Alamsyah, Muhammad Nurravi
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Reinterpreting Financial Responsibilities in Islamic Marriage: A Maqasid al-Usrah Perspective Nur Fadhilah; Alamsyah, Muhammad Nurravi
Al-Syakhsiyyah: Journal of Law and Family Studies Vol. 7 No. 1 (2025)
Publisher : Faculty of Shariah UIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v7i1.10449

Abstract

The research aims to address the shift from a rigid, gender-based financial framework to a more equitable model that reflects contemporary socio-economic realities. A qualitative research methodology was employed, analyzing classical and contemporary Islamic legal texts, court rulings, and scholarly debates. The findings reveal a growing consensus among Islamic scholars that qiwamah is not necessarily an exclusive male financial obligation but rather as a shared responsibility between spouses. The study highlights the increasing acceptance of women's financial contributions and the necessity for legal reforms to formalize this shift. Additionally, the mubadalah principle underscores the importance of reciprocity in marital financial duties, ensuring justice and mutual support within family structures. These findings suggest that contemporary Islamic jurisprudence is evolving to accommodate socio-economic changes, fostering a balanced partnership in financial obligations. The implications of this research extend beyond academic discourse and have practical relevance for family law and policy-making. By integrating Maqasid al-Usrah into legal frameworks, policymakers can develop more inclusive laws that reflect gender equity and economic realities. Further research is encouraged to explore how shared financial responsibility affects marital stability and children's well-being in Muslim-majority contexts.
Kontekstualisasi Kafa’ah dalam Q.S. Al-Nur Ayat 26 Perspektif Māqaṣid Al-Syari’ah Cum Mubādalah Adila, Queen; Alamsyah, Muhammad Nurravi; Khusaini, Muhammad
MAHAKIM Journal of Islamic Family Law Vol 8 No 2 (2024): July 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i2.626

Abstract

Fenomena meningkatnya angka perceraian di Indonesia, yang sebagian besar disebabkan oleh ketidaksesuaian visi dan misi hidup dalam pernikahan, menjadi latar belakang penting dalam mengkaji ulang konsep kafa’ah dalam al-Qur’an, khususnya Q.S al-Nur ayat 26. Permasalahan utama yang dikaji adalah pemahaman penafsiran yang kaku dan kurang kontekstual terhadap ayat tersebut yang selama ini hanya menekankan aspek moral semata, tanpa mempertimbangkan dimensi kesetaraan visi, misi, dan relasi pasangan. Penelitian ini menggunakan metode kualitatif dan termasuk penelitian kepustakaan (library research) dengan pendekatan doktrinal-normatif. Data dianalisis secara deskriptif-analitis dengan teori maqāṣid al-syari’ah cum mubādalah. Argumen utama artikel ini adalah bahwa pemaknaan kafa’ah seharusnya melampaui batas tekstual dari semata kesepadanan moral menuju relasi timbal balik yang adil, setara, dan kooperatif antara laki-laki dan perempuan. Hasil penelitian ini menunjukkan bahwa kontekstualisasi kafa’ah dalam Q.S. al-Nur ayat 26 akan lebih bermakna apabila mencakup unsur kesetaraan visi-misi, kemampuan untuk menjalin relasi yang seimbang, serta keterbukaan dalam menerima perbedaan pasangan. Prinsip kesalingan yang menjadi inti pendekatan maqāṣid al-syari’ah cum mubādalah menegaskan pentingnya komitmen bersama (mitsāqan ghalīzhan), relasi kerja sama, musyawarah, kenyamanan emosional dan penerimaan mutual sebagai fondasi rumah tangga. Hasil ini penting karena memberikan paradigma baru dalam membangun keluarga yang maslahat, berbasis pada prinsip keadian gender dan maqāṣid al-syari’ah yang inklusif dan relevan sesuai kebutuhan zaman.
Reconciling Surrogacy with Islamic Ethics: Maqāṣid al-Sharīʿa, Ijtihad, and Contemporary Legal Debates Fadhilah, Nur; Musonnif, Ahmad; Alamsyah, Muhammad Nurravi
Sakina: Journal of Family Studies Vol 9 No 2 (2025): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v9i2.15157

Abstract

This study examines the diverse interpretations of Islamic jurisprudence on surrogacy, focusing on the contrasting approaches between Sunni and Shia scholars. While Sunni scholars predominantly prohibit surrogacy, citing concerns over lineage integrity, marital sanctity, and ethical risks, Shia jurisprudence, particularly in Iran, allows surrogacy under strict regulatory conditions. The study employs a qualitative legal methodology, incorporating Islamic legal texts, fatwas, national legislation, and comparative legal analysis to evaluate how different Islamic traditions approach surrogacy regulation. The findings reveal that Islamic legal thought on surrogacy remains deeply divided. Sunni-majority countries such as Saudi Arabia, Indonesia, and Pakistan uphold stringent bans on surrogacy, emphasizing the need to maintain clear parental lineage. Conversely, Iran’s legal framework permits surrogacy, integrating maqāṣid al-sharīʿa (higher objectives of Islamic law) to justify its permissibility under ethical guidelines. The study also explores bioethical concerns surrounding the commodification of childbirth and the exploitation of surrogate mothers, emphasizing the necessity of ethical oversight in surrogacy arrangements. The research underscores the importance of developing harmonized legal frameworks that balance Islamic ethical principles with contemporary reproductive needs. Greater interdisciplinary collaboration between Islamic scholars, legal practitioners, and medical experts is crucial for ensuring that surrogacy regulations in Muslim-majority countries are both ethically sound and legally coherent. Future studies should investigate cross-cultural experiences of Muslim couples engaging in surrogacy, regulatory best practices, and the impact of surrogacy laws on family dynamics in Islamic contexts.