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Languages on Display: Multilingual Signage at Pererenan Beach Yunanfathur Rahman; Ketut Artawa; Audrey Gabriella Titaley; Ajeng Dianing Kartika; Hasbulloh Nadaraning
International Journal of Pedagogical Language, Literature, and Cultural Studies (i-Plural) Vol. 2 No. 1 (2025): International Journal of Pedagogical Language, Literature, and Cultural Studies
Publisher : Nexus Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63011/ip.v2i1.29

Abstract

This study describes the language phenomenon that occurs at Pererenan Beach, Badung Regency, Bali. A variety of outdoor signage were found at this beach, such as banners, information boards, signboards, etc. Data was obtained through observation and photographic documentation. The data were then analyzed qualitatively. In these public signs there are interesting language phenomenon, namely the phenomenon we know as multilingualism. Multilingualism that appears in the form of code mixing, bilingualism, and interference. A comparison of data collected from two years shows that outdoor signs at Pererenan Beach need to be made better in the context of aggregate. Aggregate signs at Pererenan Beach are still dominated by non-permanent aggregate signs. A better long-lasting aggregate signs could be made of stone or ceramic components. Although these code mixing, bilingualism, and interference do not lead to misunderstandings in interpreting the information contained in the outdoor signs, but it is still an interesting phenomenon to be discussed.
Socioeconomic Development Strategy for Remote Pulau Maringkik Village, East Lombok Regency: A SWOT Analysis Tati Atmayanti; Muhammad Malthuf; Hasbulloh Nadaraning; Baiq Dewi Lita Andiana
Jurnal Economia Vol. 22 No. 2 (2026): June 2026
Publisher : Faculty of Economics and Business, Universitas Negeri Yogyakarta in collaboration with the Institute for

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/economia.v22i2.94675

Abstract

This study aims to examine financial distress studies based on Scopus and SINTA databases. Based on the PRISMA method, 87 articles were determined. Trends in studies increased every period, except in 2018. A total of 20 financial variables and 22 non-financial variables were identified. The non-financial sector was the most sampled in the studies. The Z-Score model is the best model for predicting financial distress while the most popular theory is agency theory. The most-cited articles entitled The Effects of Ownership Structure on Likelihood of Financial Distress: An Empirical Evidence and The Effect of Leverage, Sales Growth, Cash Flow on Financial Distress with Corporate Governance as a Moderating Variable. Global studies are dominated by non-financial variables with nine author clusters, whereas Indonesian studies are dominated by financial variables with six author clusters. This study identifies research gaps in financial distress literature and informs early warning systems for stakeholders.
Contested Identities: How Ethnic and Religious Communities Perceive Multiculturalism in Southeast Sulawesi, Indonesia: , Danial Danial; Hasbulloh Nadaraning; Faza Achsan Baihaqi; Nilam Nur Raya
Journal of Law, Social Science and Management Vol. 3 No. 1 (2026): January - June
Publisher : Yayasan Cipta Anak Bangsa (YCAB) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36685/jlssm.v3i1.2047

Abstract

Background: Indonesia’s commitment to diversity through Pancasila and Bhinneka Tunggal Ika provides a normative foundation for multiculturalism. However, ethnic and religious diversity continues to generate both social cohesion and contestation. Southeast Sulawesi, home to Tolaki, Muna, Buton, Bugis, Balinese, and other communities, offers a valuable setting for examining local understandings of multiculturalism. Objectives: This study explores how members of diverse ethnic and religious communities conceptualize multiculturalism, negotiate identities, and evaluate opportunities and challenges of coexistence. Methods: A qualitative study using interpretive phenomenological analysis was conducted. In-depth semi-structured interviews were carried out with 34 participants from diverse ethnic (Tolaki, Muna, Buton, Bugis, Balinese) and religious (Muslim, Christian, Hindu, and indigenous belief) backgrounds in Kendari and surrounding areas. Data were collected between November and December 2024 and analyzed thematically. Trustworthiness was enhanced through member checking, peer debriefing, and triangulation. Results: Three dimensions of contested multiculturalism emerged: definitional, evaluative, and normative contestation. Muslim-majority participants commonly emphasized ethnic diversity, national unity, and integration, whereas religious minorities highlighted pluralism and recognition. Migrant communities balanced cultural preservation with social integration, while indigenous groups expressed concerns regarding cultural marginalization and unequal power relations. Everyday multiculturalism was characterized by pragmatic coexistence despite persistent inequalities in recognition, resources, and political representation. Conclusion: Multiculturalism in Southeast Sulawesi remains a dynamic and contested process shaped by local histories, power relations, and lived experiences. Inclusive governance should address structural inequalities, strengthen intergroup dialogue, and promote meaningful recognition of marginalized communities. Keywords: ethnic identity, religious pluralism, identity negotiation, contested identities, intergroup relations.
Beyond the “Hidden Olympians”: Social Recognition, Economic Precarity, and the Lived Experiences of Ḥuffāẓ in Tulungagung, Indonesia Ahmad Natsir; Achris Achsanudtaqwin; Hasbulloh Nadaraning
Al-Karim: International Journal of Quranic and Islamic Studies Vol. 4 No. 2 (2026): Al-Karim: International Journal of Quranic and Islamic Studies, September
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/al-karim.v4i2.9178

Abstract

This paper aims to analyse the contrast in social recognition and economic status between huffāẓ (individuals who have memorized the Qur’an) in two distinct geographical contexts: the Muslim community in England and the community in Tulungagung, East Java, Indonesia. The study critically examines generalizations made by Bill Gent, who portrays huffāẓ as revered “Hidden Olympians” with high social standing. The research employs a qualitative ethnographic approach, drawing on in-depth interviews and participant observation in Tulungagung. The analysis compares the lived experiences, challenges, and aspirations of Indonesian huffāẓ with Gent’s descriptions of their English counterparts. The findings reveal that although hifz is highly respected within Indonesian Muslim society, the status of hafiz does not consistently translate into social capital or economic mobility. Many huffāẓ in Tulungagung experience economic precarity, limited institutional support, and a gap between symbolic religious recognition and their everyday social and economic realities. The study further demonstrates that the religious prestige attached to Qur’anic memorization is context-dependent and does not necessarily produce equivalent forms of social or economic capital.Theoretically, this study contributes to the sociology of religion by challenging the assumption that religious achievement automatically generates social capital and upward social mobility. It proposes a more contextual understanding of religious capital, in which the social value and convertibility of religious credentials depend on the institutional, cultural, and economic structures within which religious actors are situated. By bringing the Tulungagung case into dialogue with Gent’s account of huffāẓ in England, the study extends the discussion of Qur’anic memorization from religious distinction to the processes through which religious capital is recognized, converted, or constrained in different social contexts. Contribution: the study contributes to a more nuanced theorization of the relationship between religious capital, social recognition, and socioeconomic position among huffāẓ.