilization in society.
Rekognisi Penghayat Kepercayaan dalam Perspektif Teori Pengakuan Axel Honneth Tarisha, Inaya; Farah Zannuba, Iftitah; Puspita Sari , Audina; Tirta Niagara, Raung; Muhammad Noor, Aditia
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 2 No. 2 (2025): Postmodernism_May_2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

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The obstacles that occur in the context of religion and penghayat kepercayaan are not over. There is a theory of recognition proposed by Axel Honneth to strengthen the argument for the recognition of penghayat kepercayaan, it is necessary to know how the relation of penghayat kepercayaan recognition in Indonesia with Honneth's perspective. This research is conducted using qualitative method which is presented in descriptive form. The conclusion obtained from the discussion of this research is that the concept of penghayat kepercayaan in Indonesia has not received the same rights as other religious adherents, especially in terms of administration, even with the Constitutional Court decision No. 97/PUU-XIV/2016. Based on Honneth's perspective, recognition has three patterns to realize it that are interconnected, namely love patterns, legal patterns, and solidarity patterns. This research found that the existing legal framework is not sufficient for the adherents of penghayat kepercayaan. The hope for the realization of real recognition of indigenous faiths turns out to experience a lot of missrecognition. Recognition of each individual belief identity is included in the context of human rights, so the struggle for the recognition of indigenous faiths is worth fighting for.  
Integrasi Nilai Islam dan Lokalitas Budaya: Kajian Tradisi Nyekar di Indonesia Yunita, Iin; Anisa Dewi Kusumaningrum, Sri; amaya Setya Putri, Lovena T; Lailatusubha, Nur; Lukman Hakim Lac, Muhammad; Muhammad Noor, Aditia
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 2 No. 2 (2025): Postmodernism_May_2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

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The cultural practice of cemetery pilgrimage, commonly referred to as nyekar, remains a deeply rooted tradition within Indonesian especially Javanese society. It involves the ritual of scattering flowers over graves while offering collective prayers, serving as a symbolic reminder of human mortality. This study explores the historical origins of the cemetery pilgrimage tradition, examines its interpretation within Islamic perspectives, and analyzes its purposes across different regions in Indonesia. Employing a qualitative research method, the study is based on secondary data obtained from scholarly journals, articles, and other relevant literature. Although the primary data source is textual, the analysis incorporates empirical insights derived from cultural realities observed in society. The findings suggest that nyekar emerged from the cultural interplay between Islamic teachings, Javanese customs, and pre-Islamic (notably Hindu) beliefs. Within Islamic discourse, cemetery visitation was initially prohibited due to associations with pre-Islamic superstitions, but was later permitted and even recommended for its moral and spiritual value. The intentions behind engaging in nyekar vary among individuals, shaped by theological understanding, cultural traditions, and personal motivations.
Trend Beragama Kaum Gen-Z Dan Relevansinya Terhadap Moral Rohmatul Fajriyah, Atina; Puspita Sari, Fransisca; Salsabilla, Rasya; Naufal Muslich Ginting, Muhammad; Noor Herdiansyah, Rizky; Muhammad Noor, Aditia
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 2 No. 2 (2025): Postmodernism_May_2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

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Abstract

Generation Z (gen-z) is a term from researchers to mean a group of people who live after the Millennial Generation, namely humans who were born in the digital era or technological advances. This causes the characteristics of the Gen-Z to be different from the previous generation. One of the most striking differences between Generation Z and other generations is the religious trend of Generation Z. At this time the pattern of consumption of information about religion has undergone a significant change, namely changing to more practical digital and online-based media. Technological advances in this digital era not only have a positive impact on generation Z, they also have a negative impact. Therefore, moral education is needed for generation Z. The importance of moral education is intended to overcome things such as misunderstandings in accepting religious knowledge, and so on. Moral education is also needed so that Generation Z understands how to position themselves well, and how they must act and behave in every condition. The current problem of Generation Z is their moral and mental weakness, they sometimes feel the most right and feel the most wronged when they are being advised, even though it is all for their own good.
Co-Authors Aji P. Jf., Pandu Akhmad Ibra Syahrial Maula amaya Setya Putri, Lovena T Amelia, Yunanda Anisa Dewi Kusumaningrum, Sri Ayu Anggraini, Renita Chabibatur R., Risma Fadlilah, Niah Dian Faiz Arya Yudhanta, Mochammad Farah Zannuba, Iftitah Farhan Erdianto, Muhammad Fitrahayunitisna Gilang Ramadhan Gymnastiar Ramadhan, Farell Hanifah, Dela Haryanti, Claura Hasibuan, Albar Iqbal Khalid, Muhammad Kaysha Nazarina P.R Laila A, Najwa Lailatusubha, Nur Lukman Hakim Lac, Muhammad Muhammad Hambali, Muhammad Nasabilah Zahrani, Isnaini Naufal Muslich Ginting, Muhammad Noor Herdiansyah, Rizky Nur Chanifah Puspita Sari , Audina Puspita Sari, Fransisca Rahil Kamilia Sa’Idah Rahman, Rifqi Aulia Rahmattus S., Tania Rizkina Fadhilah, Dinda Rodiyah, Afifatur Rohmatul Fajriyah, Atina Salsabila, Putri Salsabilla, Rasya Sulistiani, Inayah Taqbirotul F. A., Nabilla Tarisha, Inaya Tirta Niagara, Raung Tri Dewantara, Rinanza Vindi Astrianan Nur Qalifah, Eka Wafa, Anida Wibowo, Raditya Wulandari, Nisrina yunita, iin