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All Journal DEVELOPMENT : Journal of Community Engagement AT-TAISIR: Journal of Indonesian Tafsir Studies Journal of Mandalika Literature Tashdiq: Jurnal Kajian Agama dan Dakwah
Devina Novela
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Dinamika Perlindungan Hukum Pekerja Remote Working Melalui Implikasi Digital dan Pengaturan Di Indonesia Devina Novela
Journal of Mandalika Literature Vol. 5 No. 4 (2024)
Publisher : Institut Penelitian dan Pengembangan Mandalika (IP2MI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/jml.v5i4.3613

Abstract

Technological advances in the world of work have led to various kinds of renewal systems, one of which is the Remote Working system that does work remotely. With the existence of this system brings enormous changes, of course, in the dynamics of the system by Remote Working companies. In this study there are two problem formulations, namely the implications of the development of digital technology on the working relationship between Remote Working workers and companies in Indonesia, the dynamics of legal protection of Remote Working workers through digital implications and arrangements in Indonesia. With normative juridical research methods that examine using library materials or secondary data. In essence, this study aims to explain the dynamics of technological developments that trigger positive and negative impacts on the relationship between companies and remote working workers. Then legal protection for Remote Working workers can be seen from the Manpower Law, Ciptaker Law, and PDP Law.
Hermeneutika Cinta dan Takdir: Menyingkap Makna Ambigu dalam Novel Di Bawah Lindungan Ka’bah Karya Buya Hamka Melalui Lensa Jean Paul Ricoeur Nur, Aisyah; Devina Novela
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 9 No. 1 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v9i1.8815

Abstract

Penelitian ini secara umum mendeskripsikan hermeneutika Jean Paul Ricoeur dalam novel Di Bawah Lindungan Ka’bah karya Buya Hamka. Sedangkan secara khusus bertujuan menganalisis makna cinta dan takdir serta makna ambigu pada novel Di Bawah Lindungan Ka’bah karya Buya Hamka. Data penelitian ini bersumber dari novel Di Bawah Lindungan Ka’bah karya Buya Hamka. Data dikumpulkan melalui teknik baca, simak, dan catat. Hasil penelitian ini menunjukkan bahwa kata-kata dalam novel tersebut banyak mengandung simbol cinta dan takdir. Berdasarkan hasil penelitian disimpulkan bahwa novel Di Bawah Lindungan Ka’bah mengandung simbol cinta dan takdir yang tidak hanya digambarkan sebagai sesuatu yang tidak dapat diubah, tetapi juga sebagai ujian kesabaran dan keikhlasan. Menerima takdir dengan penuh kepasrahan kepada Allah, sebuah sikap yang mencerminkan nilai-nilai keimanan dan ketaatan kepada Tuhan. Cinta sejati tidak hanya berorientasi pada kebahagiaan duniawi, tetapi juga melibatkan kepasrahan kepada kehendak Allah. Cinta sejati akan menemukan jalannya di kehidupan akhirat.
ETIKA KEPEMIMPINAN ISLAM DI TENGAH KONTESTASI MORAL: STUDI KASUS GUS MIFTAH DALAM PERSPEKTIF AL-QUR’AN Muhammad Pajri Zullian; Devina Novela; Aisyah Nur; Saifullah
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 6 No. 1 (2025): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v6i1.591

Abstract

The phenomenon of ethical leadership in Islam has become increasingly crucial amid contemporary social dynamics. This study aims to analyze the principles of ethical leadership from the perspective of the Qur'an and their application in the case of Gus Miftah. A descriptive qualitative approach based on library research was employed. Primary sources include the Qur'an, Tafsir al-Azhar by Hamka, and Al-Ahkam As-Sultaniyyah. The data were analyzed using content analysis through a deductive approach—deriving general principles from primary texts to examine contemporary leadership phenomena. The findings reveal that ethical leadership in Islam is grounded in the values of trustworthiness (amanah), justice, consultation (shura), and etiquette in speech. In the case of Gus Miftah, a discrepancy is found between the ideal Qur'anic leadership principles and the public communication practices exhibited, particularly concerning respect for individual dignity. Theoretically, this study contributes to the development of Qur'anic-based ethical leadership frameworks within contemporary exegesis. Practically, it offers insights for religious figures and public leaders to enhance ethical sensitivity and communication standards in social and religious spheres.
KONTRUKSI SUBJEKTIVITAS MASYARAKAT DIGITAL: ANALISIS FENOMENOLOGI TRANSENDENTAL EDMUND HUSSERL TERHADAP KONSTITUSI MAKNA DALAM ERA TEKNOLOGI Devina Novela; Aisyah Nur; Rahma Dona
DEVELOPMENT: Journal of Community Engagement Vol. 4 No. 1 (2025): Maret
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/djce.v4i1.2102

Abstract

The advancement of digital technology has fundamentally reshaped how individuals construct meaning, consciousness, and identity in everyday life. This study aims to analyze how digital subjectivity is constructed through the intentional relationship between consciousness and digital objects, using Edmund Husserl’s transcendental phenomenology as the analytical framework. Digital activities such as scrolling, liking, and posting are interpreted as expressions of consciousness directed toward algorithmically curated noema. Through phenomenological reflection and philosophical autoethnography, this study finds that the noesis-noema structure in digital spaces operates within a complex system of mediation, leading to a crisis of meaning, identity disorientation, and the dominance of algorithmic intentionality. Algorithms are not neutral tools but act as constitutive agents that shape the horizon of experience and consciousness. The study concludes that the digital lifeworld constitutes a new ontological landscape that demands a reflective and conscious digital epistemology, enabling individuals to reclaim autonomy in meaning-making amid accelerated and personalized information flows.
RASIONALITAS INSTRUMENTAL DAN DOMINASI SISTEMIK DALAM MASYARAKAT DIGITAL: PERSPEKTIF NEO-MARXIS DAN TEORI KRITIS FRANKFURT TERHADAP PERKEMBANGAN KONSEPTUAL MASYARAKAT KONTEMPORER Rahma Dona; Devina Novela; Aisyah Nur
DEVELOPMENT: Journal of Community Engagement Vol. 4 No. 1 (2025): Maret
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/djce.v4i1.2104

Abstract

This study examines how instrumental rationality contributes to the consolidation of systemic domination in the digital age, utilizing a Neo-Marxist and Frankfurt School Critical Theory framework. Instrumental rationality, which prioritizes efficiency and control, not only shapes bureaucratic and technological systems but also colonizes the social lifeworld through popular culture, algorithms, and digital communication. In this context, social media and the digital economy function as hegemonic tools that disseminate capitalist values symbolically and ideologically. Using Fairclough’s Critical Discourse Analysis, the research analyzes representative texts from media, public policies, and popular culture to reveal hidden mechanisms of domination within discursive practices and broader social structures. The findings show that systemic domination is no longer coercive but operates diffusely through technocratic logic, identity commodification, and the algorithmic structuring of everyday life. Habermas’s concept of communicative action offers a theoretical foundation for restoring deliberative public spaces and constructing a more participatory model of democracy. This study contributes to expanding the horizon of critical social theory by integrating digital, cultural, and ethical perspectives. It highlights the importance of media literacy, algorithmic justice, and cultural resistance as pathways toward holistic and transformative emancipation. Ultimately, it calls for a socially just, reflexive, and human-centered digital order.
TRANSFORMASI KONSEPTUAL MASYARAKAT KONTEMPORER: DIALEKTIKA NEOMODERNISME DAN POSTMODERNISME TERHADAP RASIONALITAS DAN EMANSIPASI SOSIAL DI ERA DIGITAL Aisyah Nur; Devina Novela; Rahma Dona; Mei Arina Ilmi AS
DEVELOPMENT: Journal of Community Engagement Vol. 4 No. 1 (2025): Maret
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/djce.v4i1.2106

Abstract

This study aims to philosophically examine the crisis of rationality and the challenges of social emancipation in the digital society through a dialectical approach between neomodernism and postmodernism. Against the backdrop of the growing dominance of instrumental rationality in digital ecosystems which marginalizes ethical, reflective, and participatory dimensions this study explores two major schools of contemporary social philosophy. Neomodernism, through Jürgen Habermas' theory of communicative rationality, emphasizes rational discourse and consensus as the basis for a just social order. In contrast, postmodernism, as represented by Michel Foucault and Jean-François Lyotard, rejects universalist claims and deconstructs the role of power in the production of truth and representation. Employing a qualitative-philosophical method and philosophical discourse analysis, this research engages with primary texts from key thinkers as well as secondary literature on algorithmic technology, digital democracy, and global structural inequalities. The findings reveal that while normative neomodernist and postmodern deconstructive approaches are each insightful, neither alone is sufficient to address the complexity of contemporary crises. Accordingly, the study proposes a dialectical synthesis: a model of dialogical-pluralistic emancipation that integrates communicative ethics with the recognition of narrative particularity to form a more reflective, contextual, and transformative mode of social critique.
Co-Authors Aisyah Nur Mei Arina Ilmi AS Muhammad Pajri Zullian Nur, Aisyah Rahma Dona Saifullah