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All Journal SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Journal of Tourism Economics and Policy Jurnal Pengabdian Masyarakat Bangsa International Journal of Southeast Asian Studies (IJSAS) Jurnal Ilmu-Ilmu Sosial PLURALIS
Imanta Immanuel Perangin Angin
Universitas Nusa Cendana
Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Socio-Cultural Adaptation Of The Community In Facing New Habits During The Covid-19 Pandemic In The Liliba Village, Kupang City Imanta Immanuel PERANGINANGIN; Syamsuriady SYAMSURIADY; Hotlif A. NOPE; Aelsthri NDANDARA
Journal of Tourism Economics and Policy Vol. 3 No. 1 (2023): Journal of Tourism Economics and Policy (January - March 2023)
Publisher : PT Keberlanjutan Strategis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38142/jtep.v3i1.545

Abstract

This study examines how urban communities in Iliba Village, Kupang City adjust to the New Habit Adaptation program. To find a suitable model or solution for social policy studies, a community's attitude toward adapting to new habits and socio-cultural adaptability is described. The object was Kupang City's Liliba Village residents. The object was chosen because Liliba Village had a high number of cases since the start of the COVID-19 epidemic, and the research approach was a qualitative paradigm based on case studies. This study highlights direct informant empirical experiences. In-depth interviews, FGDs, and literature reviews collected data, which was then examined qualitatively. The study found that the Covid-19 Pandemic forced the community to be more adaptive to various forms of social change that occurred, especially to changes in the social conditions of the Liliba Village community who avoided crowds, there was a change in Stigma Against Other Individuals, making adjustments to interactions according to pandemic conditions and changes to communication models. While changes in the cultural conditions of the people of Liliba Village include not kissing the nose, receiving guests, and religious and worship activities in their homes, the response to the implementation of new habits is to be more responsive to the threat of coronavirus transmission and more anticipatory in public interactions.
Peningkatan Kualitas Penulisan Karya Ilmiah Berbasis Digital Yeheskial A. Roen; Hotlif A Nope; Imanta I Parangi Angin; Herman Y. Utang
Jurnal Pengabdian Masyarakat Bangsa Vol. 1 No. 8 (2023): Oktober
Publisher : Amirul Bangun Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59837/jpmba.v1i8.405

Abstract

Dewasa ini, sebagian besar orang di dunia telah terhubung dengan teknologi digital. Digitalisasi terjadi pada seluruh arena kehidupan, tidak terkecuali dengan dunia pendidikan cq penelitian dan penulisan karya ilmiah. Namun demikian, perkembangan teknologi digital dalam dunia pendidikan belum dapat dioptimalkan. Padahal bila teknologi digital dipergunakan secara optimal maka akan menghasilkan dampak yang efektif dan efisien dalam dunia penelitian dan penulisan. Olehkarena itu, workshop dan pelatihan digital writing dilakukan sebagai bagian dari upaya peningkatan pengetahuan (knowledge) dan ketrampilan (skill) mahasiswa dalam mengoptimalkan penelitian dan penulisan ilmiah berbasis teknologi digital. Pada akhirnya, pengabdian ini menghasilkan peningkatan pengetahuan dan ketrampilan peserta dalam memahami dan mengaplikasikan penelitian dan penulisan berbasis digital pada mahasiswa Prodi Sosiologi-Undana.
The cultural adaptation strategies of indigenous populations on the border of East Nusa Tenggara Province-Timor Leste to bureaucracy modernization and development on the country's border are being discussed Bire Manoe, Lenny Sofia; Nahak, Hildigardis Maria Imaculata; Konradus, Blajan; Peranginangin, Imanta Immanuel
International Journal of Southeast Asian Studies (IJSAS) Vol. 3 No. 1 (2023)
Publisher : Asean Study Center Lambung Mangkurat University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/ijsas.v3i1.42

Abstract

The dynamics that occur in the border region of the country have always been an interesting study to be examined. The government's effort to change the paradigm of the border region is to use a welfare approach, one of which is improving governance in the border region, accelerating development, and equitable development in eastern Indonesia. This effort encountered obstacles and barriers, including the readiness of the community to accept change. In fact, East Nusa Tenggara is a province with a multi-ethnic society, and the people who live in the border area of Province East Nusa Tenggara (NTT) –Timor Leste are indigenous people who are united by strong traditions and have strong emotional ties as a unity of Indigenous Peoples. This study focuses on the cultural adaptation strategies carried out by the indigenous people of NTT in the border areas towards the realization of the Nawacita program (9 national development priorities as the focus of Indonesian renewal in order to have political sovereignty, be able to be independent in managing the economy, and have a cultured personality). The target of this study is to analyze the forms of cultural adaptation of the indigenous people of NTT in adjusting to changes in the border area, along with the inhibiting factors. We use qualitative research methods and data collection techniques through in-depth interviews and FGDs with relevant institutions. The analysis is based on the theories of cultural interaction and cultural adaptation.
SISTEM PENGETAHUAN LOKAL DAN PEMBANGUNAN BERKELANJUTAN Imanta Immanuel Perangin-Angin
Jurnal Pluralis Vol 2 No 2 (2024): Jurnal Ilmu-Ilmu Sosial PLURALIS
Publisher : Jurnal Pluralis

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Abstract

The development carried out by almost all countries has become a global force that is almost unstoppable, especially in efforts to increase people's welfare and increase state revenues, especially for the running of a country's government. But then it was realized that the development was also a source of threats to damage to the earth and environmental disasters. This is what later became the originator that needed a development that is sustainable in nature which of course involves the local community. The existing local knowledge system is expected to be able to become a knowledge of the development model that will be applied so that later the local community is involved in the process, starting from planning, procuring communal capital and sharing benefits from a sustainable development activity.
THE MEANING OF THE FINGER-CUTTING TRADITION IN THE PAPUA DANI TRIBE (STUDY IN SANOBA VILLAGE, NABIRE DISTRICT) Helena Wonawai; Herman Utang; Imanta Immanuel Perangin-Angin; Aelsthri Ndandara
Jurnal Pluralis Vol 3 No 1 (2024): Jurnal Ilmu-Ilmu Sosial PLURALIS
Publisher : Jurnal Pluralis

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Abstract

Tradition is a habit that is passed down from generation to generation, including various cultural values which include customs, belief systems, and so on. In this case the tradition of cutting the finger in the Dani tribe is a tradition that is quite extreme, but it still survives to this day and makes me interested to find out what meaning is contained in this tradition. The problem in this research is how is the tradition of cutting fingers in the Dani tribe and what is the meaning of cutting fingers that makes this tradition still maintained? The purpose of this study is to find out how the tradition of cutting fingers in the Dani tribe and what is the meaning of cutting fingers in the Dani tribe that makes this tradition still being maintained. This study uses the theory of symbolic interactionism. The method used in this research is descriptive qualitative with data collection techniques in the form of interviews, documentation. The informants in this study totaled 11 people consisting of 1 tribal chief, 1 village head, 2 traditional elders and 7 community leaders, who had an important role or who carried out the Finger Cutting Tradition. The results of this study indicate that the finger-cutting tradition is a quite extreme tradition in which this tradition is carried out by cutting off parts of the human body (fingers to hands) to make a symbol. Cutting your own finger is done directly without a good medical examination to ensure the person's health before carrying out the finger cutting tradition. What they did after hearing the sad news was to immediately tie the finger or hand that was going to be cut off using a rope until the hand or finger was no longer felt, then they would immediately cut it off with a sharp tool such as a knife or machete which they thought was sharp and could be used for cut. Even after cutting their fingers or hands, they immediately cover the wound with soft soil and wrap it in leaves and then tie it using the used cloth they have. Even after cutting their finger they did not carry out treatment through a medical team or something like that, they only used soft soil, leaves and makeshift cloth until the wound healed. They also cut their fingers without using special tools and not in special places. The Dani people are quite fanatical in that they believe that by simply cutting their finger they can avoid the calamity and bad luck that befalls them in the form of family grief and successive illnesses in the family. It is proven that the finger-cutting tradition has several meanings in it, including social meaning or a symbol of affection for their loved ones such as from husband to wife, parents to children or vice versa, religious meaning or belief in something, cultural and moral meaning. or a custom that has been passed down from generation to generation to the present day. They think that if they don't do it, they will no longer be respected by family members who have carried out the tradition. However, this meaning is still not recognized and understood by the current generation, so the researchers suggest that the community, the government's traditional elders continue to preserve this finger-cutting tradition properly so that it can be passed on to future generations and all Dani people, especially in the village of Sanoba. in order to maintain and maintain this tradition.
Sosialisasi kedudukan anak perempuan dalam sistem pewarisan adat Suku Karo di Permata GBKP Kota Kupang Imanta Immanuel Perangin Angin; Lenny Sofia BireManoe; Hotlif Arkilaus Nope; Aelsthri Ndandara; Yeheskial Adrian Roen; Hildigardis M.I Nahak
SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Vol 9, No 4 (2025): Juli
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jpmb.v9i4.32037

Abstract

Abstrak Hukum Indonesia dalam keberagaman adatnya mengakui kebiasaan-kebiasaan adat dalam penentuan mengenai kewarisan atas siapa yang berhak mewarisi, besaran hak waris dan ketetapan lain yang berlaku dalam berbagai sistem pewarisan adat. Kondisi ini menyebabkan perbedaan dalam pelaksanaan pewarisan atau dalam penyelesaian masalah pewarisan di berbagai wilayah di Indonesia. Kenyataan yang terjadi pada masyarakat Suku Karo masih terjadi perbedaan penafsiran dalam memutuskan siapa yang berhak menguasai harta peninggalan orang tua, dimana yang terjadi bahwasanya anak laki-laki yang berhak menjadi ahli waris. Tujuan dari kegiatan PKM ini adalah Pendampingan dan penguatan komitmen dalam mempelajari adat dan budaya Suku Karo, Memberi pengetahuan dan pendampingan terkait adat dan budaya mengenai sistem pewarisan Suku Karo, Pendampingan dalam memahami realitas sosial yang berkembang dan relevansinya dengan Sistem Pewarisan Suku Karo. Kegiatan pengabdian ini menggunakan metode partisipatif berbentuk ceramah, diskusi bagi Kelompok Pemuda Gereja Batak Karo Protestan (GBKP) Kupang. Bentuk kegiatan berupa  sosialisasi ditujukan kepada bagi Kelompok Pemuda Gereja Batak Karo Protestan (GBKP) Kupang. Hasil kegiatan pengabdian meningkatkan pengetahuan peserta pengabdian tentang pembagian harta warisan yang dilakukan pada masyarakat Suku Karo. Meskipun masyarakat Karo secara tradisional menganut sistem patriarki yang menempatkan anak laki-laki sebagai penerus utama, terdapat pergeseran nilai sosial yang mendukung hak waris perempuan. Kata kunci: kedudukan anak perempuan; sistem pewarisan adat; suku karo Abstract Indonesian law acknowledges tradition in inheritance matters, encompassing the determination of heirs, the scope of inherited rights, and other restrictions pertinent to various customary inheritance systems. This circumstance results in disparities in the execution or resolution of inheritance matters throughout different regions of Indonesia. The Karo community has divergent interpretations about the entitlement to inherit parental property, whereas male offspring are designated as heirs. The goal of this PKM activity is to help people learn about and become more committed to studying the Karo Tribe's customs and culture, to teach people about and support their inheritance system, and to make it easier to understand how changing social conditions affect the Karo Tribe's inheritance system. This PKM program employs a participative approach through lectures and discussions for the Youth Group of the Batak Karo Protestant Church (GBKP) in Kupang. The activity's format, centered on socializing, targets the Youth Group of the Batak Karo Protestant Church (GBKP) in Kupang. The outcomes of the community service initiatives enhanced the participants' understanding of inheritance distribution within the Karo ethnic group. The Karo society historically follows a patriarchal system designating male children as principal heirs; nonetheless, there is a notable shift in social attitudes advocating for women's inheritance rights. Keywords: the position of daughters; traditional inheritance system; karo tribe
Co-Authors Aelsthri Ndandara Aelsthri NDANDARA Aelsthri Ndandara Bire Manoe, Lenny Sofia Helena Wonawai Herman Utang Herman Y. Utang Hildigardis M.I Nahak Konradus, Blajan Lenny Sofia BireManoe Nahak, Hildigardis Maria Imaculata Nope, Hotlif Arkilaus Syamsuriady SYAMSURIADY Yeheskial A. Roen Yeheskial Adrian Roen