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Konstruksi Moderasi Beragama Dalam Tinjauan Agama Islam dan Konghucu: Studi Komparatif Kitab Suci Al-Quran dan Sishu Wujing Yuliawati, Tita; Anwar, Zaeni; Ridlo, Muhammad Abdurrasyid; Fadhlurrahman, Zulfi
Al Yasini : Jurnal Keislaman, Sosial, hukum dan Pendidikan Vol 10 No 1 (2025)
Publisher : Konsorsium Dosen Sekolah Tinggi Agama Islam (STAI) Al-Yasini Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55102/alyasini.v10i1.6503

Religious moderation does not belong to a particular religion alone, but is a value that exists in various religions and civilizations of the world. This study aims to explore the concept of religious moderation and analyze the role of moderation from the perspective of the Qur'an and Sishu Wujing in preventing religious conflict. With a comparative approach to the Qur'an and Sishu Wujing, this research explores the views of moderation contained in both sources as guidelines for peaceful coexistence. Through understanding the values of religious moderation, it is hoped that concrete strategies can be formulated to promote inter-religious harmony and prevent conflict. This research concludes that religious moderation is very important, especially in the current era, where the goal is to produce a generation that is moderate and not easily influenced by radicalism spread through cyberspace. In both Islam and Confucianism, both religions uphold a sense of tolerance, with the belief that differences are an unavoidable reality and should be a source of strength to complement each other, not to divide.

Examining Tafsir Nurul Bajan by Moh. Romli and N.H.S. Midjaja: A Nusantara Tafsir Study in Sundanese Fadhlurrahman, Zulfi; Anwar, Zaeni
Hikami : Jurnal Ilmu Alquran dan Tafsir Vol. 6 No. 1 (2025): JUNE
Publisher : STKQ Al-Hikam Depok

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59622/jiat.v6i1.159

The interpretation of the Qur'an in local languages is an effort to make Islamic teachings more easily understood by local communities. This study examines Tafsir Nurul Bajan by Moh. Romli and N.H.S. Midjaja, a Qur'anic exegesis written in the Sundanese language. The research aims to analyze its content, method of interpretation, and the Islamic values it contains, particularly within the Sundanese cultural context. Through a literature review, the study finds that this tafsir uses simple and easily understandable Sundanese. Its interpretation emphasizes ethics, sharia, Sufism, and moral messages relevant to daily life. The author also utilizes Sundanese proverbs and expressions to clarify the meaning of the verses. It is concluded that Tafsir Nurul Bajan is a significant example of local tafsir, demonstrating the vital role of Nusantara scholars in conveying Islamic teachings in a contextualized and grounded manner to their local communities.

Relasi Linguistik Teologis Al-Qur’an dengan Bahasa Ibrani dan Aram: Analisis Komparatif: Theological-Linguistic Relationship of the Qur’an with Hebrew and Aramaic: A Comparative Analysis Al Fahrizal, Al Fahrizal; Fadhlurrahman, Zulfi; Anwar, Zaeni; Rusdi, Rusdi
El-Suffah: Jurnal Studi Islam Vol. 2 No. 2 (2025): El-Suffah: Jurnal Studi Islam
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/suffah.v2i2.369

This study examines the multifaceted relationship between the Qur'an and the Hebrew and Aramaic languages, two cognate languages with a long history in the Near East. It aims to systematically analyze the linguistic evidence, including both cognates and loanwords, that demonstrates the profound connection between Quranic Arabic and its Hebrew and Aramaic counterparts. Using a comparative-linguistic and textual-historical approach, the research moves beyond the simple identification of loanwords to explore deeper morphological similarities, syntactic parallelisms, and narrative echoes. The findings indicate that while Quranic Arabic possesses a strong identity, it operates within a Semitic linguistic and religious continuum, particularly with Syriac-Aramaic, which served as the cultural lingua franca of the era. An analysis of core religious vocabulary, prophetic names, and narrative structures reveals a process of dialogue, correction, and theological reframing of pre-existing Jewish and Christian traditions. The paper concludes that this relationship is not one of mere passive borrowing, but rather a dynamic interaction that affirms the theological uniqueness of Islam while being firmly rooted in the broader Semitic landscape. Abstrak: Penelitian ini mengkaji relasi multifaset antara Al-Qur'an dengan bahasa Ibrani dan Aram, dua bahasa serumpun yang memiliki sejarah panjang di Timur Dekat. Penelitian ini bertujuan untuk menganalisis secara sistematis bukti-bukti linguistik, baik berupa kognat maupun kata serapan, yang menunjukkan hubungan mendalam antara bahasa Arab Al-Qur'an dengan bahasa Ibrani dan Aram. Metode penelitian menggunakan pendekatan linguistik-komparatif dan analisis tekstual-historis, penelitian ini melampaui identifikasi kata serapan sederhana untuk mengeksplorasi kesamaan morfologis, paralelisme sintaksis, dan gema naratif yang lebih dalam. Temuan menunjukkan bahwa meskipun bahasa Arab Al-Qur'an memiliki identitas yang kuat, ia beroperasi dalam sebuah kontinum linguistik dan keagamaan Semit, terutama dengan bahasa Aram-Suryani yang berfungsi sebagai lingua franca budaya pada masa itu. Analisis terhadap kosakata keagamaan inti, nama-nama nabi, dan struktur naratif mengungkapkan adanya proses dialog, koreksi, dan pembingkaian ulang teologis terhadap tradisi Yahudi dan Kristen yang telah ada sebelumnya. Makalah ini menyimpulkan bahwa relasi tersebut bukanlah sekadar peminjaman pasif, melainkan sebuah interaksi dinamis yang menegaskan keunikan teologis Islam sambil berakar kuat dalam lanskap Semit yang lebih luas.

Analisis Fenomena Childfree dalam Hukum Fiqih Islam (Studi Pendekatan Konsep Niat) Fauzi, Irfan; Salamah, Daris; Anwar, Zaeni; Apni, Cut Nadila
Jurnal El-Thawalib Vol 6, No 1 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i1.14800

The phenomenon of childfree, which is the decision not to have children, has become an increasingly discussed topic in Indonesia, especially along with the influence of feminism and liberalism movements from the West. This study aims to analyze the phenomenon of childfree from the perspective of the concept of intention in Islam, in order to determine its legal status. Using the descriptive analysis method, this research highlights the importance of intention and the methods used in the practice of childfree. In Islam, intention plays a crucial role in determining the value of an action. The decision not to have children is acceptable if it is based on intentions that are in accordance with Sharia and the methods used do not contradict Islamic principles. For example, if a couple chooses not to have children due to health reasons that could endanger one of the parties, or due to considerations of greater benefit, then the decision can be justified. Conversely, if the decision is based on intentions that are not in accordance with Islamic teachings, such as unwillingness to fulfill the role of parents without justified reasons, then the practice of childfree becomes impermissible. This research confirms that the determination of the law regarding childfree should consider the intention underlying the decision and the method used. Thus, it is important for individuals and couples to understand and evaluate their intentions in the context of Islamic teachings before deciding not to have children. The results of this study are expected to provide insight for the community to be wiser in addressing the phenomenon of childfree, as well as emphasizing the importance of intention and methods that are in accordance with Sharia in every decision taken.

Kajian Tafsir Al-Qur’an dengan Pendekatan Sufistik: Analisis Karakteristik Penafsiran Haqa’iq al-Tafsir Karya al-Sulami Salamah, Daris; Anwar, Zaeni; Istiqomah, Sekar; Arafah Julianto, Teguh
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 3 No. 2 (2025): Al-Qur'an And Culture Studies
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/arrosyad.v3i2.1852

Kitab Tafsir Haqā’iq al-Tafsīr karya Abu Abdurrahman al-Sulami merupakan kitab tafsir yang berpengaruh dalam khazanah tafsir tasawuf Islam. Tujuan dari penelitian ini adalah menganalisis penafsiran Abu Abdurrahman al-Sulami dengan pendekatan sufistik, metode penafsiran dan sumber data dalam kitab ini, serta peran al-Sulami atas perkembangan tafsir dalam tradisi tasawuf. Adapun sumber rujukan dalam penelitian ini yakni kitab Tafsir Haqā’iq al-Tafsīr karya Abu Abdurrahman al-Sulami sebagai sumber data primer dan kitab tafsir, kitab hadis, buku, jurnal, dan penelitian lainnya yang menjadi sumber data sekunder. Hasil penelitian pada kitab tafsir ini menunjukkan bahwa jenis tafsir ini merupakan tafsir sufi atau tafsir isyari dengan pendekatan spiritual dan simbolik. Al-Sulami lebih condong mengutip para tokoh tasawuf sebagai penafsiran ayat dengan menunjukkan makna-makna batin al-Qur’an yang hanya diyakini hanya bisa dicapai oleh hati yang bersih melalui penyingkapan spiritual. Kitab tafsir ini tentunya juga menuai kritik dari kalangan ulama termasuk ulama fiqih atau ahli tafsir tekstual. Kritik tafsirnya menyangkut penggunaan makna-makna yang tidak nampak secara lahiriah atau dianggap secara lahiriah. Meski demikian, al-Qur’an bisa dimaknai secara mendalam oleh mereka yang memaknainya dengan jalan spiritual dan tafsir ini tentunya sangat berharga bagi mereka.

Analisis Fenomena Childfree dalam Hukum Fiqih Islam (Studi Pendekatan Konsep Niat) Fauzi, Irfan; Salamah, Daris; Anwar, Zaeni; Apni, Cut Nadila
Jurnal El-Thawalib Vol 6, No 1 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i1.14800

The phenomenon of childfree, which is the decision not to have children, has become an increasingly discussed topic in Indonesia, especially along with the influence of feminism and liberalism movements from the West. This study aims to analyze the phenomenon of childfree from the perspective of the concept of intention in Islam, in order to determine its legal status. Using the descriptive analysis method, this research highlights the importance of intention and the methods used in the practice of childfree. In Islam, intention plays a crucial role in determining the value of an action. The decision not to have children is acceptable if it is based on intentions that are in accordance with Sharia and the methods used do not contradict Islamic principles. For example, if a couple chooses not to have children due to health reasons that could endanger one of the parties, or due to considerations of greater benefit, then the decision can be justified. Conversely, if the decision is based on intentions that are not in accordance with Islamic teachings, such as unwillingness to fulfill the role of parents without justified reasons, then the practice of childfree becomes impermissible. This research confirms that the determination of the law regarding childfree should consider the intention underlying the decision and the method used. Thus, it is important for individuals and couples to understand and evaluate their intentions in the context of Islamic teachings before deciding not to have children. The results of this study are expected to provide insight for the community to be wiser in addressing the phenomenon of childfree, as well as emphasizing the importance of intention and methods that are in accordance with Sharia in every decision taken.

Kajian Tafsir Al-Qur’an dengan Pendekatan Sufistik: Analisis Karakteristik Penafsiran Haqa’iq al-Tafsir Karya al-Sulami Salamah, Daris; Anwar, Zaeni; Istiqomah, Sekar; Arafah Julianto, Teguh
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 3 No. 2 (2025): Al-Qur'an And Culture Studies
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/arrosyad.v3i2.1852

Kitab Tafsir Haqā’iq al-Tafsīr karya Abu Abdurrahman al-Sulami merupakan kitab tafsir yang berpengaruh dalam khazanah tafsir tasawuf Islam. Tujuan dari penelitian ini adalah menganalisis penafsiran Abu Abdurrahman al-Sulami dengan pendekatan sufistik, metode penafsiran dan sumber data dalam kitab ini, serta peran al-Sulami atas perkembangan tafsir dalam tradisi tasawuf. Adapun sumber rujukan dalam penelitian ini yakni kitab Tafsir Haqā’iq al-Tafsīr karya Abu Abdurrahman al-Sulami sebagai sumber data primer dan kitab tafsir, kitab hadis, buku, jurnal, dan penelitian lainnya yang menjadi sumber data sekunder. Hasil penelitian pada kitab tafsir ini menunjukkan bahwa jenis tafsir ini merupakan tafsir sufi atau tafsir isyari dengan pendekatan spiritual dan simbolik. Al-Sulami lebih condong mengutip para tokoh tasawuf sebagai penafsiran ayat dengan menunjukkan makna-makna batin al-Qur’an yang hanya diyakini hanya bisa dicapai oleh hati yang bersih melalui penyingkapan spiritual. Kitab tafsir ini tentunya juga menuai kritik dari kalangan ulama termasuk ulama fiqih atau ahli tafsir tekstual. Kritik tafsirnya menyangkut penggunaan makna-makna yang tidak nampak secara lahiriah atau dianggap secara lahiriah. Meski demikian, al-Qur’an bisa dimaknai secara mendalam oleh mereka yang memaknainya dengan jalan spiritual dan tafsir ini tentunya sangat berharga bagi mereka.

Antropomorfisme dalam Karya Tafsir Salafi-Wahabi: Analisis Deskriptif Tafsir Taisir al-Karim ar-Rahman Karya Syaikh Abdurrahman as-Sa’di: Indonesia Anwar, Zaeni; Azmy Subhan Robbani; Wahyudistira Tanjung
ABHATS: Jurnal Islam Ulil Albab Vol. 6 No. 2 (2025): September 2025
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/abhats.vol6.iss2.art11

This study examines the issue of anthropomorphism in the Salafi-Wahhabi exegetical tradition through a descriptive analysis of Taisīr al-Karīm al-Raḥmān by Shaykh ʿAbd al-Raḥmān al-Saʿdī. Its aim is to explore the exegetical methodology, theological tendencies, and the impact of this tafsīr within contemporary Islamic scholarship. The research employs a qualitative approach based on a literature study of the primary text, complemented by a historical-critical analysis of the intellectual context as well as limited comparison with classical works on creed and tafsīr concerning al-asmāʾ wa al-ṣifāt. The findings indicate that al-Saʿdī consistently applies the principle of tafwīḍ al-kayfiyyah maʿa ithbāt al-maʿnā affirming the meaning of the attributes as conveyed in the text, denying any resemblance, and withholding judgment on the modality while avoiding takyīf (specification of modality), tamthīl (likening), and taḥrīf (distortion), and refraining from taʾwīl (figurative interpretation) unless supported by strong evidence. His arguments rely on concise linguistic analysis and pedagogical clarity, making them accessible to modern readers, while positioning al-Saʿdī at the center of the taʿṭīl–tashbīh debate and fostering acceptance across schools of thought and regions. The study concludes that al-Saʿdī’s methodology presents an orthodox yet moderate and practical model for understanding the verses of the divine attributes, one that remains relevant for the development of contemporary Qurʾānic exegesis and for theological dialogue in both academic and public spheres. [Penelitian ini mengkaji isu antropomorfisme dalam tradisi tafsir Salafi-Wahabi melalui analisis deskriptif atas Taisir al-Karim ar-Rahman karya Syaikh ‘Abdurrahman as-Sa‘di. Tujuannya adalah menelaah metodologi penafsiran, kecenderungan teologis, dan jejak pengaruh tafsir tersebut dalam kajian keislaman kontemporer. Penelitian menggunakan pendekatan kualitatif berbasis studi pustaka terhadap teks primer, dilengkapi analisis historis-kritis atas konteks intelektual serta komparasi terbatas dengan literatur akidah dan tafsir klasik terkait al-asma’ wa al-shifat. Hasil menunjukkan bahwa as-Sa‘di secara konsisten menerapkan prinsip tafwidh al-kaifiyah ma‘a itsbat al-ma‘na menetapkan makna sifat sebagaimana nash, menafikan penyerupaan, serta menahan penetapan bagaimana-nya seraya menghindari takyif, tamtsil, dan tahrif, serta tidak melakukan ta’wil kecuali bila ditopang dalil yang kuat. Argumennya berbasis analisis kebahasaan yang ringkas dan pedagogis, sehingga mudah diakses pembaca modern, sekaligus memosisikan as-Sa‘di di tengah perdebatan ta‘thil–tasybih dan mendorong penerimaan lintas mazhab dan wilayah. Simpulan penelitian menegaskan bahwa metodologi as-Sa‘di menghadirkan model yang ortodoks namun moderat dan operasional untuk memahami ayat-ayat sifat, yang relevan bagi pengembangan studi tafsir kontemporer dan dialog teologis di ranah akademik maupun publik.]

Constructing Fiqh and Kalam in the Tafsir of Mujahid bin Jabr Anwar, Zaeni; Iskhak Nawawi, Mukhamad; Hasmezam, Muhammad Haikal bin; Mohd Zuki, Mohammad A’mmar bin Mohd Naim
FiTUA: Jurnal Studi Islam Vol 6 No 2 (2025): December
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v6i2.1133

The study of tafsir during the tabi'in period is one of the important phases in the history of the development of the interpretation of the Qur'an. In this period, a number of mufasir emerged who continued the tradition of interpreting the companions with certain patterns and characteristics. One of the central figures was Mujahid bin Jabr, a key disciple of Ibn 'Abbas who was known as an important figure in expanding the horizons of historical interpretation. This research aims to uncover the characteristics of Mujahid bin Jabr's interpretation, especially on fiqh and kalam verses, as well as to trace his contribution to the treasures of tafsir during the tabi'in period. The method used is qualitative with a descriptive-analytical approach through a search of primary and secondary literature. The results of the study show that the interpretation of Mujahid is characterized by the use of strong sanad, short but concise patterns, and a tendency to associate the meaning of verses with aspects of law (fiqh) and theology (kalam). In addition, his interpretation reflects the continuity of the authority of knowledge from Ibn 'Abbas, but still displays a critical power in understanding the text. In conclusion this research confirms that Mujahid bin Jabir's contribution was not only limited to historical interpretation, but also played a significant role in the formation of the framework of fiqh and kalam thought for the generation after him.

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