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Hubungan Keeper dan Harimau Sumatera di Taman Marga Satwa Budaya Kinantan, Bukittinggi, Sumatera Barat Basyarul Aziz; Khoirun Nisa Aulia Sukmani
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 13 No 3 (2024): Volume 13 Issue 3, October 2024
Publisher : Laboratory of Anthropology Department, Faculty of Humanity, Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v13i3.2953

Abstract

This paper discusses multispecies anthropology, which refers to an approach involving various forms of life, recognizing that humans are not the only significant subjects in ecosystems. It is an anthropological approach that expands the focus of study to include the relationships between humans and other species, including animals, plants, microorganisms, and non-human entities. The paper explores the relationship between humans and Sumatran tigers at the Kinantan Wildlife and Cultural Park in Bukittinggi.The Sumatran tiger is critically endangered due to habitat loss, ecosystem degradation, and most importantly, the high-intensity human-tiger conflict. This has created conditions where tigers are relocated to enclosures or zoos. Tigers in zoos are often explored for economic or research purposes, creating a new agency for tigers as both "objects and subjects" in the narrative of conservation. Additionally, it creates a complex and mutually influencing relationship between humans and tigers.To preserve the Sumatran tiger as a "wild" species in zoos, certain practices resembling domestication have been implemented by keepers, leading to new ways of interacting with and perceiving this species. Using a qualitative descriptive method and a performative approach through the animal focal sampling method to observe the daily behavior of Sumatran tigers, this study illustrates how different "tigers" are "created" through interaction practices and how a performance of wildlife coexists with domestication practices within the tiger enclosure.The paper examines specific breeding practices and how feeding, breeding, and captivity entangle human and animal lives.The researcher has also explored various ways of care enacted by keepers, ranging from close, embodied interactions. By focusing on the interrelated practices within the zoo, the paper aims to use empirical descriptions to argue about the relationships within the processes of becoming and the formation of a world—a world that is not static but made through the practices of both human and non-human agents.
Perubahan Tradisi Maanta Batiah pada Acara Tujuh Bulanan di Nagari Padang Laweh, Kecamatan Sungai Pua, Kabupaten Agam Juliana Ulfa; Basyarul Aziz
QISTINA: Jurnal Multidisiplin Indonesia Vol. 5 No. 1 (2026): June 2026
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/qistina.v5i1.8006

Abstract

Penelitian yang berjudul Maanta Batiah merupakan salah satu rangkaian upacara tujuh bulanan yang dipraktikkan oleh masyarakat Nagari Padang Laweh sebagai ungkapan rasa syukur dan doa bagi keselamatan ibu hamil dan janin, khususnya pada kehamilan pertama. Selain sebagai ritual adat, tradisi ini juga berfungsi mempererat hubungan kekerabatan dan memperkuat solidaritas sosial. Namun, seiring perkembangan zaman, perubahan ekonomi, dan pengaruh modernisasi, Tradisi Maanta Batiah mengalami perubahan dalam bentuk, tata cara, makna, serta partisipasi masyarakat. Oleh karena itu, penelitian ini bertujuan mengkaji bentuk-bentuk perubahan tersebut serta faktor-faktor yang mempengaruhinya. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif melalui observasi, wawancara, dan dokumentasi terhadap tokoh adat, bundo kanduang, serta masyarakat setempat. Data dianalisis melalui tahap reduksi, penyajian, dan penarikan kesimpulan. Hasil penelitian menunjukkan adanya perubahan dalam Tradisi Maanta Batiah, seperti penyederhanaan hantaran, berkurangnya kelengkapan dan jumlah hantaran, menurunnya partisipasi masyarakat terutama generasi muda, serta pergeseran makna dari kolektif menjadi lebih simbolis dan praktis. Perubahan ini dipengaruhi oleh pola pikir, kondisi ekonomi, serta pengaruh modernisasi. Meski demikian, tradisi ini tetap dipertahankan sebagai bagian dari identitas budaya masyarakat Nagari Padang Laweh.
Pengembangan Bahan Ajar Digital Berbasis Leksikon Arsitektur dalam Mempertahankan Eksistensi Rumah Lontiok Azlin Resiana; Ermi Rosmita; Basyarul Aziz
eScience Humanity Journal Vol 6 No 2 (2026): eSience Humanity Vol.6 No.2 Mei 2026
Publisher : Asosiasi Ide Bahasa Kepri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37296/esci.v6i2.347

Abstract

The rapid advancement of technology has also influenced the field of education, requiring educators in the era of the Industrial Revolution 4.0 to innovate by integrating technology into the learning process. The limited availability of learning materials, especially in the Linguistic Anthropology course—which mainly consists of textbooks and PowerPoint slides—has led to low student engagement and affected learning outcomes. This study aims to develop interactive digital learning materials to create effective and efficient learning while preserving local wisdom. Using the Research & Development (R&D) method with the R2D2 (Reflective, Recursive, Design, and Development) model, data were collected through observation, interviews, questionnaires, and tests involving students of the Cultural Anthropology Department at the Indonesian Institute of the Arts Padang Panjang. The validity test results showed that interactive digital learning materials based on Lontiok house architecture received a positive response from validators (93.13%, highly feasible), while practicality tests with students and lecturers showed a 95% practicality level. The average improvement in students’ learning outcomes reached 20.0 or 0.72 (high category), indicating that the developed materials are highly effective for learning about the relationship between language and culture in the Linguistic Anthropology course.
From the Jungle to Social Media: Exploring the Phenomenon of "Celebrity" Elephants in Tesso Nilo National Park Basyarul Aziz; Azlin Resiana; Khoirun Nisa Aulia Sukmani
Entita: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Vol. 7 No. 1 (2025)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ejpis.v7i1.18397

Abstract

The conflict between humans and elephants in Indonesia continues to escalate due to land expansion and forest encroachment, forcing elephants to enter settlements and agricultural areas. This phenomenon has gained widespread attention, particularly through news coverage and social media. This study examines how social media, particularly Instagram, shapes public perceptions of elephants, specifically in Tesso Nilo National Park. Using a qualitative method with a phenomenological approach and virtual ethnography, this research explores the representation of elephants as "celebrities" shaped by Mahouts (elephant handlers) through their social media posts. The findings reveal that Instagram plays a role in creating two types of perceptions: physical reality and imagery. Physical reality perceives elephants as animals that need to be cared for, fed, monitored, and trained, while the imagery constructed through social media portrays elephants as individuals with unique personalities, attracting public attention and sympathy. Some elephants, such as Domang, Tari, and Harmoni, have gained "celebrity" status due to their interactions with Mahouts, which are shared on social media, fostering emotional connections between Instagram followers and these elephants. However, this phenomenon also raises ethical discussions regarding the treatment of elephants, such as the use of chains and Mahout communication tools. This study highlights that social media can be an effective tool for conservation by raising public awareness but also opens up debates and criticisms regarding the ethics of wildlife treatment.
Tradisi Alek Pisang Manih dalam Upacara Perkawinan di Nagari Panyakalan dalam Analisis Teori Fungsionalisme Rikal Junifra Nazar; Basyarul Aziz
Ekspresi Vol 14, No 2 (2025)
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/ekspresi.v14i2.17572

Abstract

AbstrakPenelitian ini menganalisis tradisi Alek Pisang Manih dalam upacara perkawinan masyarakat Nagari Panyakalan, yang unik dan disertai sanksi adat serta moral, menggunakan teori Fungsionalisme Bronislaw Malinowski untuk mengungkap fungsi budayanya. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan pengumpulan data melalui observasi, wawancara, dan dokumentasi. Tradisi ini mencakup unsur sistem pengetahuan, bahasa, peralatan, dan organisasi sosial dari adat salingka nagari, serta bagian dari rangkaian adat perkawinan yang dilestarikan hingga kini, mencerminkan nilai budaya dan harapan rumah tangga harmonis. Berdasarkan teori Fungsionalisme Malinowski, tradisi berfungsi menjaga struktur sosial matrilineal, menguatkan kekerabatan dan solidaritas, pisang tando sebagai sarana estetika, serta lembaga adat sebagai penjaga nilai dan tata tertib." Kata kunci: Tradisi Alek Pisang Manih, Fungsi, Struktur Sosial Matrilineal, Solidaritas Sosial. Abstract This research analyzes the Alek Pisang Manih tradition in the wedding ceremony of the Nagari Panyakalan community, which is unique and accompanied by customary and moral sanctions, using Bronislaw Malinowski's Functionalism theory to reveal its cultural functions. This research employs a descriptive qualitative approach with data collection through observation, interviews, and documentation. This tradition encompasses elements of knowledge systems, language, equipment, and social organization from the adat salingka nagari, as well as part of the wedding custom series that is preserved to this day, reflecting cultural values and hopes for a harmonious household. Based on Malinowski's Functionalism theory, the tradition functions to maintain the matrilineal social structure, strengthen kinship and social solidarity, pisang tando as aesthetics medium, and customary institutions as guardians of values and order. Keywords: Alek Pisang Manih Tradition, Function, Matrilineal Social Structure, Social Solidarity.
KONFLIK RUANG KAMPUS BAGI KOMUNITAS SKATEBOARD DI ISI PADANGPANJANG Loli Eni; Esa Rahmadani; Basyarul Aziz
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 02 (2026): Volume 12 No. 2, Juni 2026 Publish
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i02.15136

Abstract

Penelitian ini membahas polemik penggunaan ruang kreatif oleh komunitas skateboard di Institut Seni Indonesia (ISI) Padangpanjang. Komunitas skateboard memanfaatkan beberapa area kampus seperti tangga, pelataran, dan halaman terbuka sebagai tempat bermain, berkumpul, dan mengekspresikan kreativitas. Namun, aktivitas tersebut menimbulkan perbedaan pandangan antara komunitas skateboard dan pihak kampus terkait fungsi ruang kampus. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan fenomenologi. Teknik pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa komunitas skateboard memandang ruang kampus sebagai tempat berekspresi dan membangun interaksi sosial, sedangkan pihak kampus memandang ruang sebagai fasilitas pendidikan yang harus dijaga ketertiban dan kondisinya. Polemik yang terjadi juga dipengaruhi oleh belum adanya ruang khusus untuk aktivitas skateboard di lingkungan kampus. Penelitian ini menggunakan teori produksi ruang Henri Lefebvre untuk melihat bagaimana ruang dimaknai secara berbeda oleh setiap kelompok sosial. Penelitian ini menunjukkan bahwa ruang kampus tidak hanya memiliki fungsi pendidikan, tetapi juga memiliki fungsi sosial dan kreatif bagi mahasiswa.