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Implementasi Keputusan Dirjen BIMAS Islam No. 1099 Tahun 2023 Tentang Gerakan Keluarga Sakinah di Tingkat Kecamatan Muhammad Fahrol; Milhan Milhan; Zulkifli Nas
SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-ilmu Sosial, Hukum dan Pengajarannya Volume 21, Nomor 2 (April 2026)
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/supremasi.v21i2.83246

Abstract

Penelitian ini bertujuan menganalisis implementasi kebijakan Gerakan Keluarga Sakinah (GKS) di Kantor Uurusan Aagama Kecamatan Medan Marelan, meliputi proses komunikasi, ketersediaan sumber daya, disposisi pelaksana, serta struktur birokrasi, sekaligus mengidentifikasi faktor pendukung dan penghambat pelaksanaan program. Menggunakan pendekatan kualitatif dengan metode penelitian lapangan, data dihimpun melalui wawancara mendalam, observasi, dan dokumentasi, serta dianalisis menggunakan model Miles dan Huberman. Hasil penelitian menunjukkan bahwa KUA Medan Marelan berupaya menjalankan seluruh komponen GKS seperti sosialisasi, publikasi, pelatihan, dan pembinaan keluarga, namun implementasinya tidak dapat berjalan optimal akibat keterbatasan sumber daya manusia, minimnya anggaran, rendahnya partisipasi masyarakat, serta kendala fasilitas fisik. Faktor pendukung yang ditemukan antara lain komitmen internal KUA, dukungan BP4 dan tokoh masyarakat, kemudahan publikasi, serta kerja sama lintas kelembagaan. Penelitian ini menegaskan adanya kesenjangan antara desain kebijakan dan implementasi di tingkat lokal, serta pentingnya dukungan struktural dan anggaran agar kebijakan berjalan efektif. Temuan ini memberikan kontribusi teoretis bagi studi implementasi kebijakan keluarga berbasis masyarakat, serta rekomendasi bagi penguatan kelembagaan KUA dalam pelaksanaan GKS secara berkelanjutan.
Marketplace Responsibility in the Sales of Super KW Bag Products Based on MUI Fatwa No. 1/5/2005 and Law No. 20 of 2016 concerning Trademarks Aflia Ramadhani Srg; Zulkifli Nas
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 2 (2026): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i2.9996

Abstract

The phenomenon of increasing circulation of counterfeit products such as super KW bags on marketplace platforms has caused new problems. This problem not only has an impact on the infringement of the intellectual property rights of brand owners, but also harms consumers and causes unfair business competition and even violations of religious norms. This study aims to analyze the form of marketplace responsibility in the sale of KW bag products based on legal, moral, social and religious products. This research includes doctrinal research, namely deductive normative juridical with a conceptual approach and statute approach. Primary data sources are laws and regulations related to this title, while secondary data sources are books and journals related to this research. Data is collected through document studies that include primary and secondary legal materials, then all data is analyzed qualitatively with deductive reasoning. The results of the study show that marketplaces have legal, moral, social and religious responsibilities to prevent the circulation of counterfeit goods. Marketplaces have legal, moral, social and religious responsibilities to prevent and overcome the circulation of counterfeit products such as super KW bags that are widely sold on digital platforms. Juridically, the marketplace's responsibility is not to market counterfeit products, including super KW bags. Its moral responsibilities are to maintain honesty and transparency, supervise and control sellers, provide consumer protection, educate consumers and business ethics, avoid fraudulent practices and comply with sharia principles. Its social responsibility is the verification and screening of sellers and products, providing certainty and transparency of information to consumers, providing education and prevention efforts, cooperation with authorities, brand owners, and the public. Furthermore, his religious responsibility is that he is responsible to Allah SWT for the actions of tadlis, ghasab, and gharar that he has done by repentance and not repeating the sale of KW products, including KW bag products.
THE ROLE OF THE MEDAN CITY GOVERNMENT IN HANDLING SOCIAL CONFLICT IN MEDAN BELAWAN: Analysis Of Law Number 7 Of 2012 And Siyasah Dusturiyah Widya Indah Pratiwi; Zulkifli Nas
Darul Ulum: Jurnal Ilmiah Keagamaan, Pendidikan dan Kemasyarakatan Vol 17 No 1 (2026): Darul Ulum: Jurnal Ilmiah Keagamaan, Pendidikan dan Kemasyarakatan, Juni 2026
Publisher : STIT DARUL ULUM KOTABARU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62815/darululum.v17i1.229

Abstract

Social conflict in Medan Belawan is a fairly complex problem triggered by several main factors, namely economic factors, education, and family conditions (broken homes). In addition, there are also factors of ego and prestige between groups or regions that often trigger fights between groups. Conflicts usually start from small things such as taunts, shooting firecrackers, or the use of weapons such as SOS towards certain alleys. In this conflict, the Medan City government has a role in resolving conflicts in its region as specified in Law Number 7 of 2012 concerning the Handling of Social Conflicts providing a legal framework for resolution through three stages including: prevention, termination, and post-conflict recovery. This study aims to analyze the role of the Medan City government in handling social conflicts in Medan Belawan based on Law Number 7 of 2012 and assess the role of the Medan City government in handling social conflicts in Medan Belawan from a siyasah industrial perspective. The method used is empirical or non-doctrinal legal research. This research approach is based on legislation (statute approach), a case study in Belawan, and siyasah dusturiyah (legal system) to assess qonun (law), institutions, citizen rights, and government rights. The results of the study indicate that the local government has undertaken various efforts, such as building cooperation with religious leaders, holding deliberations at the village level, establishing a Social Conflict Resolution Task Force, and mapping conflict-prone areas. Efforts to achieve reconciliation through mediation and peace agreements between conflicting parties are also underway. From the siyasah dusturiyah perspective, the government's role in conflict management is a manifestation of the exercise of executive power, tasked with upholding justice, resolving disputes, and maintaining public order. However, its implementation still faces various obstacles, necessitating more comprehensive recovery efforts.
Konsep Keadilan Pada Pernikahan Poligami : Analisa Politik Hukum Islam di Indonesia Zulkifli Nas
Tabayyanu : Journal Of Islamic Law Vol. 1 No. 02 (2024)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/gw419f96

Abstract

Polygamous marriage is a form of marriage that has existed in human civilization for centuries. A husband has more than one wife so the potential for being unfair to his wives and children is very possible. Therefore, there is a need for a concept of justice in polygamous marriages and a policy is needed to formulate and implement it in society. The problem in this research is what is the concept of justice in polygamous marriages according to Islamic philosophers and legal experts ? What is the politics of Islamic law in Indonesia so that justice is realized in polygamous marriages ? The aim of this research is to formulate the concept of justice in polygamous marriages and explain the legal politics to realize justice in polygamous marriages in Indonesia. Philosophers and Islamic legal experts agree that the concept of justice in polygamous marriages is moral justice (al-qistu al-fardi) and social justice (al-adlu al-jama'i). There are two Islamic legal policies to realize justice in polygamous marriages, namely first formulating the rules for polygamous marriages written in Law No.1/1974, PP No.9/1975 and KHI, and secondly state and government intervention to grant permits for polygamy, determining the reasons may engage in polygamy, determine the conditions for polygamy and ratify the contents of the marriage agreement.        
Consumer Protection for Intercity Bus Passengers in Pematangsiantar Against Overloading Practices (An Analytical Study of the Sadd Adz-Dzari'ah Principle) Isro Ayu Marbun; Zulkifli Nas
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 3 (2026): Vol. 8 No. 2 (2026): All articles in this issue include authors from 3 countrie
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i3.11853

Abstract

The phenomenon of overloading on intercity buses remains common and poses a potential threat to passenger safety. This condition indicates that consumer protection in the transportation sector has not been implemented optimally. Therefore, it is necessary to examine this issue from both the perspectives of positive law and Islamic law, particularly through the principle of Sadd Adz-Dzari'ah as a preventive measure against potential harm. This study aims to examine how overloading practices occur on intercity buses in Pematangsiantar, how legal protection is provided for passengers affected by such practices, and how these practices are analyzed from the perspective of Islamic law through the principle of Sadd Adz-Dzari'ah as a means of preventing harm to consumers. This study employed a non-doctrinal (empirical juridical) research method using the statute approach and conceptual approach, with qualitative data analysis. The findings indicate that the practice of overloading passengers on intercity buses continues to occur frequently, particularly during peak travel periods. This condition not only causes discomfort to passengers but also increases the risk to their safety. Furthermore, legal protection for passengers subjected to such practices has not been implemented effectively, as reflected in weak regulatory supervision, low awareness among business operators, and the limited efforts of passengers to assert their rights. From the perspective of Islamic law, the practice of overloading clearly contradicts the principle of Sadd Adz-Dzari'ah because it creates opportunities for greater harm. Therefore, such practices should be prevented from the outset as a means of protecting the safety and welfare of passengers.
PERTANGGUNGJAWABAN PENYEWA TERHADAP KERUSAKAN ALAT CAMPING YANG DISEWA: STUDI ANALISA PERSPEKTIF KOMPILASI HUKUM EKONOMI SYARIAH : (STUDI KASUS SIBAYAK ADVENTURE) Nurdaliani; Zulkifli Nas
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 3 (2026): QANUN: Journal of Islamic Laws and Studies, Maret 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i3.1220

Abstract

Penelitian ini bertujuan untuk menjelaskan bagaimana hukum dan tanggung jawab atas kerusakan benda objek sewa Kompilasi Hukum Ekonomi Syariah (KHES), bagaimana praktik akad sewa menyewa peralatan camping di Sibayak Adventure, dan bagaimana hukum ganti benda objek sewa yang rusak dengan yang baru menurut perspektif Kompilasi Hukum Ekonomi Syariah (KHES), sebagaimana kebijakan tersebut ada pada Sibayak Adventure. Untuk menjawab masalah dalam penelitian ini, peneliti melakukan kajian hukum non-doktrinal. Sumber data primer adalah informan dari Sibayak Adventure dan pelanggannya, sedangkan sumber data sekunder berasal dari Kompilasi Hukum Ekonomi Syariah (KHES) dan berbagai kitab, buku dan jurnal lainnya. Adapun instrumen pengumpulan data melalui wawancara terarah, observasi berdasarkan daftar observasi dan studi dokumen. Hasil dari penelitian, yaitu Kompilasi Hukum Ekonomi Syariah (KHES) menegaskan sangat penting ditentukan akad atau perjanjian sebelum terjadi transaksi sewa menyewa. Bentuk pertanggungjawaban atas kerusakan benda objek sewa diatur sesuai dengan perjanjian dan kesepakatan yang tertuang di dalam akad. Praktek sewa menyewa peralatan camping di Sibayak Adventure telah sesuai dengan ketentuan yang ada di dalam Kompilasi Hukum Ekonomi Syariah (KHES) karena ia memenuhi syarat dan rukun ijarah. Hanya saja, kelemahan yang ada berkaitan dengan pertanggungjawaban atas kerusakan benda objek sewa tidak ditentukan berdasarkan akad atau Surat Perjanjian sebelumnya, padahal itu sangat penting menurut Kompilasi Hukum Ekonomi Syariah (KHES). Hukum wajib ganti benda objek sewa yang rusak dengan yang baru sebagaimana kebijakan yang ada pada Sibayak Adventure tidak sesuai dengan ketentuan yang ada menurut perspektif Kompilasi Hukum Ekonomi Syariah (KHES).