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IMPACT ADDICTED SOCIAL MEDIA ON TEENAGER IN PALEMBANG CITY Sefty Anggraini; Ris’an Rusli; Fajar, Fajar Tri Utami
Indonesian Journal of Multidisciplinary Sciences (IJoMS) Vol. 1 No. 1 (2022): Indonesian Journal of Multidisciplinary Sciences (IJoMS)
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.858 KB) | DOI: 10.59066/ijoms.v1i1.71

Abstract

This study aims to describe the impact of social media addiction on adolescents in the city of Palembang. The method used in this research is a qualitative research method with a descriptive design. The subjects in this study were 3 women who were students using purposive sampling. Furthermore, the data collection method uses interviews, observation, and documentation. Meanwhile, data analysis uses data collection, data reduction, data display, and conclusion / verification. The results of this study indicate that there are positive impacts and negative impacts felt by the three subjects. The negative impact is a lot of time spent on social media, decreased achievement at school, less active in the social environment. The positive impact makes it easier for subjects to communicate. The results of this study also show that social media addiction has more negative effects that positive effects.
AKULTURASI PADA MASA UMAYYAH DAN ABBASIYYAH: KAJIAN BUDAYA TERHADAP TULISAN DUDUNG ABDURRAHMAN Fransisca, Malia; Ris’an Rusli; Amilda Sani; Sidik Fauji
An-Nas Vol. 8 No. 2 (2024): AN-NAS: Jurnal Humaniora
Publisher : Fakultas Syariah dan Adab Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/annas.v8i2.3017

Abstract

This article aims to give us an idea that cultural acculturation has been going on for a long time. The type used in this research is library research. The result of this study is that from the perspective of Dudung Abdurrahman, the pattern of multiculturalism in this classical period has three characteristics. First, the Muslim community in the classical period was based on Arabic and Islamic culture which grew while maintaining existing cultures and rooted in the al-'Ashabiyyah al-Qabaliyyah tradition. Second, the pattern of the Muslim community that developed in Arabism politics. Third, the pattern of multiculturalism is more clearly demonstrated by the role of non-Arab communities in the context of the development of Islamic culture and civilization, as developed by the Abbasid dynasty.
Malay Islam and Nusantara Islam (Tracking 13 Centuries Of Islam And Malay Synergy For Strengthening Indonesian Indonesia) Hayatul Islami; Ris’an Rusli; Amilda Sani
International Journal of Islamic Education, Research and Multiculturalism (IJIERM) Vol 5 No 1 (2023)
Publisher : The Islamic Education and Multiculturalism Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47006/ijierm.v5i1.192

Abstract

Malay Islam has become an important part of the development of Islam in Indonesia. Various changes in the face of Islam in Indonesia are caused by various interactions from one region to another. This article attempts to trace Malay Islam to build an Indonesian spirit with various other Islamic traditions. This study uses literature studies to analyze genealogically various synergies and relationships between Malay Islam in the local context and Islam in the archipelago nationally. Obtaining data is taken from literature sources that have been published or not yet published, articles, journals, research reports and relevant writings. Data analysis is used with data sorting and data verification stages. This article concludes that the integration of Islam, Malay and the Archipelago has actually built a strong synergy in building a place where both are present, namely the archipelago. On the one hand, the process of Islamization of the archipelago gave confidence and strength to build brotherhood between nations in this archipelago, from Sabang to Meruke.
PERGESERAN PARADIGMA PENAFSIRAN ULAMA NUSANTARA TENTANG MODERASI BERAGAMA (Tafsir Al-Azhar dan Tafsir Al-Misbah) Cici Noviana; Ris’an Rusli; Siti Alfiatun Hasanah
Al-Dirayah Vol. 7 No. 1 (2021): Jurnal Al-Dirayah
Publisher : STIQ al-Lathifiyyah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Berbagai gagasan mengenai sikap moderasi beragama terus tumbuh menunjukkan bagaimanaintelektual Muslim Indonesia memiliki pandangan mengenai sikap-sikap yang toleran atas pemeluk agamalain. Salah satu tokohnya ialah Hamka dan Quraish Shihab dengan karya Tafsirnya. Kedua tokoh tersebutmenghadapi situasi yang berbeda karena lahir pada generasi berbeda. Artikel ini berusaha untuk melihatbagaimana respon kedua tokoh tersebut tentang toleransi beragama di Indonesia di dalam karya tafsirmasing-masing dengan menggunakan pendekatan Kuhn mengenai konsep pergeseran paradigm (paradigmshift) untuk melihat pergeseran penafsiran yang terjadi. Analisis akan diarahkan dengan meninjau latarbelakang ideologi, relasi kuasa (otoritas), dan fanatisme terhadap suatu ideologi. Penelitian ini fokus padaayat-ayat moderasi beragama yakni surah al-Baqarah [2]: 256, Ali ‘Imran [3]: 85, Al-Kafirun [109]: 1-6, yangakan ditinjau juga dengan mengalisis aspek sosial-budaya dan otoritas penafsiran yang terjadi. Hasil daripenelitian ini menunjukkan adanya pergeseran pemikiran dari kedua tokoh di atas dari teologi-Madhabikepada teologi-Humanis. Penafsiran Hamka cenderung klasik terutama dalam melihat relasi agama danbudaya, sementara Shihab lebih terbuka atas perbedaan. Ini menunjukkan keterpengaruhan penafsiranberdasarkan konteks keindonesiaan yang beragam.
Identity Legitimacy through Cultural Revitalization of Arab People in Tanjung Pasir Village, Pemulutan, Ogan Ilir, South Sumatra Fitriah; Ris’an Rusli; Choirun Niswah; Mariam Ivana Prazic
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 7 No. 1 (2026): Islamic Intellectual and Civilization
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202673001700

Abstract

This study is motivated by an interest in the sustainability of the Arab Bungin Ayeb community’s identity in Tanjung Pasir Village through cultural revitalization amid social change. This study is important because it shows how cultural and religious traditions function as mechanisms of identity legitimation within a multiethnic rural society. This research aims to analyze the forms of cultural revitalization and their function in producing social recognition, symbolic authority, and identity sustainability in a multiethnic rural context. This study employs a qualitative approach with a descriptive-interpretative design. Data were collected through field observations, in-depth interviews with religious leaders, community figures, and residents across generations in Tanjung Pasir Village, as well as documentation studies. Thematic analysis was used to relate empirical findings to the framework of identity legitimation and cultural revitalization. The findings show that cultural revitalization operates through three main pathways: historical legitimation through religious rituals and collective memory, symbolic legitimation through genealogy (nasab), religious figures, and religious arts, and social legitimation through cross-ethnic communal traditions such as rumpak-rumpak and communal feasting. These findings demonstrate that the identity of the Arab Bungin Ayeb community is legitimized through inclusive and dialogical cultural practices, contributing to social cohesion and identity sustainability at the local level.