Claim Missing Document
Check
Articles

Found 5 Documents
Search

The Collective Ijtihad Practice in Indonesia: The Role of Isbat Sessions in Addressing Legal Paradigm Differences Between Hisab-Rukyat AM, Suhar; Fitra, Tasnim Rahman; Kasdi, Abdurrohman; Istiqomah, Khusnul; Abdurrahman, Abdurrahman; Ahmad, Humaira
Al-Risalah Vol 24 No 2 (2024): December 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i2.1537

Abstract

This article aims to promote the Isbat session as a collective ijtihad practice that can overcome the differences in the legal paradigms of Hisab and Rukyat in determining the beginning of Ramadan in Indonesia. This study uses qualitative-descriptive analysis by observing the practice of the Isbat session in dealing with differences in the legal paradigms of Hisab-Rukyat in Indonesia. Primary data uses official documents from the Ministry of Religious Affairs regarding the Isbat Session from time to time. Then the data is elaborated with secondary data, especially the opinions of scholars regarding the role of collective ijtihad in dealing with differences in the paradigms of Islamic law. The article finds that the Isbat Session is a real example of the practice of collective ijtihad in Indonesia, which combines religious values, science, and the principle of deliberation. Its role is very significant in bringing together the diversity of paradigms and legal views of the Islamic community in Indonesia. Furthermore, the practice of the Isbat session also has an impact on the socio-community aspect in strengthening the unity of Muslims amidst the diversity of legal methods and views. This article contributes to the development of Islamic legal science to become a reference for academics on related issues.
Modest Modernities: Muslim Identity, Globalisation, and Urban Transformation in Indonesia Luhuringbudi, Teguh; Kurniawan, Edi; Ahmad, Humaira; Muhtar, Amin; R. M. Imam Abdillah
Jurnal Sosiologi Reflektif Vol. 20 No. 1 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/tkcp7204

Abstract

Global neoliberalism and rapid urbanization have transformed cities worldwide, redefining social life and religious identities. In Jakarta, Indonesia’s capital, these forces have intensified through economic growth, migration, and global connectivity, challenging the Muslim majority to sustain their faith within a consumerist and market-driven urban order. This study aims to analyze how neoliberal policies and globalization shape the social and cultural dynamics of Muslims in Jakarta and how they negotiate and adapt their identities amid modern urban transformation. Employing a qualitative descriptive design, this research relies on literature review and document analysis of official statistical reports and scholarly works on Jakarta’s socio-economic context. Data were analyzed thematically following Mezmir’s framework, involving coding, theme clustering, and narrative construction to interpret the relationship between urban transformation, neoliberalism, and Muslim identity. The findings reveal that Muslim identity in Jakarta is not eroded but hybridized—integrating Islamic ethics with modern practices such as digital zakat, halal lifestyle consumption, and mosque-based social welfare systems. These adaptations show resilience, creativity, and negotiation between religious tradition and global modernity. The implication of this study is the need for inclusive urban policies that protect religious practices, promote social equity, and strengthen community solidarity amid neoliberal pressures. Neoliberalisme global dan urbanisasi yang cepat telah mengubah wajah kota-kota di seluruh dunia, sekaligus memengaruhi kehidupan sosial dan identitas keagamaan masyarakat. Di Jakarta, sebagai ibu kota Indonesia, kekuatan tersebut semakin terasa melalui pertumbuhan ekonomi, arus migrasi, dan keterhubungan global yang tinggi. Kondisi ini menantang masyarakat Muslim untuk tetap mempertahankan nilai-nilai keagamaannya di tengah budaya kota yang kompetitif dan konsumtif. Penelitian ini bertujuan untuk menganalisis bagaimana kebijakan neoliberal dan globalisasi membentuk dinamika sosial dan budaya umat Muslim di Jakarta serta bagaimana mereka menegosiasikan dan menyesuaikan identitasnya di tengah transformasi kota modern. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan teknik pengumpulan data melalui studi literatur dan analisis dokumen yang terkait kondisi sosial-ekonomi Jakarta. Data dianalisis dengan metode tematik berdasarkan kerangka Mezmir, melalui proses pengkodean, pengelompokan tema, dan penyusunan narasi untuk menafsirkan hubungan antara transformasi kota, neoliberalisme, dan identitas Muslim. Hasil penelitian menunjukkan bahwa identitas Muslim di Jakarta tidak hilang, tetapi bertransformasi menjadi bentuk hibrid yang memadukan etika Islam dengan praktik modern seperti zakat digital, gaya hidup halal, dan solidaritas sosial berbasis masjid. Adaptasi ini menunjukkan ketahanan dan kreativitas umat Muslim dalam menghadapi modernitas. Implikasi penelitian ini adalah pentingnya kebijakan kota yang inklusif, yang mampu melindungi praktik keagamaan, memperkuat keadilan sosial, dan mendorong solidaritas komunitas di tengah tekanan neoliberal.
The Collective Ijtihad Practice in Indonesia: The Role of Isbat Sessions in Addressing Legal Paradigm Differences Between Hisab-Rukyat AM, Suhar; Fitra, Tasnim Rahman; Kasdi, Abdurrohman; Istiqomah, Khusnul; Abdurrahman, Abdurrahman; Ahmad, Humaira
Al-Risalah Vol 24 No 2 (2024): December 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i2.1537

Abstract

This article aims to promote the Isbat session as a collective ijtihad practice that can overcome the differences in the legal paradigms of Hisab and Rukyat in determining the beginning of Ramadan in Indonesia. This study uses qualitative-descriptive analysis by observing the practice of the Isbat session in dealing with differences in the legal paradigms of Hisab-Rukyat in Indonesia. Primary data uses official documents from the Ministry of Religious Affairs regarding the Isbat Session from time to time. Then the data is elaborated with secondary data, especially the opinions of scholars regarding the role of collective ijtihad in dealing with differences in the paradigms of Islamic law. The article finds that the Isbat Session is a real example of the practice of collective ijtihad in Indonesia, which combines religious values, science, and the principle of deliberation. Its role is very significant in bringing together the diversity of paradigms and legal views of the Islamic community in Indonesia. Furthermore, the practice of the Isbat session also has an impact on the socio-community aspect in strengthening the unity of Muslims amidst the diversity of legal methods and views. This article contributes to the development of Islamic legal science to become a reference for academics on related issues.
From Content Creators to Zakat Payers: The Fatwa of Indonesian Ulema Council and the Rise of Digital Fiqh Kurniawan, Edi; Ahmad, Humaira; Muhamad Zaenal Muttaqin
Islamic Law and Social Issues in Society Vol. 1 No. 2 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i2.9

Abstract

This article examines the juridical transformation of digital content creators into zakat payers within the framework of contemporary Islamic law. The rapid expansion of Indonesia’s digital creative economy, with professions such as YouTubers and Instagram celebrities earning substantial yet fluctuating incomes, raises urgent questions regarding the applicability of classical zakat provisions to modern revenue models. Therefore, this article critically analyzes the Indonesian Ulema Council (MUI) Fatwa No. 1 of 2024 on Zakat for Digital Content Creators, issued during the 8th National Fatwa Commission Conference. Using a juridical-normative method combined with content analysis, this article examines fatwa texts, Qur’anic and hadith foundations, and both classical and contemporary fiqh perspectives, triangulated with recent literature on Islamic law in the digital economy. The findings demonstrate that the fatwa categorizes creators’ income as māl mustafād (acquired wealth) subject to zakat once it reaches the niṣāb equivalent of 85 grams of gold, with rates of 2.5% (lunar year) or 2.57% (solar year). Its flexibility in permitting zakat payment upon receipt of income, without waiting for a full ḥawl, reflects Islamic law’s responsiveness to irregular digital earnings. This article concludes that the fatwa not only regulates wealth redistribution (ḥifẓ al-māl) and reinforces ethical content production (ḥifẓ al-dīn), but also marks a significant step in the rise of digital fiqh. Its key contribution lies in proposing a practical zakat calculation model for multi-source digital income while highlighting taysīr (facilitation) and rafʿ al-ḥaraj (removal of hardship) as normative foundations for Shariah adaptation in the digital economy.
From Content Creators to Zakat Payers: The Fatwa of Indonesian Ulema Council and the Rise of Digital Fiqh Kurniawan, Edi; Ahmad, Humaira; Muhamad Zaenal Muttaqin
Islamic Law and Social Issues in Society Vol. 1 No. 2 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i2.9

Abstract

This article examines the juridical transformation of digital content creators into zakat payers within the framework of contemporary Islamic law. The rapid expansion of Indonesia’s digital creative economy, with professions such as YouTubers and Instagram celebrities earning substantial yet fluctuating incomes, raises urgent questions regarding the applicability of classical zakat provisions to modern revenue models. Therefore, this article critically analyzes the Indonesian Ulema Council (MUI) Fatwa No. 1 of 2024 on Zakat for Digital Content Creators, issued during the 8th National Fatwa Commission Conference. Using a juridical-normative method combined with content analysis, this article examines fatwa texts, Qur’anic and hadith foundations, and both classical and contemporary fiqh perspectives, triangulated with recent literature on Islamic law in the digital economy. The findings demonstrate that the fatwa categorizes creators’ income as māl mustafād (acquired wealth) subject to zakat once it reaches the niṣāb equivalent of 85 grams of gold, with rates of 2.5% (lunar year) or 2.57% (solar year). Its flexibility in permitting zakat payment upon receipt of income, without waiting for a full ḥawl, reflects Islamic law’s responsiveness to irregular digital earnings. This article concludes that the fatwa not only regulates wealth redistribution (ḥifẓ al-māl) and reinforces ethical content production (ḥifẓ al-dīn), but also marks a significant step in the rise of digital fiqh. Its key contribution lies in proposing a practical zakat calculation model for multi-source digital income while highlighting taysīr (facilitation) and rafʿ al-ḥaraj (removal of hardship) as normative foundations for Shariah adaptation in the digital economy.