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All Journal International Journal of Nusantara Islam Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Nusantara: Journal for Southeast Asian Islamic Studies Jurnal Iman dan Spiritualitas Definisi: Journal of Religion and Social Humanities Socio Politica : Jurnal Ilmiah Jurusan Sosiologi JAZIRAH: JURNAL PERADABAN DAN KEBUDAYAAN International Journal of Nusantara Islam Studi Multidisipliner: Jurnal Kajian Keislaman Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Tamadduna: Jurnal Peradaban Jurnal Ilmu Sosial dan Humaniora
Hambaliana, Dandie
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PERGANTIAN GUBERNUR SEBAGAI KONFLIK INTERNAL PADA MASA PEMERINTAHAN UTSMAN BIN AFFAN Hambaliana, Dandie; Nurulloh, Deden Gumilang Masdar
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 3 No 2 (2022): Desember 2022
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v3i2.81

Abstract

This research will discuss the change of governor as a conflict during the reign of Utsman bin Affan radhiallahu anhu. Utsman bin Affan was the third caliph in the Rashidun Khulafaur period to replace Umar bin Khattab who died. This research utilizes literature or literature. The research method used is the historical research method which includes heuristics, verification, interpretation, and historiography by utilizing the Role Theory proposed by Ralf Dahrendorf. The results of the study show that the change of governor by Utsman bin Affan resulted in conflict within the Muslim community. This condition shows how the caliph Utsman bin Affan had to try to reduce the chaos that occurred to his government, even the event was one of the rebellions that caused Utsman bin Affan's death.
KONTRIBUSI KERAJAAN MUGHAL TERHADAP PERKEMBANGAN ISLAM DI ANAK BENUA INDIA Nurcahya, Yan; Hambaliana, Dandie; Solehudin, Solehudin
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 5 No 02 (2024): Desember 2024
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v5i02.165

Abstract

Consist The Mughal Empire, also known as the Moguls or Moghuls, was a state that ruled Afghanistan, Balochistan, and most of India between 1526 AD and 1857 AD. Mughal is the Indo-Aryan version of the word Mongol, as it was part of the Timurid dynasty from Central Asia. Officially the Mughal people were Muslims. In this period three great kings were formed: the Ottomans in Türkiye, the Shafavids in Persia, and the Mughals in India. The Mughals controlled the entire region, causing significant changes in the Islamic world. Babur was the first to establish an Islamic kingdom in India, and his son, Nashiruddin Humayun (1530-1539 AD), succeeded him. Muslims in India are considered a minority, and their influence is felt across various religions. Muslims were considered a minority within Islam, and their influence was further spread by Mughal rule. It was during this period that Islam spread and developed in the Indian Subcontinent. In terms of methodology, historical research is the study of various historical sources, both primary and secondary. From the paper presented, we can see the contribution of the Mughal Empire to the development of Islam in the Indian Subcontinent in various aspects at that time, including; Politics, Education, Science, Literature, Architecture, Technology and City Development.
BANI UMAYYAH (661-750M): PERISTIWA AMMUL JAMAAH (TAHUN PERDAMAIAN) SEBAGAI AWAL BERDIRI DINASTI BANI UMAYYAH Syah, Muhammad Kautsar Thariq; Hambaliana, Dandie; Sa’adah, Putri Lailatus
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 5 No 02 (2024): Desember 2024
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v5i02.166

Abstract

The Umayyad Kingdom was founded in 41H/661 AD by Muawiyah bin Abu Sufyan and existed until 132H/750 AD. The original formation of the Umayyads occurred due to a dispute with Muawiyah (a governor from Syria). was in Damascus) when Ali bin Abu Talib became Caliph IV. previous caliphs in a different way. Abu Bakr ash-Siddiq was appointed caliph by general election. Umar bin Khaththab became caliph by being appointed directly by Abu Bakar asy-Siddiq before his death. Uthman bin Affan was appointed caliph by the Shura Council formed by Umar bin Khaththab. Meanwhile, Ali bin Abi Talib was proclaimed caliph by a section of the Muslim community with direct loyalty. After Ali's death, Hasan bin Ali's son took power. Several Muslims who supported Ali tried to stabilize the situation and conditions of Hasan's engagement as caliph. However, Mu'awiyah and his followers were not satisfied with the appointment of Hasan bin Ali and so they formed a force to wrest power from Hasan bin Ali. Mu'awiyah and his allies formed a force to stem the flow of Hasan bin Ali's followers, particularly the people of Kufa and Basra, who became his support base. In order to overcome the unrest and the political crisis, Hasan bin Ali apparently had no choice but to negotiate with Mu'awiyah to end the feud. The event of the transfer of power from Hasan bin Ali to Mu'awiyah, which took place in the city of Maskin, is called Ammul-Jama'ah (Year of Peace).
Transformasi Pemikiran Pembaharuan Islam di Indonesia Abad 20 (Pemikiran KH. Abdurrahman Wahid Tahun 1970–2001) Hambaliana, Dandie; Alfahmi, Ibrahim Nasrul Haq; Suprianto, Sopian; Nurcahya, Yan; Samsudin, Samsudin; Sudana, Djojo sukardjo
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1 (2025): NOVEMBER 2024 - JANUARI 2025
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1.2464

Abstract

The study of the transformation of Islamic thought in Indonesia is very important to see the connection between the Middle East and Indonesia. The discourse of Islamic renewal developed along with the complexity of the conditions in the Middle East, as well as the strengthening of the practice of purifying Islam and western modernism in the late 19th and early 20th centuries. KH. Abdurrahman Wahid is one of the many figures who contributed his thoughts in transforming Islam into Indonesian cultural values. Related to this, this study tries to look at the Islamic thoughts of KH. Abdurrahman Wahud in the late 20th century. In a work, namely Cosmopolitan Islam (Indonesian Values ​​and Cultural Transformation), he presents Islam as a religion that gives freedom to everyone to work without being limited by anything, such as political and ethnic identity. In this study, the author uses a historical research method consisting of four stages, namely Heuristics, Criticism, Interpretation, Historiography. Thus, this study will focus on the thoughts of KH. Abdurrahman Wahid in the renewal of Indonesian Islam. The results of this study indicate that the thoughts of KH. Abdurrahman Wahid has a close relationship with Islam from three dimensions. The first is in terms of Islamic Theology, Second is Islamic Mysticism and the last is Islamic philosophy. With these three parts, KH. Abdurrahman Wahid believes that Islam will reach its highest point of progress when all expressions and works of individual and group creations are given the same right to life, no matter how deviant or considered heretical. After studying the thoughts of KH. Abdurrahman Wahid, it appears that when choosing Islam as a basis, whatever path is chosen, as long as the foundation of Islam has been firmly embedded, then it will not be a problem. In other words, KH. Abdurrahman Wahid teaches us as Muslims to have an open mind, as well as broad insight.
Islamisasi dan Transformasi Sosial di Tatar Sunda pada Periode 1900-1942 Supendi, Usman; Hambaliana, Dandie
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1b (2025): NOVEMBER 2024 - JANUARI 2025 (TAMBAHAN)
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1b.2728

Abstract

The phenomenon of Islamization and social transformation that took place in Tatar Sunda between 1900 and 1942, a period that encompassed the Dutch colonial period and significant social changes in Sundanese society. Islam, which had entered the region since the 15th century, experienced rapid development in the early 20th century, especially amidst the political, social and cultural dynamics taking place in West Java. This study aims to explore the role of Islam in changing the social structure, as well as the interaction between religion, politics and economics in Sundanese society during this period. Using a historical and sociological approach, this article analyses the various factors that drove the Islamization process in Sundanese Tatar, including the role of local ulama, Islamic boarding schools, as well as Islam's involvement in the independence movement. In addition, the article also highlights how this Islamization process contributed to social transformations, such as changes in the education system, relations between social classes, and forms of resistance to Dutch colonialism. The results show that although the Islamization process did not take place in a homogeneous manner, Islam succeeded in shaping a more cohesive social identity of Sundanese society. Pesantren and the ulama network became the center of the spread of Islamic teachings that not only influenced religious practices, but also had an impact on the formation of the socio-political consciousness of the community. Overall, the 1900-1942 period was an important moment in shaping the character of Islam in Sundanese Tatar, which contributed to the resistance against colonialism and the formation of Indonesian nationalism.  
Memahami Kultur Keagamaan Di Tasikmalaya Dalam Perspektif Sejarah Hambaliana, Dandie; Nurcahya, Yan; Oksa Putra, M Zikril; Thariq Syah, M Kautsar
Tamadduna: Jurnal Peradaban Volume 1 No. 2, November 2024
Publisher : UPT Publikasi Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/tamadduna.v1i2.5057

Abstract

Tasikmalaya has a very extraordinary culture of diversity where almost all of the people are Muslim, this is evidenced by the large number of pesantren in Tasikmaaya, which in the course of its history has contributed enough to the social life of the community and the nation, as we see in the history of the pesantren founded by KH. Zaenal Mustofa who was so hard against the Dutch and Japanese colonization, in this paper will present information about the socio-cultural history of religion in Tasikmalaya. This paper discusses the role of Islamic organizations such as Masyumi and Darul Islam (DI) in the political and social context of Tasikmalaya in the 1950s. The type of research used is qualitative with a library research method through the stages of observation, library documentation, and interviews. It also explains the contradictions between economic development and security conditions in the region. Through this analysis, the complexity of Tasikmalaya's religious culture and its impact on society and the state can be understood.
Land Disputes in Places of Worship: A Conflict Study Nurcahya, Yan; Sugiarto, Deri; Maulana, Ilham; Putra, M. Zikril Oksa; Hambaliana, Dandie
Definisi: Jurnal Agama dan Sosial Humaniora Vol. 3 No. 1 (2024): Definisi: Jurnal Agama dan Sosial Humaniora
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1557/djash.v3i1.32313

Abstract

This study aims to investigate the land dispute involving the Nurul Ikhlas Mosque in Bandung, West Java, which is listed as a cultural heritage building, and its impact on the social and religious life of the surrounding community. This research uses a qualitative approach with data collection techniques including interviews with local residents, the Head of the Neighborhood Association (RW), the Head of the Mosque Management Board (DKM) of the Nurul Ikhlas Mosque, and field observations. Secondary data is also gathered from related documents, media reports, and relevant literature. The findings show that the land dispute is not only related to land rights but also has significant social impacts on the community, such as the loss of cultural and social identity due to the mosque's demolition. Furthermore, this study reveals the discrepancy between land law, which prioritizes legal and economic aspects, and the need to preserve cultural heritage buildings that hold social and religious value. This research contributes to a deeper understanding of land law application in the context of cultural preservation and religious identity and highlights the importance of a more holistic approach to resolving land disputes involving cultural heritage buildings. This study opens the discussion for more inclusive policies that consider social and cultural aspects in land dispute resolutions.
BERSUCI DI CITARUM; Makna dan Simbol Prabu Siliwangi dalam Kajian Folklor Syah, Muhammad Kautsar Thariq; Nurcahya, Yan; Suprianto, Sopian; Hambaliana, Dandie; Sugiarto, Deri
Nusantara Journal for Southeast Asian Islamic Studies
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/nusantara.v21i1.34893

Abstract

Folklor merupakan suatu disiplin, yang berdiri sendiri di Indonesia, yang belum lama dikembangkan. Folklore merupakan sebagian kebudayaan suatu kolektif, yang tersebar dan diwariskan turun temurun. Untuk dapat membedakan dengan kebudayaan. Sejarah merupakan ilmu empiris. Konsekuensinya adalah setiap pernyataan sejarah harus didasarkan pada sumber (fakta) yang dapat diandalkan. Tidak ada sumber sejarah, tidak ada sumber sejarah maka tidak ada sejarah. Inilah yang membedakan sejarah dari dongeng. Bercerita merupakan produk imajinasi fiktif. Dalam dongeng, tidak ada klaim bahwa cerita tersebut diceritakan berdasarkan fakta empiris atau tidak, benar-benar suatu kejadian atau tidak. Melalui Patilasan Dipatiukur dan Prabu Siliwangi kita dapat merenungi perjuangan dan keberanian yang membentuk sejarah bangsa ini. Jejak Dipatiukur dan Prabu Siliwangi yang terukir dalam setiap batu dan genangan air di tempat ini mengingatkan kita akan pentingnya menghormati dan mempelajari warisan sejarah yang berharga
History of Muslim Minorities in Myanmar Revisited Hidayat, Asep Achmad; Nurcahya, Yan; Sugiarto, Deri; Hambaliana, Dandie; Suwanda, Satya Adilaga; Oksa Putra, M Zikril
Jurnal Iman dan Spiritualitas Vol. 5 No. 2 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i2.44711

Abstract

This research aims to analyze the historical development of Islam as a minority religion in Myanmar, focusing on the role of the Muslim community, which has existed since the 9th century through maritime trade routes. The method employed is a literature study by collecting relevant books and academic writings. The research follows four steps: heuristics, source criticism, interpretation, and historiography. The findings reveal that Islam was introduced to Myanmar by Arab, Persian, and Bengali traders who settled in the Arakan coastal region (now Rakhine State). The Muslim community comprises various ethnic groups, including Bamar, Kamein, Panthay, Malay, and Rohingya. The historical relationship between the Arakan Kingdom and the Bengal Sultanate in the 15th century significantly strengthened Islamic influence in the region and shaped the Rohingya identity as a community with deep cultural and historical roots. Although the Muslim population assimilated into local culture, they faced escalating challenges post-Myanmar’s independence in 1948 due to restrictive citizenship laws. The situation deteriorated with acts of violence in 2012 and 2017, leading to a humanitarian crisis as thousands of Rohingya sought refuge in Bangladesh. This research contributes a historical perspective on the social and political dynamics influencing Myanmar’s Muslim minority and highlights the complexities of the Rohingya crisis.
KITAB MANAQIB SYEKH ABDUL QADIR AL-JAILANI Resume Buku Hakim, Ajid; Nurcahya, Yan; Syah, M Kautsar Thariq; Sugiarto, Deri; Hambaliana, Dandie; Noor, Arba'iyah Mohd
International Journal of Nusantara Islam Vol 13 No 1 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i1.45227

Abstract

The Book of Manaqib of Sheikh Abdul Qadir Al-Jailani, published in 2011, by Ajid Thohir, offers a significant contribution to the study of Sufi historiography by illuminating a genre that is often neglected in Islamic historical scholarship. Focusing on the hagiographic narratives surrounding Sheikh Abdul Qadir Al-Jailani—a central figure in the Qadiriyya Sufi order—the book systematically examines the various versions and traditions of Manaqib literature, highlighting their role in shaping religious identities and spiritual practices among Muslim communities, particularly followers of the Qadiriyya-Naqshabandiyya orders. Using historical research methods, the study analyzes the structure, authorship, and epistemological foundations of several key Manaqib texts, arguing that these works are not only important sources for understanding the development of Islamic historiography but also serve to strengthen communal ties within the fiqh and Sufi traditions. The book shows how the Book of Manaqib functions as more than a record of miraculous deeds and virtues; It is an influential vehicle for spreading Islamic values, fostering piety, and cultivating collective memory in various Muslim societies.
Co-Authors Al Fatah, Ichsan Buchyatutthalibin Alfahmi, Ibrahim Nasrul Haq Alfahmi, Ibrahim NH Arsyad, M Fikri Dedi Supriadi Gibran Lubis, Ahmad Khomeini Ali Hakim, Ajid Hidayat, Asep Achmad Ilham Maulana Noor, Arba'iyah Mohd Nuraidah, Syifa Nurcahya, Yan Nurulloh, Deden Gumilang Masdar Oksa Putra, M Zikril Putra, M. Zikril Oksa Samsudin Samsudin Sa’adah, Putri Lailatus Solehudin, Solehudin Sopiah, Eva Sudana, Djojo Sukardjo Sugiarto, Deri Supendi, Usman Suprianto, Sopian Suwanda, Satya Adilaga Syah, M Kautsar Thariq Syah, Muhammad Kautsar Thariq Thariq Syah, M Kautsar