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Kontribusi Mohammad Natsir dalam Perkembangan Islam di Indonesia Masa Orde Lama (1945 – 1965) Nurcahya, Yan; Sugiarto, Deri; Samsudin, Samsudin; Sudana, Djojo Sukardjo
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1 (2025): NOVEMBER 2024 - JANUARI 2025
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1.2422

Abstract

When tracing traces and history, what needs to be considered is not only physical relics, but also non-physical relics. Physical relics are all forms of relics, namely concrete, can be seen, experienced, felt, and documented, while non-physical relics are ideas, knowledge, meanings and symbols, and values ​​that are believed and embraced by defenders of a particular culture. Therefore, these things must be the orientation in everyday life. In the context of history, Mohammad Natsir shows physical relics, and also stores a wealth of non-physical relics. It is important to see both aspects at once. How Mohammad Natsir Contributed to the Old Period Government (1945-1965) Of course, this requires a comprehensive investigation. The method used by the author in this article is the historical research method. The historical method used in this article consists of four stages, namely heuristics, verification, interpretation and writing. A comprehensive search for Mohammad Natsir's Contribution not only measures and describes his role in the development of Islam in Indonesia, but also provides his movement and contribution during the Old Order Era (1945-1965). Keywords: Contribution, Old Order Era, Mohammad Natsir, Development of Islam   ABSTRAK Ketika menelusuri jejak dan sejarah, yang perlu diperhatikan bukan hanya peninggalan fisik, tetapi juga peninggalan nonfisik. Peninggalan fisik yaitu segala bentuk peninggalan, yaitu konkret, dapat dilihat, dialami, dirasakan, dan didokumentasikan, sedangkan peninggalan nonfisik adalah gagasan, pengetahuan, makna dan simbol, serta nilai-nilai yang diyakini dan dianut oleh para pembela budaya tertentu. Oleh karena itu, hal-hal tersebut harus menjadi orientasi dalam kehidupan sehari-hari. Dalam konteks sejarah, Mohammad Natsir memperlihatkan peninggalan fisik, dan juga menyimpan kekayaan peninggalan nonfisik. Penting untuk melihat kedua aspek tersebut sekaligus. Bagaimana Kontribusi Mohammad Natsir pada Pemerintagan Periode Lama (1945-1965) Tentu saja, hal itu memerlukan penelusuran yang komprehensif. Metode  yang  digunakan  oleh  penulis  dalam  artikel  ini  adalah  metode  penelitian sejarah.  Metode  sejarah  yang  diguakan  dalam  artikel  ini  terdiri  dari  empat  tahapan yaitu  heuristik,  verifikasi,  interpretasi  dan  penulisan.H Penelusuran yang komprehensif terhadap Kontribusi Mohammad Natsir tidak hanya mengukur dan melukiskan dari perannya terhadap perkembangan Islam di Indonesia, tetapi juga memberi pergerakan dan kontribusinya pada Masa Orde Lama (1945-1965).
Peran Nahdlatul Ulama dalam Perkembangan Islam di Jawa Timur Tahun 1926-1942 Wahyuni, Supi Septia; Samsudin, Samsudin; Sudana, Djojo Sukardjo; Nurcahya, Yan
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1 (2025): NOVEMBER 2024 - JANUARI 2025
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1.2440

Abstract

Penelitian ini membahas peran Nahdlatul Ulama (NU) dalam perkembangan Islam di Jawa Timur pada periode 1926-1942, masa yang ditandai dengan kolonialisme Belanda dan dinamika sosial-keagamaan di Nusantara. Menggunakan metode penelitian sejarah, penelitian ini meliputi tahapan heuristik, verifikasi, interpretasi, dan historiografi untuk menggali sumber-sumber primer seperti arsip, surat kabar, dan dokumen-dokumen organisasi NU, serta sumber sekunder berupa buku dan artikel akademik terkait. Fokus utama penelitian adalah menelusuri kontribusi NU dalam mempertahankan tradisi Islam Ahlussunnah wal Jama'ah di tengah arus modernisasi dan gerakan reformasi Islam yang berkembang di Nusantara.Hasil penelitian menunjukkan bahwa NU berperan signifikan dalam memperkuat jaringan pesantren sebagai pusat pendidikan Islam tradisional, serta mengembangkan struktur organisasi yang solid guna melawan kebijakan kolonial yang merugikan umat Islam. NU juga aktif dalam bidang sosial-politik dengan membela hak-hak umat Islam melalui diplomasi dengan pemerintah kolonial. Penelitian ini menyimpulkan bahwa peran NU pada periode ini tidak hanya terbatas pada aspek keagamaan, tetapi juga mencakup penguatan identitas Islam tradisional di Jawa Timur dan memperjuangkan kepentingan umat dalam konteks kolonialisme.
Transformasi Pemikiran Pembaharuan Islam di Indonesia Abad 20 (Pemikiran KH. Abdurrahman Wahid Tahun 1970–2001) Hambaliana, Dandie; Alfahmi, Ibrahim Nasrul Haq; Suprianto, Sopian; Nurcahya, Yan; Samsudin, Samsudin; Sudana, Djojo sukardjo
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1 (2025): NOVEMBER 2024 - JANUARI 2025
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1.2464

Abstract

The study of the transformation of Islamic thought in Indonesia is very important to see the connection between the Middle East and Indonesia. The discourse of Islamic renewal developed along with the complexity of the conditions in the Middle East, as well as the strengthening of the practice of purifying Islam and western modernism in the late 19th and early 20th centuries. KH. Abdurrahman Wahid is one of the many figures who contributed his thoughts in transforming Islam into Indonesian cultural values. Related to this, this study tries to look at the Islamic thoughts of KH. Abdurrahman Wahud in the late 20th century. In a work, namely Cosmopolitan Islam (Indonesian Values ​​and Cultural Transformation), he presents Islam as a religion that gives freedom to everyone to work without being limited by anything, such as political and ethnic identity. In this study, the author uses a historical research method consisting of four stages, namely Heuristics, Criticism, Interpretation, Historiography. Thus, this study will focus on the thoughts of KH. Abdurrahman Wahid in the renewal of Indonesian Islam. The results of this study indicate that the thoughts of KH. Abdurrahman Wahid has a close relationship with Islam from three dimensions. The first is in terms of Islamic Theology, Second is Islamic Mysticism and the last is Islamic philosophy. With these three parts, KH. Abdurrahman Wahid believes that Islam will reach its highest point of progress when all expressions and works of individual and group creations are given the same right to life, no matter how deviant or considered heretical. After studying the thoughts of KH. Abdurrahman Wahid, it appears that when choosing Islam as a basis, whatever path is chosen, as long as the foundation of Islam has been firmly embedded, then it will not be a problem. In other words, KH. Abdurrahman Wahid teaches us as Muslims to have an open mind, as well as broad insight.
INTERVENSI ORGANISASI KERJA SAMA ISLAM (OKI) DALAM MERESPONS KONFLIK DAN PEMBANTAIAN MUSLIM DI BOSNIA (1992-1995) Ahdillah, Zaahidah Aufaa; Sudana, Djojo Sukardjo
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 1 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i1.1529

Abstract

Abstrak- Konflik Bosnia (1992-1995) merupakan salah satu tragedi kemanusiaan terkejam di Eropa pasca-Perang Dunia II, yang menewaskan puluhan ribu muslim Bosnia. Pecahnya perang saudara di kawasan Balkan ini dipicu oleh runtuhnya Yugoslavia pada awal 1990-an. Di antara berbagai organisasi multilateral yang merespons konflik tersebut, Organisasi Kerja Sama Islam (OKI) turut mengambil peran melalui intervensi diplomatik, politik, dan kemanusiaan. Sebagian besar kajian akademik cenderung lebih menyoroti peran institusi seperti PBB dan NATO, sementara kontribusi dari dunia Islam seperti OKI, masih minim dikaji secara historis. Penelitian ini bertujuan untuk mengkaji sejarah intervensi OKI dalam merespons krisis Bosnia dan dampaknya terhadap umat Islam. Metode yang digunakan adalah historical research method (mencakup heuristik, kritik, interpfretasi, dan historiografi), dengan melakukan pencarian dan kemudian analisis terhadap dokumen resmi OKI, laporan internasional, dan kajian literatur akademik. Menggunakan pendekatan literature review (tinjauan pustaka) dengan teori konstruktivisme (peran ide, norma, identitas, dan persepsi) hubungan internasional, yang menekankan peran identitas agama dan solidaritas antarnegara muslim (yang dibentuk oleh norma Islam) memengaruhi sikap OKI terhadap konflik tersebut. Hasil penelitian menunjukkan bahwa OKI berperan aktif dalam mendorong resolusi internasional, menggalang bantuan kemanusiaan, dan membangun solidaritas antarnegara anggota. Meskipun demikian, efektivitas intervensi OKI terhambat oleh keterbatasan struktur organisasi, perbedaan internal, dan dominasi aktor-aktor Barat dalam penyelesaian konflik. Temuan ini dapat dibuktikan melalui analisis sumber primer, serta rekonstruksi kronologis sejarah intervensi OKI terhadap krisis Bosnia pada periode tersebut. Kata kunci: OKI, Konflik Bosnia, Muslim, Intervensi internasional. Abstract- The Bosnian conflict (1992–1995) was one of the most brutal humanitarian tragedies in Europe after World War II, resulting in the deaths of tens of thousands of Bosnian Muslims. The outbreak of civil war in the Balkans was triggered by the collapse of Yugoslavia in the early 1990s. Among the various multilateral organizations that responded to the conflict, the Organization of Islamic Cooperation (OIC) played a role through diplomatic, political, and humanitarian interventions. Most academic studies tend to focus on the roles of institutions such as the United Nations and NATO, while the contributions of the Islamic world (particularly the OIC) remain underexplored from a historical perspective. This study aims to examine the history of the OIC's interventions in response to the Bosnian crisis and its impact on the Muslim community. The method employed is historical research, encompassing heuristics, source criticism, interpretation, and historiography, by collecting and analyzing official OIC documents, international reports, and academic literature. It also adopts a literature review approach within the framework of constructivist international relations theory, which emphasizes the role of ideas, norms, identities, and perceptions (particularly religious identity and solidarity among Muslim-majority countries shaped by Islamic norms) in influencing the OIC’s stance toward the conflict. The findings indicate that the OIC actively promoted international resolutions, mobilized humanitarian aid, and fostered solidarity among member states. Nevertheless, the effectiveness of the OIC’s intervention was hindered by organizational limitations, internal divisions, and the dominance of Western actors in the conflict resolution process. These findings are supported by primary source analysis and a chronological reconstruction of the OIC’s historical interventions during the period of the Bosnian crisis. Keywords: OIC, Bosnian conflict, Muslims, International interventions.