Vensius Rico Novi Andry
Sekolah Tinggi Agama Katolik Negeri Pontianak

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PERSPEKTIF AGAMA TENTANG KESETARAAN GENDER DI INDONESIA: ANALISIS TEOLOGIS DAN SOSIAL TERHADAP PERAN PEREMPUAN Yanto Sandy Tjang; Herkulana Mekarryani Soeryamassoka; Victoria Julianti Siska Ubeq; Vensius Rico Novi Andry; Theresia Lina Iswaraningsih; Yosephin Metauli Situmorang
JAPB: Jurnal Agama, Pendidikan dan Budaya Vol. 6 No. 2 (2025)
Publisher : STP Reinha Larantuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56358/japb.v6i2.488

Abstract

Gender equality has become a major concern in Indonesia’s religious life, influenced by patriarchal social structures and diverse interpretations of women’s roles. This study explores the theological foundations of gender equality in six official religions: Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism, and examines the gap between doctrinal ideals and socio-religious practices. Using a qualitative approach through literature review and interreligious comparative analysis, data were drawn from sacred texts, institutional documents, and academic works, analyzed through theological hermeneutics and sociological perspectives. Findings show that all religions recognize theological principles of gender equality, yet implementation is limited by patriarchal norms and historical traditions. Egalitarian values are often constrained by gender-biased structures. Inclusive theological reinterpretation is essential to align religious teachings with modern contexts and strengthen women’s participation in public and religious spheres. Achieving gender equality requires critical interfaith reflection to promote social justice and uphold human dignity.
PERSPEKTIF AGAMA TENTANG KESETARAAN GENDER DI INDONESIA: ANALISIS TEOLOGIS DAN SOSIAL TERHADAP PERAN PEREMPUAN Yanto Sandy Tjang; Herkulana Mekarryani Soeryamassoka; Victoria Julianti Siska Ubeq; Vensius Rico Novi Andry; Theresia Lina Iswaraningsih; Yosephin Metauli Situmorang
JAPB: Jurnal Agama, Pendidikan dan Budaya Vol. 6 No. 2 (2025)
Publisher : STP Reinha Larantuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56358/japb.v6i2.488

Abstract

Gender equality has become a major concern in Indonesia’s religious life, influenced by patriarchal social structures and diverse interpretations of women’s roles. This study explores the theological foundations of gender equality in six official religions: Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism, and examines the gap between doctrinal ideals and socio-religious practices. Using a qualitative approach through literature review and interreligious comparative analysis, data were drawn from sacred texts, institutional documents, and academic works, analyzed through theological hermeneutics and sociological perspectives. Findings show that all religions recognize theological principles of gender equality, yet implementation is limited by patriarchal norms and historical traditions. Egalitarian values are often constrained by gender-biased structures. Inclusive theological reinterpretation is essential to align religious teachings with modern contexts and strengthen women’s participation in public and religious spheres. Achieving gender equality requires critical interfaith reflection to promote social justice and uphold human dignity.
ANALISIS YURIDIS DAN TEOLOGIS TERHADAP KEKELIRUAN SIFAT HAKIKI PERKAWINAN DALAM PERSPEKTIF HUKUM KANONIK Yanto Sandy Tjang; Anthony Kurniawan Wyatno; Rosalia Enny Astuti; Vensius Rico Novi Andry; Mayong Andreas Acin
IN VERITATE LUX Vol 9 No 2 (2026): IN VERITATE LUX: Jurnal Ilmu Kateketik Pastoral Teologi, Pendidikan, Antropologi,
Publisher : STP St. Bonaventura Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The study examines the theological and canonical dynamics underlying the validity of marriage within the Catholic tradition, focusing on the distinction between error and simulatio in annulment proceedings. Using qualitative methods, literature review, normative analysis of the Code of Canon Law, and moral-sacramental theology, it argues that invalidity is not merely juridical but rooted in the interior intentionality shaping matrimonial consent. Error refers to cognitive misunderstanding that may influence the will, while simulatio denotes deliberate exclusion of an essential element. Each has distinct implications for tribunal judgments in evidence and canonical consequences. The study further emphasizes that a proper understanding of freedom, will, and truth in human action is essential for evaluating matrimonial consent. An integrative approach between canon law and sacramental theology prevents annulment procedures from becoming purely administrative, grounding them instead in the Church’s anthropological and ecclesiological vision. The findings contribute to marriage theology and offer a sharper analytical framework for tribunal practitioners in adjudicating cases with justice, pastoral sensitivity, and theological depth.