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Implementasi Keputusan Dirjen BIMAS Islam No. 1099 Tahun 2023 Tentang Gerakan Keluarga Sakinah di Tingkat Kecamatan Muhammad Fahrol; Milhan Milhan; Zulkifli Nas
SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-ilmu Sosial, Hukum dan Pengajarannya Volume 21, Nomor 2 (April 2026)
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/supremasi.v21i2.83246

Abstract

Penelitian ini bertujuan menganalisis implementasi kebijakan Gerakan Keluarga Sakinah (GKS) di Kantor Uurusan Aagama Kecamatan Medan Marelan, meliputi proses komunikasi, ketersediaan sumber daya, disposisi pelaksana, serta struktur birokrasi, sekaligus mengidentifikasi faktor pendukung dan penghambat pelaksanaan program. Menggunakan pendekatan kualitatif dengan metode penelitian lapangan, data dihimpun melalui wawancara mendalam, observasi, dan dokumentasi, serta dianalisis menggunakan model Miles dan Huberman. Hasil penelitian menunjukkan bahwa KUA Medan Marelan berupaya menjalankan seluruh komponen GKS seperti sosialisasi, publikasi, pelatihan, dan pembinaan keluarga, namun implementasinya tidak dapat berjalan optimal akibat keterbatasan sumber daya manusia, minimnya anggaran, rendahnya partisipasi masyarakat, serta kendala fasilitas fisik. Faktor pendukung yang ditemukan antara lain komitmen internal KUA, dukungan BP4 dan tokoh masyarakat, kemudahan publikasi, serta kerja sama lintas kelembagaan. Penelitian ini menegaskan adanya kesenjangan antara desain kebijakan dan implementasi di tingkat lokal, serta pentingnya dukungan struktural dan anggaran agar kebijakan berjalan efektif. Temuan ini memberikan kontribusi teoretis bagi studi implementasi kebijakan keluarga berbasis masyarakat, serta rekomendasi bagi penguatan kelembagaan KUA dalam pelaksanaan GKS secara berkelanjutan.
Marketplace Responsibility in the Sales of Super KW Bag Products Based on MUI Fatwa No. 1/5/2005 and Law No. 20 of 2016 concerning Trademarks Aflia Ramadhani Srg; Zulkifli Nas
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 2 (2026): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i2.9996

Abstract

The phenomenon of increasing circulation of counterfeit products such as super KW bags on marketplace platforms has caused new problems. This problem not only has an impact on the infringement of the intellectual property rights of brand owners, but also harms consumers and causes unfair business competition and even violations of religious norms. This study aims to analyze the form of marketplace responsibility in the sale of KW bag products based on legal, moral, social and religious products. This research includes doctrinal research, namely deductive normative juridical with a conceptual approach and statute approach. Primary data sources are laws and regulations related to this title, while secondary data sources are books and journals related to this research. Data is collected through document studies that include primary and secondary legal materials, then all data is analyzed qualitatively with deductive reasoning. The results of the study show that marketplaces have legal, moral, social and religious responsibilities to prevent the circulation of counterfeit goods. Marketplaces have legal, moral, social and religious responsibilities to prevent and overcome the circulation of counterfeit products such as super KW bags that are widely sold on digital platforms. Juridically, the marketplace's responsibility is not to market counterfeit products, including super KW bags. Its moral responsibilities are to maintain honesty and transparency, supervise and control sellers, provide consumer protection, educate consumers and business ethics, avoid fraudulent practices and comply with sharia principles. Its social responsibility is the verification and screening of sellers and products, providing certainty and transparency of information to consumers, providing education and prevention efforts, cooperation with authorities, brand owners, and the public. Furthermore, his religious responsibility is that he is responsible to Allah SWT for the actions of tadlis, ghasab, and gharar that he has done by repentance and not repeating the sale of KW products, including KW bag products.