Article Per Year (5 Year)
p-Index From 2021 - 2026
0.61
P-Index
This Author published in this journals
All Journal Jurnal Iman dan Spiritualitas JAZIRAH: JURNAL PERADABAN DAN KEBUDAYAAN Tarikh : Journal of Islamic History and Civilization
Sakinah, Syahidah Qolbiya
Unknown Affiliation
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Turki Utsmani 1299-1924: Sistem Politik, Pemerintahan, Bentuk Negara, Perkembangan Intelektual, Ilmu, Agama dan Budaya Sakinah, Syahidah Qolbiya; Avicena, Muhamad Zaky
Tarikh : Journal of Islamic History and Civilization Vol. 1 No. 2 (2025): Tarikh : Journal of Islamic History and Civilization
Publisher : PT. Student Rihlah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61630/tjihc.v1i2.16

Abstract

The existence of the Ottoman Empire (1299–1924) as a political power and center of Islamic civilization represents a crucial phenomenon in world history. This study aims to analyze the political system, governance, state structure, and the development of intellectual, scientific, religious, and cultural life during the Ottoman era, covering the empire’s establishment, golden age, and eventual decline. The research adopts a qualitative historical method through literature review of secondary sources (books, journals, manuscripts) and translated primary sources (archives, works of scholars). The findings reveal: (1) A political system based on absolute monarchy and a hybrid legal framework (Hanafi sharia-kanun) supported imperial expansion and multiethnic stability; (2) A structured education system (madrasah) and state patronage fostered advancements in applied sciences (astronomy, medicine, architecture) and cultural expression in arts and language; (3) Islamic spirituality was mobilized through the caliphate title and ghaza narrative; (4) The millet system accommodated diversity, though bureaucratic stagnation and modernizing pressures led to decline. The novelty of this study lies in its holistic approach that integrates political, intellectual, and cultural aspects, revealing the interconnection between power and civilizational dynamics. The implications offer a comprehensive perspective for Islamic historical studies, emphasizing that Ottoman glory was sustained through the integration of knowledge, religion, and governance rooted in Islamic principles.
Challenges to the development of Islam in Germany Post World War II Supendi, Usman; Nurcahya, Yan; Sugiarto, Deri; Suwanda, Satya Adilaga; Arsyad, M Fikri; Aziz, Abdul; Sakinah, Syahidah Qolbiya
Jurnal Iman dan Spiritualitas Vol. 5 No. 3 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i3.45190

Abstract

Penelitian ini bertujuan untuk mengetahui Perkembangan Islam Pasca Perang Dunia II atau Perang Dunia Kedua di Jerman. Perang ini melibatkan banyak sekali negara di dunia termasuk semua kekuatan besar yang pada akhirnya membentuk dua aliansi militer yang saling bertentangan: Sekutu dan Poros. Pada tahun 1922, sejumlah Muslim dari 44 etnis membangun komunitas Muslim di Berlin walaupun akhirnya mereka gagal mendirikan masjid karena masalah finansial. Masjid pertama di Jerman baru kemudian dibangun oleh komunitas Ahmadiyah (Lahore) pada tahun 1925. Ratusan ribu tentara Turki Usmani kembali didatangkan ke Jerman pada masa kepemimpinan Nazi untuk membantu Jerman dalam Perang Dunia II. Dalam perang ini Jerman menderita kekalahan yang mengakibatkan hancurnya perekonomian Jerman. Pasca Perang Dunia II, khususnya dekade 1960-1970-an, gelombang pekerja imigran dari Turki, Afrika Utara, dan bekas Yugoslavia, mulai didatangkan untuk membantu pembangunan infrastruktur di Jerman. Walaupun pada awalnya mayoritas adalah laki-laki, pada tahap berikutnya mereka bisa membawa keluarga mereka. Sejak 1980-an, jumlah imigran Muslim pencari suaka di Jerman mulai meningkat, terutama etnik Turki (Kurdi, Yezidis, dan Asyur). Mayoritas Muslim Turki di Jerman saat ini adalah generasi ke-3 dan ke-4 yang lahir di Jerman, walaupun tidak semuanya sebagai warganegara Jerman. Di samping itu, komunitas Muslim asal Iran dianggap paling bisa berintegrasi di Jerman karena jumlah akademisi dan pebisnis terus meningkat di atas rata-rata. Kata kunci : Jerman, Perkembangan Islam, Perang Dunia II
PERAN PUTRI BAYAN DALAM PROSES ISLAMISASI LOMBOK: ANALISIS BERBASIS NASKAH BABAD LOMBOK Ghifari, Haekal; Sopian, Pepep Ipan; Supriadi, Dedi; Hidayat, Asep Achmad; Sakinah, Syahidah Qolbiya; Nurcahya, Yan
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 6 No 3 (2026): April 2026
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v6i3.335

Abstract

Traditional historiography such as Babad Lombok contains many cultures, one of which is about women. Babad Lombok contains the genealogy of the Prophet, the Menak in Lombok, and Islamization in Lombok. Through a philological and hermeneutic approach, the interpretation of Babad Lombok is mainly through the perspective of Muslim women. Islamization which was first carried out by Sunan Prapen made the Lombok Kingdom an Islamic Kingdom. Islam or not is shown through women who embrace Islam or not in this region. As a result of the women who did not convert to Islam, there was a war between Sunan Prapen and the Lombok community who had not embraced Islam until finally Lombok was divided into three parts. Furthermore, Islamization was carried out by Rangkesari as the king of Selaparang. Furthermore, Selaparang was made the capital of the Lombok Kingdom which had embraced Islam. Prabu Anom, Rangkesari's successor, made the Selaparang Kingdom in this case Lombok reach the peak of its glory. Princess Bayan became the person behind the glory carried out by Prabu Anom by doing good deeds by accepting polygamy carried out by her husband. Good deeds were carried out after there was a policy within oneself. This acceptance uses faith with knowledge so that the evidence speaks of the virtues he carried out for the Islamization carried out in the Kingdom of Lombok in the glory days of his time.
Co-Authors Abdul Aziz Arsyad, M Fikri Avicena, Muhamad Zaky Dedi Supriadi Ghifari, Haekal Hidayat, Asep Achmad Nurcahya, Yan Sopian, Pepep Ipan Sugiarto, Deri Suwanda, Satya Adilaga Usman Supendi