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All Journal Wardah Psikis : Jurnal Psikologi Islami JIA (Jurnal Ilmu Agama) Religio : Jurnal Studi Agama-agama Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Islam Realitas: Journal of Islamic & Social Studies Islam Realitas: Journal of Islamic and Social Studies Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir TAUJIH: Jurnal Pendidikan Islam Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah
Anisatul Mardiah
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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Journal : JIA (Jurnal Ilmu Agama)

 1 
AKULTURASI BUDAYA MELAYU DALAM TERJEMAH AL QURAN (Studi Signifikansi Bahasa al-Quran Terjemahan terhadap Pemahaman Islam di Sumatera Selatan) Anisatul Mardiah
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 19 No 2 (2018): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v19i2.2915

Abstract

Acculturation can also be called the process of spreading culture or cultural transmission in process. In disseminating the contents of the al-Quran among Muslims who are not Arabic, translation is certainly a necessity that must be fulfilled. Al-Quran translation in nusantara Indonesia has been going on since the 17th century. Beginning with Hamzah Fansuri, an ulama of Aceh, in the following period, the al-Quran was translated into various regional languages as well as Malay. Translation also became the main transmission line of the al-Quran to have direct dialogue with non-Arab Muslims, which turned out to be able to bring people towards advanced and more valuable civilizations. Especially in the South Sumatra region, the spread of the al-Quran and its translation in local languages made the ummah closer to the teachings of Islam. In the end, it was difficult to distinguish between acculturation and assimilation of Islam in various Malay customs and cultures in all areas of human life, because at the peak of the Malay slogan based on Shari'ah, Shari'ah based on the Koran and Hadith, is a real picture of the Malay of South Sumatr’s life pattern based on Islam.
ISLAM NORMATIF DAN ISLAM HISTORIS Rendy Saputra; Ris’an Rusli; Anisatul Mardiah; Ahmad Wahyu Hidayat
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 22 No 2 (2021): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v22i2.10962

Abstract

This paper focuses on normative and historical Islamic studies. This research uses descriptive analytic method. Islam is the last religion and the guidelines of the Islamic religion come from revelations or holy books that were revealed to the Prophet Muhammad SAW by Allah SWT through the angel Gabriel. The emergence of Islam to bring peace to mankind. Normative/theological Islam understands the meaning of religion as an attempt to build an understanding of religion based on the construction of Divine Science whose source is belief and judges that belief is the most correct of all. While historical Islam is a scientific discipline that discusses an event based on who the perpetrator, background, object, time and place of occurrence are. In this case, each event can be known how, when, where, why and who in the incident. All of these elements are then constructed into a unit called history. When associated with Islamic studies, history can be interpreted with an analysis of all events related to Islam since the era of the Prophet Muhammad SAW until now, because Islam cannot be separated from its history. Based on Amin Abdullah's view that the relationship between the two is like a coin with two different faces. Where the two different faces cannot be separated. The existing relationship is not merely a discussion alone, but both are built together and complement each other so that a very close and compact relationship is established. The meaning of religious and deepest morality still exists, takes precedence and works hand in hand in understanding human diversity. Therefore, it will not be possible to escape the traps and shackles of time and space and support each other.
Co-Authors Ahmad Abdul Qiso Ahmad Wahyu Hidayat Ahyar Ani Nafisah Apriyanti Apriyanti Deddy Ilyas Eko Zulfikar Endang Switri Fajar Tri Utami John Supriyanto Juita Andriani Lukmanul Khakim Rendy Saputra Ris’an Rusli Talitha Shabrina Zaki Faddad Zaki Faddad Syarif Zain Zhila Jannati