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PERSPEKTIF AGAMA TENTANG KESETARAAN GENDER DI INDONESIA: ANALISIS TEOLOGIS DAN SOSIAL TERHADAP PERAN PEREMPUAN Yanto Sandy Tjang; Herkulana Mekarryani Soeryamassoka; Victoria Julianti Siska Ubeq; Vensius Rico Novi Andry; Theresia Lina Iswaraningsih; Yosephin Metauli Situmorang
JAPB: Jurnal Agama, Pendidikan dan Budaya Vol. 6 No. 2 (2025)
Publisher : STP Reinha Larantuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56358/japb.v6i2.488

Gender equality has become a major concern in Indonesia’s religious life, influenced by patriarchal social structures and diverse interpretations of women’s roles. This study explores the theological foundations of gender equality in six official religions: Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism, and examines the gap between doctrinal ideals and socio-religious practices. Using a qualitative approach through literature review and interreligious comparative analysis, data were drawn from sacred texts, institutional documents, and academic works, analyzed through theological hermeneutics and sociological perspectives. Findings show that all religions recognize theological principles of gender equality, yet implementation is limited by patriarchal norms and historical traditions. Egalitarian values are often constrained by gender-biased structures. Inclusive theological reinterpretation is essential to align religious teachings with modern contexts and strengthen women’s participation in public and religious spheres. Achieving gender equality requires critical interfaith reflection to promote social justice and uphold human dignity.

PERSPEKTIF AGAMA TENTANG KESETARAAN GENDER DI INDONESIA: ANALISIS TEOLOGIS DAN SOSIAL TERHADAP PERAN PEREMPUAN Yanto Sandy Tjang; Herkulana Mekarryani Soeryamassoka; Victoria Julianti Siska Ubeq; Vensius Rico Novi Andry; Theresia Lina Iswaraningsih; Yosephin Metauli Situmorang
JAPB: Jurnal Agama, Pendidikan dan Budaya Vol. 6 No. 2 (2025)
Publisher : STP Reinha Larantuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56358/japb.v6i2.488

Gender equality has become a major concern in Indonesia’s religious life, influenced by patriarchal social structures and diverse interpretations of women’s roles. This study explores the theological foundations of gender equality in six official religions: Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism, and examines the gap between doctrinal ideals and socio-religious practices. Using a qualitative approach through literature review and interreligious comparative analysis, data were drawn from sacred texts, institutional documents, and academic works, analyzed through theological hermeneutics and sociological perspectives. Findings show that all religions recognize theological principles of gender equality, yet implementation is limited by patriarchal norms and historical traditions. Egalitarian values are often constrained by gender-biased structures. Inclusive theological reinterpretation is essential to align religious teachings with modern contexts and strengthen women’s participation in public and religious spheres. Achieving gender equality requires critical interfaith reflection to promote social justice and uphold human dignity.

IMAN KRISTIANI DI TENGAH KEHIDUPAN POLITIK DAN PERDAMAIAN DUNIA: REFLEKSI TEOLOGIS ATAS GAUDIUM ET SPES 73-78 Yanto Sandy Tjang; Florensius Sutami; Gregorius Kukuh Nugroho; Alexander Maruli Tua Sinaga; Janti Sudono; Kristina Meni; Roida Sihombing; Theresia Lina Iswaraningsih
IN VERITATE LUX Vol 9 No 1 (2026): IN VERITATE LUX: Jurnal Ilmu Kateketik Pastoral Teologi, Pendidikan, Antropologi,
Publisher : STP St. Bonaventura Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63037/ivl.v9i1.184

The study offers a theological examination of the relationship between Christian faith, political life, and the vocation to build world peace, grounded in Gaudium et Spes articles 73–78. Within the contemporary global context marked by armed conflicts, democratic crises, ideological polarization, and structural injustice, the study reaffirms the enduring relevance of the Second Vatican Council’s social theology for the presence of Christian faith in the public sphere. Employing a qualitative research design, the study is based on a literature review with a textual–contextual analysis of conciliar documents, combined with critical engagement with works in social theology and Christian political ethics. The findings indicate that, from the perspective of faith, politics is understood as a form of service to the common good (bonum commune) and as a concrete arena for the enactment of the ethical responsibility of believers. The relationship between Church and state is articulated through the principle of a healthy and dialogical autonomy, which enables the Church to exercise its moral and prophetic role without succumbing to the logic of power or domination. Furthermore, Gaudium et Spes affirms that authentic peace is not merely the absence of conflict but the fruit of justice rooted in God’s reconciling work in Christ. Accordingly, Christian faith is presented as a transformative force with an essential public dimension, one that fosters the ethical engagement of believers in the pursuit of justice and peace in the world.

Makna Perayaan Ekaristi bagi Keaktifan Orang Muda Katolik dalam Kehidupan Menggereja Aluysius Hendra Wijaya; Agustin Saragih; Elisa Bomba; Theresia Lina Iswaraningsih; Victoria Julianti Siska Ubeq; Donatus Nabu; Mira Titania; Alfeus Sunarso
Berkat : Jurnal Pendidikan Agama dan Katolik Vol. 3 No. 3 (2026): Agustus : Berkat: Jurnal Pendidikan Agama dan Katolik
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/berkat.v3i3.2283

This research is motivated by the phenomenon of the varied levels of active participation among Catholic Youth (Orang Muda Katolik/OMK) in church life, where some are actively involved in ministries while others remain passive or distant. This study aims to deeply explore the meaning of the Eucharistic Celebration for the active involvement of OMK in church life. Using a qualitative approach with a descriptive research method, data were gathered through in-depth interviews with seven OMK informants from various ages, educational levels, and parish communities, supplemented by observation and documentation techniques. The data were then analyzed using the interactive model of Miles, Huberman, and Saldaña. The findings reveal a direct causality between the depth of understanding the Eucharist and the consistency of OMK’s active participation. Younger OMK members often view the Eucharist as a religious obligation or spiritual refreshment, whereas more mature members reflect on it existentially as the source and summit (culmen et fons) of faith. Active participation is highly supported by supportive family faith socialization, inclusive pastoral approaches by pastors acting as companions, and spaces for liturgical self-actualization. Conversely, it is hindered by digital distractions, strict institutional structures, and time management constraints. The implications of this research suggest that the Church must continuously present vibrant liturgies, contextual formation, and user-friendly pastoral guidance to transform Eucharistic spiritual dimensions into practical community services

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