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The Concept of Ma‘rifatullah in the Sufism of Divine Love in the Second Hijri Century: A Study of the Thought of Rabi‘ah al-‘Adawiyah Azisyah, Anir Syam; Abbas, Nurlaelah; M, Mahmuddin
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18144322

Abstract

This study aims to analyze the concept of ma'rifatullah in the Sufi thought of Rabi'a al-Adawiyya and to situate it within the development of Sufism in the second century Hijri. Rabi'a is regarded as an important figure who introduced divine love as the foundation of the relationship between a servant and Allah, at a time when early Sufism was predominantly characterized by asceticism based on fear and hope. This research employs a qualitative method with a library research approach, using data sources such as works on Sufi thought, biographies of Rabi'a al-Adawiyya, and other relevant scholarly literature. Data analysis is conducted through a descriptive-analytical method by interpreting Rabi'a’s ideas within the socio-intellectual context of Basrah and the dynamics of early Sufism. The findings indicate that ma'rifatullah according to Rabi'a is grounded in mahabbah, namely pure, sincere, and unconditional divine love that transcends motives of fear of punishment and hope for reward. This concept marks an important shift in Sufism from an ascetic orientation toward a Sufism of love. In conclusion, the thought of Rabi'a al-Adawiyya made a significant contribution to the development of Sufism through the purification of spiritual orientation, the affirmation of divine love as the highest spiritual station, and the strengthening of the inner dimension in the experience of knowing Allah.
The Relevance Between the Medina Charter and Pancasila as Products of Philosophy Japri, Muh.; Azisyah, Anir Syam; Ilham, Muh.; Siola, Muh. Natsir
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18132240

Abstract

Pancasila and the Medina Charter are two historical documents born from pluralistic societies as responses to the challenges of social integration. This study aims to analyze the philosophical values of the Medina Charter and Pancasila, as well as to identify their relevance and common ground as philosophical products. Using a qualitative research method with a philosophical approach (ontology, epistemology, and axiology), this study finds that both documents are not merely legal products but crystallizations of profound thought regarding the nature of statehood. Ontologically, both view society as a unified entity (ummah) that respects identity differences. Epistemologically, both originated from a synthesis of transcendental values (revelation/divinity) and sociological realities through a deliberative process. Axiologically, both uphold the values of justice, religious freedom, the rule of law, and humanity. The study concludes that Pancasila has strong philosophical relevance to the Medina Charter, offering a "middle path" model that is neither a secular nor a theocratic state. This confirms the compatibility of Islam with Indonesian nationalism and the importance of moderation narratives in contemporary politics.
Dari Babur sampai Aurangzeb: Peradaban Islam yang hilang di India Azisyah, Anir Syam; Dewi, Puspa Fitria; Hamzah, Andi Abdul; Syamsuddin, Darussalamm
QISTINA: Jurnal Multidisiplin Indonesia Vol 4, No 2 (2025): December 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/qistina.v4i2.7772

Abstract

Dinasti Mughal merupakan salah satu imperium Islam paling berpengaruh dalam sejarah Asia Selatan yang berperan penting dalam membentuk lanskap politik, ekonomi, dan kebudayaan India. Kajian ini bertujuan menganalisis proses berdirinya Dinasti Mughal, fase puncak kejayaan serta kontribusinya terhadap perkembangan peradaban Islam, dan faktor-faktor yang mendorong kemunduran serta runtuhnya kekuasaan Mughal. Penelitian ini menggunakan metode kualitatif dengan pendekatan historis melalui studi kepustakaan terhadap sumber-sumber sejarah dan karya akademik yang relevan. Hasil kajian menunjukkan bahwa kejayaan Mughal tercapai pada masa Akbar hingga Aurangzeb melalui konsolidasi politik, reformasi administrasi, toleransi sosial, penguatan ekonomi, serta perkembangan seni dan arsitektur. Namun, setelah wafatnya Aurangzeb, Dinasti Mughal mengalami kemunduran akibat konflik suksesi, melemahnya kepemimpinan pusat, pemberontakan daerah, dan tekanan kolonial Inggris. Runtuhnya Dinasti Mughal pada 1858 M merupakan hasil dari proses disintegrasi politik yang berlangsung panjang.