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Transformasi Epistimologi Hukum Islam Klasik: Rekostruksi Metodologis Untuk Yurisprudensi Kontemporer Arinalhaq, Muhammad Syauqi; Suadi Saad; Endang Saeful Anwar
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 2 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

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Abstract

This study aims to examine the evolution of Islamic law in the classical period, analyze its sources and methods, and review the extent of its influence on contemporary jurisprudence. This research employs a qualitative method with historical, normative, and epistemological approaches. The findings indicate that the development of Islamic law in the classical era emerged from the interaction between sacred texts, rational reasoning, and socio-historical conditions. Various schools of thought that arose at that time demonstrated distinctive characteristics while maintaining adherence to the fundamental principles of law. The study further reveals that the concept of maqāṣid al-sharī‘ah had been employed by classical scholars to formulate laws that remained relevant to the needs of their society. The novelty of this research lies in the epistemological reconstruction of classical Islamic law, which is proposed as a new methodological framework for contemporary jurisprudence. It emphasizes that modern ijtihad does not merely replicate classical legal products but rather integrates maqāṣid principles and interdisciplinary approaches to address the complexities of social, economic, political, and cultural transformations. The theoretical implication of these findings is the need to reposition the epistemology of Islamic law from a purely textual-normative paradigm toward a contextual-adaptive paradigm that is more responsive to contemporary challenges. Thus, this study contributes to the development of modern Islamic law by offering a methodological framework that is critical, dynamic, and relevant to the demands of a global society.
Makna Filosofis dan Saintifik Terkait Keislaman Royani, Ahmad; Arinalhaq, Muhammad Syauqi; Rahman, Akmal Fadilah; Rosa, Andi; Muhsin, Masrukhin
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.301

Abstract

This study explores the philosophical and scientific meanings related to Islam. Philosophy and scientification in the Islamic context are complementary in understanding reality and enhancing human knowledge. Through the integration of faith and reason, Islamic tradition has successfully developed a knowledge system grounded in moral and spiritual principles. Consequently, scientification in Islam is not merely the practical application of technology but also an effort to comprehend God's creation and elevate human dignity holistically. Ontology in the Islamic context refers to an in-depth investigation into the nature of existence and reality as they relate to Islamic teachings. Several principles of Islamic epistemology pertain to the definition of knowledge, its sources, objects, and scientific methods within Islamic epistemology. In Islam, axiology examines values or ethics, where ethics (akhlaq) serves as the ultimate goal for those pursuing knowledge itself.