Qorib, Khoffifa Assakhyyu
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PERSAMI MI Nurussalam: Strategies for increasing students' spiritual intelligence based on natural activities Ihsan, Nur Hadi; Sansayto , Ide Mafaza; Putri , Humaira Agam; Putriani, Iradah Dwi; Izzah, Nailul; Bey, Syahnaz Nurzaini; Inayah, Nurul; Qorib, Khoffifa Assakhyyu; Safitri, Apriliya Dwi
Journal of Community Service and Empowerment Vol. 5 No. 1 (2024): April
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jcse.v5i1.27909

Abstract

Spiritual intelligence is an important dimension in the holistic development of students. Although intellectual intelligence (IQ) is often the main focus in education, spiritual intelligence also has a significant role in shaping character, morality, and emotional well-being. Islamic Religious subject is one way to develop spiritual intelligence, a phenomenon that occurs at MI Nurussalam. Islamic Religious subject is given at a percentage of 10% of the general subjects’ hours so that religious subject study hours only last for three meetings a week. Universitas Darussalam (UNIDA) Gontor Women’s Campus Postgraduate Community Service Team organized PERSAMI at MI Nurussalam which aimed at increasing student's spiritual intelligence through fun natural activities, namely Saturday and Sunday Camps (Saturday and Sunday Camps – PERSAMI). The method used is PAR (Participatory Action Research), in partnership with MI Nurussalam teachers and students. This community service has succeeded in carrying out a series of activities which generally includes camps, cross country, and happy bonfires with a series of religious subjects in each activity. PERSAMI of MI Nurussalam activities succeeded in increasing students' spiritual enthusiasm and increasing their understanding of religion through fun nature camp activities.
SEMANTIC ANALYSIS OF ḤANĪF: AN AFFIRMATION OF THE ONENESS OF GOD Zubaidi Saleh, Sujiat; Qorib, Khoffifa Assakhyyu; Dwi Syafitri, Aprilia
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 2 (2023): Volume 8 No. 2 December 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i2.6118

Abstract

This article is based on the human paradigm which recognizes that the Prophet Ibrahim was the father of three samawī religions. This paradigm influences the ideology of religious communities. The researcher semantically interprets the ḥanîf sentence by examining the meaning of hanīf based on its history. The study concludes that ḥanîf means someone who turns away from evil, leans towards goodness and truth, always turns himself towards the Qibla of Baitul Haram, sincere in his worship, accepting all commands of Allah, and steadfast in the way of Allah, obeying all commandments without the slightest deviation. The meaning of ḥanîf therefore proves the monotheism of Prophet Ibrahim AS and his complete adherence to the religion of Allah.
SEMANTIC ANALYSIS OF ḤANĪF: AN AFFIRMATION OF THE ONENESS OF GOD Zubaidi Saleh, Sujiat; Qorib, Khoffifa Assakhyyu; Dwi Syafitri, Aprilia
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 2 (2023): Volume 8 No. 2 December 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i2.6118

Abstract

This article is based on the human paradigm which recognizes that the Prophet Ibrahim was the father of three samawī religions. This paradigm influences the ideology of religious communities. The researcher semantically interprets the ḥanîf sentence by examining the meaning of hanīf based on its history. The study concludes that ḥanîf means someone who turns away from evil, leans towards goodness and truth, always turns himself towards the Qibla of Baitul Haram, sincere in his worship, accepting all commands of Allah, and steadfast in the way of Allah, obeying all commandments without the slightest deviation. The meaning of ḥanîf therefore proves the monotheism of Prophet Ibrahim AS and his complete adherence to the religion of Allah.
Shahrastani’s Exposition of Judaism in al-Milal wa al-Nihal in the Light of Comparative Theology Maulana, Abdullah Muslich Rizal; Untung, Syamsul Hadi; Nuriz, M. Adib Fuadi; Awaludin, Asep; Qorib, Khoffifa Assakhyyu
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.570

Abstract

This article aimed to offer a closer comprehension concerning Judaism in the work of Abū al-Fath Muhammad ibn ’Abd al-Karīm ibn Ahmad al-Shahrastānī’s (d. 1153) work in the study of religions, al-Milal wa al-Nihal. Employing content and document analysis methods, this research goes over the framework of Comparative Theology, advancing further perspectives and considerations of Islamic-Jewish relations built within medieval Islamic literature. This research concluded that the employment of Comparative Theology as a framework led to an enhancement of reading the content of al-Milal wa al-Nihal¸ involving a novel procedure to develop the dialogue between Islam and other religions through the schema of ‘Commitment’ and ‘Openness.’ With a particular reference to the research question offered, this research was able to grasp a deeper yet broader cognition of the relevance of Comparative Theology as a cutting-edge perspective concerning the discussion of Sēp̄er Yəṣīrā, Tanakh, aséret ha-dvarím, and Joshua continued leadership in Judaism about Islam, which, as such, provided an extensive discussion of the study of Islam and Other Religions, particularly on Jews-Islam theological encounters.