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Front Anti Komunis dan Front Pembela Islam: Studi Komparatif dalam Perspektif Sejarah Adam, Yusril Fahmi; Badrun, Badrun
TAMADDUN Vol 23 No 2 (2023): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v23i2.12891

This article aims to compare the Anti-Communist Front (FAK) and the Islamic Defenders Front (FPI) in a historical perspective. This research uses a historical method through four stages, namely collecting data or sources (heuristics), source criticism, interpretation, and historiography. In its analysis, this research uses a socio-political approach, so that this research is not only narrative-descriptive, but more analytical-descriptive. The results of this research show that FAK and FPI are two movements that use Islamic ideology as the basic guideline for their movement. FAK and FPI used Islamic ideology as the basis for their struggle due to the influence of Isa Anshary and Rizieq Shihab who belonged to Islamic fundamentalism and made da'wah the key to the start of their movement. Furthermore, FAK and FPI also aim to provide resistance to the PKI and the ideology of communism, and thoughts of liberalism, secularism, and actions that are far from Islamic religious judgments. The conclusion in the article is that the implementation of the FAK and FPI movements can influence socio-political aspects in Indonesia due to the stimulus of Islamic preaching that has been instilled in all FAK and FPI cadres.

Modernisasi Arab Saudi Era Muhammad bin Salman Sarah, Siti; Arifin, Nana Fitriana; Ramona, Elza; Adam, Yusril Fahmi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 25, No 2 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i2.19688

This research aims to examine the modernization that occurred in Saudi Arabia under the leadership of Muhammad bin Salman. The modernization of Saudi Arabia in the era of Muhammad bin Salman became important for Muhammad bin Salman's political attitude, which tended to be open to foreign cultures and move away from Wahhabism values that had been ingrained in Saudi Arabian culture. To support the analysis in the research, this article uses a historical approach and modernization theory. Through this approach and theory, this research is not only narrative-descriptive but more analytical-descriptive. The findings in this research are that the Wahhabism doctrine that developed in Saudi Arabia had a major impact not only on socio-religious aspects but also on political aspects. Through the Saudi royal authorities and Wahhabi clerics, everything that is not in accordance with the values of Wahhabism will be considered wrong and outside the pure teachings of Islam. This condition lasted until the end of King Salman's time and changed during the time of Muhammad bin Salman due to the modernity implemented in the Arab Vision 2030.Abstrak: Penelitian ini bertujuan untuk mengkaji modernisasi yang terjadi di Arab Saudi di bawah kepemimpinan Muhammad bin Salman. Modernisasi Arab Saudi di era Muhammad bin Salman menjadi penting sikap politik dari Muhammad bin Salman yang cenderung kepada keterbukaan terhadap kebudayaan luar dan keluar dari nilai-nilai Wahhabisme yang selama ini telah mengakar dalam budaya Arab Saudi. Untuk mendukung analisis dalam penelitian, artikel ini menggunakan pendekatan sejarah dan teori modernisasi. Melalui pendekatan dan teori tersebut, penelitian ini tidak hanya bersifat naratif-deskriptif, melainkan lebih kepada analitis-deskriptif. Temuan dalam penelitian ini adalah, bahwa doktrin Wahhabisme yang berkembang di Arab Saudi memberikan dampak besar tidak hanya bagi sosial-keagamaan, melainkan juga aspek politik. Melalui otoritas kerajaan Saudi dan ulama Wahhabi, segala sesuatu yang tidak sesuai dengan nilai-nilai Wahhabisme akan dianggap salah dan keluar dari ajaran Islam yang murni. Kondisi tersebut berlangsung hingga berakhirnya masa Raja Salman dan berubah pada masa Muhammad bin Salman akibat modernitas yang diimplementasikan dalam Visi Arab 2030.

Muhammadiyah's Da’wa in Print Media in the Early 20th Century: A Case of Bintang Islam Magazine, 1924-1927 Adam, Yusril Fahmi; Tamam, Mundzir
Buletin Al-Turas Vol 31, No 1 (2025): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v31i1.39474

PurposeThis research aims to provide an in-depth analysis of the Islamic outreach efforts of Muhammadiyah, one of Indonesia's largest Islamic organizations, as documented in the magazine Bintang Islam during the years 1924-1927. MethodThe study employs a historical method comprising four stages: heuristic, verification, interpretation, and historiography. Primary sources primarily include issues of Bintang Islam from 1924-1927, supported by relevant secondary sources such as books and journals. These sources were critically examined for authenticity, interpreted, and then synthesized into a historical reconstruction during the historiographical phase. The analysis integrates approaches from sociology of mass communication and hermeneutics, emphasizing an analytical-descriptive framework. FindingsThe findings reveal that Bintang Islam, founded by Muhammadiyah, served as a representation of Islamic press. Its establishment signified the continuity of modernism influenced by the Dutch East Indies and the impact of Islamic ideologies introduced by pilgrims, scholars, and the reformist ideas of Jamaluddin Al-Afghani, Muhammad Abduh, and Rashid Rida. Within Bintang Islam, Muhammadiyah figures articulated their da’wa thoughts, including efforts to counter Christianization, advocacy for renewal (tajdid), enjoining good and forbidding evil (amar ma'ruf nahi munkar), and excerpts on international da’wa activities. Conclusion In conclusion, Muhammadiyah's da’wah through Bintang Islam represents its response to widespread evangelization efforts, particularly in Java, addressing the decline in Muslim practices due to superstitions, innovations, and un-Islamic practices. It also served as a catalyst for enhancing religious, social, economic, and political awareness.

Islam dan Politik Identitas: Konflik pada Gerakan 212 dalam Perspektif Sejarah Indonesia Adam, Yusril Fahmi
NALAR Vol 6 No 2 (2022): Spirituality and Religious Moderation in Indonesia
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v6i2.4395

Politics of identity often triggers conflicts to emerge on the surface of Indonesian society. In this case, the 212 movement is a formal object that is considered to be included in politics of identity that uses Islam as the spirit of its movement. This article aims to analyze the politics of identity of the 212 movements through a historical frame. This study uses historical methods, as well as sociological approaches and conflict theory as tools in analyzing historical events. With the methods, approaches, and theories used, this research will then not only work in a narrative descriptive but rather in an analytical descriptive, so that this article can produce an authoritative work on social history in the contemporary era. The result of this study is that the 212 movements began when there was blasphemy committed by Basuki Tjahaja Purnama (Ahok) during a speech in the Kepulauan Seribu. In its development, the 212 movements changed their orientation to a politics of identity movement which often caused conflicts during religious and socio-political life. During various conflicts that have arisen, the government together with moderate Islamic organizations such as NU and Muhammadiyah must be role models to maintain the unity of the Indonesian nation.Keywords: 212 Movement; Islamic Ideology; Politics of Identity

Jejak Islamisasi di Bekasi dalam Perspektif Sejarah Adam, Yusril Fahmi; Badrun, Badrun; Muhammad, Firza Nofdi
NALAR Vol 7 No 2 (2023): History, Thought, and Practice of Islam in Indonesia
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v7i2.7407

This article aims to explore Islamization in Bekasi from a historical perspective. This article uses the historical method, anthropological approach, and cultural diffusion theory to analyze the issue. Using these methodologies, this research will be narrative-descriptive and analytical-descriptive. This study found that Islamization in Bekasi occurred for the first time when Falatehan occupied Sunda Kelapa and turned into Jayakarta in 1527, which impacted the entry of Islam into Bekasi. However, the massive Islamization process could only be carried out in the 20th century when KH Ma'mun Nawawi and KH Noer Ali played a role in preaching Islam in Bekasi. Both of them were also members of the Betawi ulama network in the 20th century. This study concludes that Islamization in Bekasi has taken a long time because Bekasi differs from Karawang and Jayakarta, both international trade centres, while Bekasi is only a passageway. Regardless, Bekasi remains a significant place for the Nusantara trade route.Keywords:

Muhammadiyah's Da’wa in Print Media in the Early 20th Century: A Case of Bintang Islam Magazine, 1924-1927 Adam, Yusril Fahmi; Tamam, Mundzir
Buletin Al-Turas Vol. 31 No. 1 (2025): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v31i1.39474

PurposeThis research aims to provide an in-depth analysis of the Islamic outreach efforts of Muhammadiyah, one of Indonesia's largest Islamic organizations, as documented in the magazine Bintang Islam during the years 1924-1927. MethodThe study employs a historical method comprising four stages: heuristic, verification, interpretation, and historiography. Primary sources primarily include issues of Bintang Islam from 1924-1927, supported by relevant secondary sources such as books and journals. These sources were critically examined for authenticity, interpreted, and then synthesized into a historical reconstruction during the historiographical phase. The analysis integrates approaches from sociology of mass communication and hermeneutics, emphasizing an analytical-descriptive framework. FindingsThe findings reveal that Bintang Islam, founded by Muhammadiyah, served as a representation of Islamic press. Its establishment signified the continuity of modernism influenced by the Dutch East Indies and the impact of Islamic ideologies introduced by pilgrims, scholars, and the reformist ideas of Jamaluddin Al-Afghani, Muhammad Abduh, and Rashid Rida. Within Bintang Islam, Muhammadiyah figures articulated their da’wa thoughts, including efforts to counter Christianization, advocacy for renewal (tajdid), enjoining good and forbidding evil (amar ma'ruf nahi munkar), and excerpts on international da’wa activities. Conclusion In conclusion, Muhammadiyah's da’wah through Bintang Islam represents its response to widespread evangelization efforts, particularly in Java, addressing the decline in Muslim practices due to superstitions, innovations, and un-Islamic practices. It also served as a catalyst for enhancing religious, social, economic, and political awareness.

Modernisasi Arab Saudi Era Muhammad bin Salman Sarah, Siti; Arifin, Nana Fitriana; Ramona, Elza; Adam, Yusril Fahmi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 25 No. 2 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i2.19688

This research aims to examine the modernization that occurred in Saudi Arabia under the leadership of Muhammad bin Salman. The modernization of Saudi Arabia in the era of Muhammad bin Salman became important for Muhammad bin Salman's political attitude, which tended to be open to foreign cultures and move away from Wahhabism values that had been ingrained in Saudi Arabian culture. To support the analysis in the research, this article uses a historical approach and modernization theory. Through this approach and theory, this research is not only narrative-descriptive but more analytical-descriptive. The findings in this research are that the Wahhabism doctrine that developed in Saudi Arabia had a major impact not only on socio-religious aspects but also on political aspects. Through the Saudi royal authorities and Wahhabi clerics, everything that is not in accordance with the values of Wahhabism will be considered wrong and outside the pure teachings of Islam. This condition lasted until the end of King Salman's time and changed during the time of Muhammad bin Salman due to the modernity implemented in the Arab Vision 2030.Abstrak: Penelitian ini bertujuan untuk mengkaji modernisasi yang terjadi di Arab Saudi di bawah kepemimpinan Muhammad bin Salman. Modernisasi Arab Saudi di era Muhammad bin Salman menjadi penting sikap politik dari Muhammad bin Salman yang cenderung kepada keterbukaan terhadap kebudayaan luar dan keluar dari nilai-nilai Wahhabisme yang selama ini telah mengakar dalam budaya Arab Saudi. Untuk mendukung analisis dalam penelitian, artikel ini menggunakan pendekatan sejarah dan teori modernisasi. Melalui pendekatan dan teori tersebut, penelitian ini tidak hanya bersifat naratif-deskriptif, melainkan lebih kepada analitis-deskriptif. Temuan dalam penelitian ini adalah, bahwa doktrin Wahhabisme yang berkembang di Arab Saudi memberikan dampak besar tidak hanya bagi sosial-keagamaan, melainkan juga aspek politik. Melalui otoritas kerajaan Saudi dan ulama Wahhabi, segala sesuatu yang tidak sesuai dengan nilai-nilai Wahhabisme akan dianggap salah dan keluar dari ajaran Islam yang murni. Kondisi tersebut berlangsung hingga berakhirnya masa Raja Salman dan berubah pada masa Muhammad bin Salman akibat modernitas yang diimplementasikan dalam Visi Arab 2030.

Communism, Nationalism, and the State: Ideological Debate between Sukarno and Isa Anshary, 1945-1970 Adam, Yusril Fahmi; Abdurrahman, Dudung
Insaniyat: Journal of Islam and Humanities Vol. 8 No. 2 (2024): Insaniyat Journal of Islam and Humanities
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University (UIN) Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/insaniyat.v8i2.34370

Sukarno as a figure nationalist-secular and Isa Anshary as a figure nationalist-Islamic political orientations has created political ideological debates in Indonesia. This research aims to analyze both figures’ thoughts based on recorded ideological debates in historical events and their compromise under ideology of communism. This historical issue was analyzed using intellectual history and political approach and was grounded in ideology and state theories. This historical research was conducted through several stages: heuristic, source criticism, interpretation, and historiography. The findings indicate that the ideological debates between Sukarno and Isa Anshary arose due to intellectual influences that led to differences in their perspectives, particularly concerning the ideology of communism. Sukarno's thoughts about communism were interpreted as a philosophy of materialism used to fight imperialism and colonialism, then his thoughts about nationalism in the form of national equality to escape the grip of colonialists, and he articulated democracy as a state concept. Meanwhile, Isa Anshary, he believes that communism is an anti-God ideology that degrades the Islamic faith, then according to him nationalism is the concept of nationalism as integration (berjamaah), and voicing Islamic ideology in the concept of the state. Furthermore, the views of Sukarno and Isa Anshary on communism also had implications for their differing stances on nationalism, the state, and political attitudes during the period leading up to the 1955 elections. In addition, the ideological debate between the two had an impact on Indonesian politics, such as political polarization and conflict in Indonesian society until the end of the Old Order.

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