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TRADISI MISALIN, SITUS BOJONG SALAWE KECAMATAN CIMARAGAS KABUPATEN CIAMIS Suryani, Yani; Muhammad Fahmi, Rezza Fauzi
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 2 No 1 (2021): Juni 2021
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v2i1.5

Abstract

Tradisi Misalin di Situs Bojong Salawe Desa Cimaragas, Kecamatan Cimaragas, Kabupaten Ciamis merupakan kajian utama artikel. Situs Bojong Salawe beserta Tradisi Misalin yang dilaksanakan telah ada sejak dulu dan sampai sekarang tradisi Misalin selalu dilaksanakan setiap tahunnya. Tujuan penelitian ini adalah untuk mengetahui mengenai sejarah situs Bojong Salawe dan pelaksanaan tradisi Misalin yang dilaksanakan di situs tersebut. Metode yang digunakan dalam penelitian ini adalah metode historis dengan langkah-langkah mulai dari heuristik, verifikasi, interpretasi dan juga historiografi. Hasil penelitian ini menunjukan bahwa Situs Bojong Salawe merupakan kegiatan upacara adat sebagai bentuk pelestarian budaya di Kabupaten Ciamis Pelaksanaan tradisi Misalin diawali dengan ritual kuramasan, tawasulan, dan musopahah, serta ada juga pentas seni budaya tradisional masyarakat.
KONFLIK PEREBUTAN TANAH SUCI TIGA AGAMA SAMAWI DI YERUSALEM (1980-2017 M) Rahmawati, Hanifah; Muhammad Fahmi, Rezza Fauzi
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 3 No 2 (2022): Desember 2022
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v3i2.93

Abstract

This study describes the conflict over the conflict over the holy land of three divine religions in Jerusalem during the Israeli period, namely, Judaism, Christianity and Islam, as the religion with the largest adherents on earth. The choice of this theme is considered important because of the dynamics of the struggle for territory that has civilizations that are connected to each other between the three divine religions, with the Prophet Ibrahim AS as the father of the prophets as well as the ancestor of their religion. The researchers took two theories that were used, among others, social action theory from Max Weber, and social conflict theory from Dahdrendorf. Yerusalem It has an important history for these three heavenly religions, presenting a sense of wanting to control and claim the holy city of Jerusalem as a city that belongs only to one religion. A re-reading of the history of Jerusalem has shown the historical spectrum of the social life of the three divine religions in Jerusalem.
AVERROEISME: AJARAN IBNU RUSYD YANG DIPAHAMI DUNIA BARAT DAN PENGARUHNYA TERHADAP RENAISSANCE Kosasih, Ade; Muhammad Fahmi, Rezza Fauzi
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 5 No 01 (2024): Juni 2024
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v5i01.142

Abstract

The discourse on the role and contribution of Muslim scholars to the progress of mankind and modern life needs great attention. Their traces cannot be erased either from the existing facts or the collective memory of mankind. Ibn Rushd is one of the Muslim scholars who has made his mark on the Western World. Ibn Rushd is known in the Western world as Averroes. It is an indisputable fact that the traces of Ibn Rushd's scholarship are very clear in the Western world. This research explores the teachings and thoughts of Ibn Rushd who were influential in the Western World. The result of Ibn Rushd's thought has a very strong network to this day. The various rationality movements that took place in the West were inspired by the thought of Ibn Rushd. Therefore, the expression of Ibn Rushd's thought is something that really needs to be revealed, both its origin and its substance. The revelation of the origins and substance of this thought will prove the extent to which Muslim scholars contributed to modern civilization. Ibn Rushd's thought related to the relationship between philosophy and religion, namely that between philosophy and religion are interrelated. Philosophy reveals the nature of truth based on ratios; while Islam expresses a truth based on revelation from God. Islamic philosophy and religion should not contradict, so that the two cannot be separated and should even strengthen each other. Ibn Rushd's thought is understood and implemented by the West very differently, that is, only philosophical thought is considered correct.
Pengakuan Hak Ulayat Tanah Baduy dalam Lintasan Sejarah: Kolonialisme (Agrarische Wet) Menuju Kebijakan Perda Aulia Uswatun Hasanah; Rezza Fauzi Muhammad Fahmi; Nur Bibat Andiatna; Siti Rahmawati; Dewi Zahra Komala
Jurnal Artefak Vol 13, No 1 (2026): Historical Literacy and Local Wisdom
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/ja.v13i1.22439

Abstract

This study analyzes the transformation of the recognition of Baduy customary land rights from colonial state domination to constitutional recognition in modern Indonesia (1870–2022). Employing a historical method through a literature review, the study draws on primary and secondary sources, including government documents, books, and scholarly journal articles. The findings indicate that the Agrarische Wet of 1870, through the principle of Domeinverklaring, systematically negated customary land rights and classified ulayat land as state property for agrarian exploitation during the Dutch colonial period. However, due to their small population and distinct socio-spatial patterns, the Baduy community largely escaped strict implementation of this policy, allowing them to retain de facto control over their customary territory. This condition persisted during the New Order era, when the recognition of customary law remained conditional and administratively limited. A significant paradigm shift occurred in the Reform era, particularly following decentralization and Constitutional Court Decision No. 35/PUU-X/2012, which redefined the Baduy as legal subjects entitled to de jure protection. Regional regulations, notably Lebak Regency Regulation No. 17/1990 and its subsequent amendments up to 2022, became key instruments for territorial delineation, customary protection, and human rights. Despite legal advancements, implementation continues to face structural and cultural challenges. This study underscores the urgency of strengthening sustainable protection of Baduy customary land rights.
From Maritime Monopoly to Agrarian Control: Colonial Expansion and the Formation of Modern Indonesian Agrarian Structures Yuni Nur Anggraeni; Rezza Fauzi Muhammad Fahmi; Denisha Luthfiyah Hermawan; Fakhraini ‘Afi Mufidah
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 2 (2026): Local and National Studies in History
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i2.5947

Abstract

This article examines how colonial maritime expansion shaped the formation of modern agrarian structures in Indonesia between the sixteenth and early twentieth centuries. Existing historiography—including works by Van Niel (1992) on the Cultivation System, Elson (1994) on peasant Java, and Booth (1998) on colonial economic policies—has largely treated maritime colonialism and agrarian transformation as separate processes. This study argues that colonial control over maritime trade routes functioned as a central mechanism for restructuring agrarian relations, land ownership, and commodity production in the Indonesian archipelago. Using the historical method through literature review and published archival studies, the article demonstrates that the dominance of the Portuguese, the Dutch VOC, and the Dutch East Indies government integrated local agrarian regions into the global capitalist economy through monopolistic trade networks and export-oriented agricultural policies, including the Cultivation System (1830) and the Agrarian Law of 1870. The study contributes to Indonesian colonial historiography by highlighting the interconnected causal relationship between maritime power and agrarian restructuring, showing that modern agrarian inequalities in Indonesia cannot be separated from colonial maritime domination.
KEADILAN, TATA KELOLA, DAN KEBERLANJUTAN: KERANGKA SPAB DALAM REFORMASI AGRARIA MODERN Muhamad Rafi Akbar Maulana; Rezza Fauzi Muhammad Fahmi; Muhammad Fiqri Fauzan; Muhammad Rouf Habiballoh
KRONIK : Journal of History Education and Historiography Vol 10 No 1 (2026): June
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In this article, we discuss the role of Land-Based Agrarian Reform Schemes (LRAs) in promoting agrarian justice, governance, and sustainability in Indonesia. We focus on tenure conflicts, land tenure inequality, and the lack of protection for vulnerable groups. The objectives are as follows: (1) to explain the role of LRAs in the current agrarian reform agenda; (2) to explain the essential components that underpin substantive and procedural justice in agrarian management; and (3) to identify factors that determine the success and failure of LRAs implementation at the local level. Qualitative-descriptive methods are used through literature studies, policy reviews, and comparative analyses of relevant local practices. Data are collected through thematic analysis of regulatory documents, program reports, academic publications, and secondary field findings. The analysis focuses on the interactions between actors, institutional capacities, participation mechanisms, and the socio-political context that shapes LRAs implementation. The results show that LRAs can represent rights and distribute resources if supported by appropriate tenure maps, significant participation, transparency, and sustained support. However, this success is not evenly distributed. This "false compliance" can lead to the marginalization of vulnerable groups due to limited institutional capacity, dominant local elite interests, low accountability, and a lack of conflict resolution mechanisms. These findings suggest that policy outcomes do not automatically equate to equity at the grassroots level; configurations of power and social legitimacy are often more powerful. According to this article, for SPAB to function as a driver of just and sustainable agrarian reform, improved governance, increased implementation integrity, and inclusive participatory design are required.