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Dari Umayyah Sampai Utsmani: Lintasan Sejarah Kekhalifahan Pasca Ar Rasyidin Basor, Saepul; Sugiarto, Deri
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1 (2025): NOVEMBER 2024 - JANUARI 2025
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1.2463

Abstract

Since the end of the Ar-Rashidin Caliphate, the Muslim world has known at least three Caliphates namely the Umayyads, Abbasids and Ottomans. However, there was an empty period of the Caliphate since the collapse of the Abbasids in 1258 AD. The power in the Muslim world which was later re-recognized as the Caliphate was Ottoman. The Ottoman ascension to the position of the Caliphate took place in 1517 AD. The Ottoman Caliphate itself ended in 1924 AD. Since the end of the Ottomans, the institution of the Caliphate in the Muslim World has been empty until now. When the idea of the Caliphate re-echoed, the discussion of the history of the Caliphate became important again. The following article aims to describe the trajectory of the history of the Caliphate after the end of the Ar Rashidin Caliphate. This study uses historical methods. The results of this study are expected to provide useful historical information in an effort to better understand the reality of Muslim life, especially from its historical aspects, especially in the topic of the Caliphate.Keywords: Umayyad, Abbasid, Ottoman, caliphate, Muslim history  
KEJUANGAN PRABU SILIWANGI BERTAPA DAN MENYUCIKAN DIRI DI MATA AIR CITARUM DALAM MEMAHAMI ISLAM; KAJIAN FOLKLOR Basor, Saepul; Nurcahya, Yan; Syah, Muhammad Kautsar Thariq; Sugiarto, Deri; Suprianto, Sopian
Metahumaniora Vol 15, No 1 (2025): METAHUMANIORA, APRIL 2025
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/metahumaniora.v15i1.60595

Abstract

Penelitian ini mengkaji nilai-nilai kejuangan Prabu Siliwangi melalui praktik tapa dan penyucian diri di mata air Citarum sebagai bagian dari proses spiritual dalam memahami ajaran Islam. Sebagai tokoh legendaris dalam sejarah Sunda, Prabu Siliwangi dikenal tidak hanya sebagai pemimpin yang bijaksana dan tangguh, tetapi juga sebagai figur spiritual yang menempuh jalan kontemplatif untuk mencapai pencerahan batin. Mata air Citarum menjadi simbol penting dalam perjalanan spiritualnya, mencerminkan hubungan antara alam, kekuasaan, dan pencarian makna hidup. Penelitian ini menggunakan pendekatan kualitatif dengan studi literatur dan interpretasi simbolik terhadap naskah-naskah lokal dan legenda yang berkembang di masyarakat. Hasil kajian menunjukkan bahwa laku tapa dan penyucian diri yang dilakukan Prabu Siliwangi merupakan bentuk transformasi diri yang selaras dengan nilai-nilai Islam, terutama dalam aspek tasawuf dan pencarian tauhid. Melalui pemahaman ini, figur Prabu Siliwangi dapat dipandang sebagai jembatan budaya yang menyatukan nilai-nilai lokal dengan ajaran Islam secara harmonis.
The Role of the British East India Company (EIC) in the Collapse of the Mughal Empire From Trade Competition to Political Domination Solehudin, Solehudin; Nurcahya, Yan; Basor, Saepul; Suprianto, Sopian
HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 13, No 2 (2025): HISTORIA: Jurnal Program Studi Pendidikan Sejarah
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/hj.v13i2.11363

Abstract

The aim of this research is to determine the influence of the British EIC (East India Company) on the process of the collapse of the Mughal Empire, researching from the economic stage to the political field in the Indian subcontinent. This article uses qualitative research of a library nature. Library research uses library data, as well as analysis of each source. After collecting several sources, it emerged that the British with their EIC controlled India starting with controlling trade in all strategic areas of the Indian subcontinent as well as collaborating with local residents, and influencing the rulers to obtain more facilities and trade monopoly opportunities. Then, after the rise of the EIC Economy, the next step was to slowly control politics by influencing local regional policies up to the Mughal Empire and carrying out divisive politics in order to prioritize the position of the EIC in India. So it can be concluded that the EIC was the starting point for imperialism in the Indian subcontinent, from economic control to political influence.