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All Journal Ushuluna: Jurnal Ilmu Ushuluddin Al-'Allāmah: Journal of Scriptures and Ulama Studies MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Ikhwan Ansori
Universitas PTIQ Jakarta
Religion Humanities Education Social Sciences Other

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Tafsir Faidh Ar-Rahmān By Kh. Sholeh Darat: Method, Stylistic Features (Corak), And Indonesian Localization Ikhwan Ansori; Idil Hamzah
Al-'Allāmah: Journal of Scriptures and Ulama Studies Vol. 1 No. 2 (2024): Contestation of Tafsir, Sharia, and Spirituality in Contemporary Islamic Discou
Publisher : The Ulama Cadre Education Program of Great Mosques of Istiqlal (PKUMI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70017/al-allmah.v1i2.17

Abstract

The emergence of Qur'anic commentaries and translations in local languages reflects the influence of the socio-cultural context of the interpreters, where Qur'anic exegesis is an intellectual construct aimed at actualizing the message of revelation according to societal needs. This study examines Tafsīr Fayḍ al-Raḥmān by Kiai Shaleh Darat as a representation of the internalization of Javanese culture within Islam, creating a distinct style of exegesis based on local wisdom. This work was written in Javanese using Arabic Pegon script as a da'wah strategy and intellectual resistance against Dutch colonialism in the late 19th century. The use of Javanese was intended to facilitate understanding among the general public while circumventing the colonial government's prohibition on translating religious texts. The analysis shows that this commentary not only served as a tool for religious education but also as a medium for preserving cultural identity and symbolic resistance against colonial hegemony. This research is a descriptive-analytical study employing a historical approach by exploring the socio-political background and intellectual network of Kiai Shaleh Darat. The findings reveal that Tafsīr Fayḍ al-Raḥmān represents the dialectic between sacred text and local reality through contextual interpretation methods, while affirming the role of Nusantara scholars as agents of culturally rooted Islamization.
TRAINING PEMBAGIAN WARIS DALAM AL-QUR’AN PERSPEKTIF NASAR HAMID ABU ZAID DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Muhammad Hariyadi; Devy Meris Rowanti; Kerwanto Kerwanto; Mulyani Mulyani; Ikhlas Budiman; Ikhwan Ansori
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This papper is an attempt to integrate the method of interpreting the Al-Qur'an developed by Nasr Hâmid Abû Zaid, namely the theory of takwil al-Qur'an. This study found that the takwil theory that constructed by Nasr Hâmid Abû Zaid emphasizes the importance of paying attention to the role of the author of the text, interpreter and context, as a theory for interpreting the Qur'an. Once applied, this theory can provide an interpretation that can reveal the side of justice in the concept of distribution of inheritance in the study of Islamic law. The approach used in this study is a hermeneutic approach in order to understand the interpretation of religious texts which are considered relevant to the concept of distribution of inheritance in the study of Islam law
PELATIHAN PENINGKATAN FINANCIAL BEHAVIOR DALAM MEWUJUDKAN FINANCIAL WELL-BEING (FWB) PERSPEKTIF AL-QUR’AN DI SMP AL AZHAR SYIFA BUDI CIBINONG KABUPATEN BOGOR Ahmad Thib Raya; Ikhwan Ansori; Made Saihu; Jun Firmansyah; Fitri Mustafa; Hidayatul Azizah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This article discusses the importance of financial behavior in achieving Financial Well-Being (FWB). Researchers conclude that Financial Well-Being FWB from the perspective of the Qur’an cannot be realized without the combination, collaboration, and integration of financial behavior and faith. All instruments of financial behavior are centered around an individual's faith, which influences its channels: firstly, Financial Capacity (working); secondly, Financial literacy and Financial knowledge; thirdly, Financial management behavior; fourthly, Financial attitude; and fifthly, locus of control. Thus, financial behavior controlled by faith will ensure that both worldly needs and investments for the hereafter are well-balanced and fulfilled
Membaca Ulang Ayat-Ayat Nafkah: Tinjauan Metode Penafsiran Fazlur Rahman dan Amin Abdullah Ikhwan Ansori; Zulkarnaen
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 11 No. 1 (2025)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v11i1.49421

Abstract

Paradigma tradisional menempatkan suami sebagai satu-satunya pencari nafkah (breadwinner), tetapi modernitas telah menggeser konsep ini melalui perubahan sosial-ekonomi dan budaya. Faktor seperti peningkatan pendidikan perempuan, kesetaraan gender, dan tekanan ekonomi mendorong model pembagian nafkah secara bersama antara suami dan istri (dual-earner household). Penelitian ini menggunakan metode kualitatif dengan pendekatan analitis-kritis, mengkaji ulang ayat-ayat nafkah dalam Al-Qur’an melalui teori Double Movement Fazlur Rahman dan paradigma kontekstual-progresif Amin Abdullah. Temuan penelitian ini menunjukkan bahwa nilai-nilai paradigma lama, seperti keadilan, tanggung jawab, dan penghormatan terhadap perempuan tetap relevan. Namun, perubahan struktur sosial-ekonomi serta budaya memicu pergeseran paradigma, dengan tetap mempertahankan nilai moral tertinggi (Teori sistem) seperti kasih sayang, Ridha, dan Mu’asyarah bil Ma’ruf dalam keluarga. Dengan demikian, konsep nafkah kini lebih dinamis, menyesuaikan konteks zaman tanpa meninggalkan prinsip dasar Islam.
Co-Authors Ahmad Thib Raya Devy Meris Rowanti Fitri Mustafa Hidayatul Azizah Idil Hamzah Ikhlas Budiman Jun Firmansyah Kerwanto Made Saihu Muhammad Hariyadi Mulyani Mulyani Zulkarnaen